महाभारतः mahābhārataḥ - book-12, chapter-294, verse-44

सम्यग्दर्शनमेतावद्भाषितं तव तत्त्वतः ।
एवमेतद्विजानन्तः साम्यतां प्रतियान्त्युत ॥४४॥

44. samyagdarśanametāvadbhāṣitaṁ tava tattvataḥ ,
evametadvijānantaḥ sāmyatāṁ pratiyāntyuta.

44. samyagdarśanam etāvat bhāṣitam tava tattvataḥ
evam etat vijānanataḥ sāmyatām pratiyānti uta

44. etat samyagdarśanam etāvat tattvataḥ tava bhāṣitam.
evam vijānanataḥ uta sāmyatām pratiyānti.

44. This much true knowledge has been explained to you, based on the fundamental principles. Those who understand this in this manner indeed attain a state of equanimity.

Words meanings summery:

• सम्यग्दर्शनम् (samyagdarśanam) - right vision, true knowledge, correct understanding

• एतावत् (etāvat) - this much, so much, thus far

• भाषितम् (bhāṣitam) - spoken, said, explained

• तव (tava) - to you (the listener/recipient of the explanation) (your, to you)

• तत्त्वतः (tattvataḥ) - truly, in essence, according to the principles

• एवम् (evam) - thus, in this manner, so

• एतत् (etat) - this (true knowledge or philosophy) (this)

• विजाननतः (vijānanataḥ) - those (persons) who understand (knowing, understanding, perceiving)

• साम्यताम् (sāmyatām) - equality, identity, sameness, equanimity

• प्रतियान्ति (pratiyānti) - they attain, they go towards, they acquire

• उत (uta) - and, moreover, indeed, also

Words meanings and morphology

सम्यग्दर्शनम् (samyagdarśanam) - right vision, true knowledge, correct understanding

(noun)

Nominative, neuter, singular of samyagdarśana

samyagdarśana - right vision, true knowledge, correct understanding

Compound type : karmadhāraya (samyak+darśana)

• samyak – right, proper, correct, complete
  indeclinable
• darśana – seeing, vision, philosophy, system, knowledge
  noun (neuter)
  Root: dṛś (class 1)

एतावत् (etāvat) - this much, so much, thus far

(indeclinable)

भाषितम् (bhāṣitam) - spoken, said, explained

(adjective)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, explained, told

Past Passive Participle

Derived from the root bhāṣ.

Root: bhāṣ (class 1)

तव (tava) - to you (the listener/recipient of the explanation) (your, to you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Also commonly used as genitive, but here implied as dative ('to you').

तत्त्वतः (tattvataḥ) - truly, in essence, according to the principles

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

एतत् (etat) - this (true knowledge or philosophy) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Can also function as an adjective.

विजाननतः (vijānanataḥ) - those (persons) who understand (knowing, understanding, perceiving)

(adjective)

Nominative, masculine, plural of vijānat

vijānat - knowing, understanding, perceiving

Present Active Participle

Derived from the root jñā with the prefix vi.

Prefix: vi

Root: jñā (class 9)

Note: Used substantively as 'those who know'.

साम्यताम् (sāmyatām) - equality, identity, sameness, equanimity

(noun)

Accusative, feminine, singular of sāmyatā

sāmyatā - sameness, equality, equanimity, impartiality

प्रतियान्ति (pratiyānti) - they attain, they go towards, they acquire

(verb)

3rd person , plural, active, present (laṭ) of pratiyā

Prefix: prati

Root: yā (class 2)

उत (uta) - and, moreover, indeed, also

(indeclinable)