महाभारतः mahābhārataḥ - book-12, chapter-294, verse-40

अव्यक्तं क्षेत्रमित्युक्तं तथा सत्त्वं तथेश्वरम् ।
अनीश्वरमतत्त्वं च तत्त्वं तत्पञ्चविंशकम् ॥४०॥

40. avyaktaṁ kṣetramityuktaṁ tathā sattvaṁ tatheśvaram ,
anīśvaramatattvaṁ ca tattvaṁ tatpañcaviṁśakam.

40. avyaktam kṣetram iti uktam tathā sattvam tathā īśvaram
anīśvaram atattvam ca tattvam tat pañcaviṃśakam

40. avyaktam kṣetram iti uktam tathā sattvam tathā īśvaram
anīśvaram atattvam ca tat pañcaviṃśakam tattvam

40. The unmanifest (avyakta) is declared to be the field (kṣetra). Similarly, it is (called) 'being' (sattva) and 'controller' (īśvara). It is also without a lord (anīśvaram) and not a (derived) principle (atattvam). However, that twenty-fifth (principle) is *the* true principle (tattva).

Words meanings summery:

• अव्यक्तम् (avyaktam) - the unmanifest primordial nature (prakṛti) (unmanifested, unperceived, imperceptible, primordial nature)

• क्षेत्रम् (kṣetram) - the field, referring to the body or manifested nature (field, body, sacred ground, domain)

• इति (iti) - thus, so, indicating direct speech or thought

• उक्तम् (uktam) - said, declared, told

• तथा (tathā) - similarly, also (thus, so, in that manner, similarly, also)

• सत्त्वम् (sattvam) - 'being' or the principle of existence, related to prakṛti (being, existence, reality, essence, goodness, purity, the quality of goodness)

• तथा (tathā) - similarly, also (thus, so, in that manner, similarly, also)

• ईश्वरम् (īśvaram) - 'controller' (īśvara), an attribute or name for the unmanifest (avyakta) (controller, lord, master, God)

• अनीश्वरम् (anīśvaram) - without a lord (anīśvaram), implying the unmanifest is not subject to another's control (without a lord, without a master, uncontrolled, independent)

• अतत्त्वम् (atattvam) - not a (derived or material) principle (atattvam), referring to the unmanifest which is the root, not a product (not a principle, not a reality, non-essential)

• च (ca) - and, also, moreover

• तत्त्वम् (tattvam) - the true principle (tattva), referring to Puruṣa (principle, reality, truth, essence)

• तत् (tat) - that (referring to the twenty-fifth principle) (that, this, it)

• पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (Puruṣa) (the twenty-fifth)

Words meanings and morphology

अव्यक्तम् (avyaktam) - the unmanifest primordial nature (prakṛti) (unmanifested, unperceived, imperceptible, primordial nature)

(adjective)

neuter, singular of avyakta

avyakta - unmanifested, unapparent, imperceptible, indistinct, primordial nature (prakṛti)

Past Passive Participle

Derived from 'vi-añj' with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
  Negative prefix
• vyakta – manifested, apparent, distinct
  adjective (neuter)
  Past Passive Participle
  Derived from root añj with prefix vi-
  Prefix: vi
  Root: añj (class 7)

क्षेत्रम् (kṣetram) - the field, referring to the body or manifested nature (field, body, sacred ground, domain)

(noun)

neuter, singular of kṣetra

kṣetra - field, tract of land, ground, soil, place, region, sphere, source, origin, the body, the seat of life or consciousness

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

उक्तम् (uktam) - said, declared, told

(adjective)

neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Derived from root vac

Root: vac (class 2)

तथा (tathā) - similarly, also (thus, so, in that manner, similarly, also)

(indeclinable)

सत्त्वम् (sattvam) - 'being' or the principle of existence, related to prakṛti (being, existence, reality, essence, goodness, purity, the quality of goodness)

(noun)

neuter, singular of sattva

sattva - being, existence, reality, essence, nature, substance, spirit, mind, goodness, purity, the quality of goodness (one of the three guṇas)

Derived from root as (to be)

Root: as (class 2)

तथा (tathā) - similarly, also (thus, so, in that manner, similarly, also)

(indeclinable)

ईश्वरम् (īśvaram) - 'controller' (īśvara), an attribute or name for the unmanifest (avyakta) (controller, lord, master, God)

(noun)

neuter, singular of īśvara

īśvara - controller, lord, master, ruler, king, God, the Supreme Being

Derived from root īś (to be master)

Root: īś (class 2)

अनीश्वरम् (anīśvaram) - without a lord (anīśvaram), implying the unmanifest is not subject to another's control (without a lord, without a master, uncontrolled, independent)

(adjective)

neuter, singular of anīśvara

anīśvara - without a lord, without a master, uncontrolled, independent, impotent, helpless

Nañ-tatpuruṣa compound of 'a-' (negative prefix) and 'īśvara' (lord)

Compound type : nañ-tatpuruṣa (a+īśvara)

• a – not, non-
  indeclinable
  Negative prefix
• īśvara – lord, controller
  noun (masculine)
  Root: īś (class 2)

अतत्त्वम् (atattvam) - not a (derived or material) principle (atattvam), referring to the unmanifest which is the root, not a product (not a principle, not a reality, non-essential)

(adjective)

neuter, singular of atattva

atattva - not a principle, not a reality, non-essential, unreal

Nañ-tatpuruṣa compound of 'a-' (negative prefix) and 'tattva' (principle)

Compound type : nañ-tatpuruṣa (a+tattva)

• a – not, non-
  indeclinable
  Negative prefix
• tattva – principle, reality, truth, essence
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

तत्त्वम् (tattvam) - the true principle (tattva), referring to Puruṣa (principle, reality, truth, essence)

(noun)

neuter, singular of tattva

tattva - principle, reality, truth, essence, true state, element, category (in philosophy)

Derived from 'tad' (that) and '-tva' (suffix for abstract noun)

तत् (tat) - that (referring to the twenty-fifth principle) (that, this, it)

(pronoun)

neuter, singular of tad

tad - that, this, it, he, she

पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (Puruṣa) (the twenty-fifth)

(adjective)

neuter, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth

Compound of pañca (five) and viṃśaka (twentieth, forming twenty-fifth)

Compound type : dvigu/karmadhāraya (pañca+viṃśaka)

• pañca – five
  numeral
• viṃśaka – twentieth
  adjective (neuter)