महाभारतः mahābhārataḥ - book-12, chapter-294, verse-49

सर्वमव्यक्तमित्युक्तमसर्वः पञ्चविंशकः ।
य एनमभिजानन्ति न भयं तेषु विद्यते ॥४९॥

49. sarvamavyaktamityuktamasarvaḥ pañcaviṁśakaḥ ,
ya enamabhijānanti na bhayaṁ teṣu vidyate.

49. sarvam avyaktam iti uktam asarvaḥ pañcavimśakaḥ
ya enam abhijānanti na bhayam teṣu vidyate

49. sarvam avyaktam iti uktam asarvaḥ pañcavimśakaḥ
ya enam abhijānanti teṣu bhayam na vidyate

49. Everything is declared to be unmanifest (avyakta); the twenty-fifth principle (puruṣa) is not a part of this totality. Those who truly understand this principle experience no fear.

Words meanings summery:

• सर्वम् (sarvam) - the entire manifest world (all, everything, the whole)

• अव्यक्तम् (avyaktam) - the unmanifest primordial nature (Prakṛti) (unmanifest, imperceptible, undeveloped)

• इति (iti) - introducing a statement or quote (thus, so, in this manner)

• उक्तम् (uktam) - declared by authoritative sources or tradition (said, spoken, declared)

• असर्वः (asarvaḥ) - the twenty-fifth principle, Puruṣa, is distinct from the totality of the unmanifest and its evolutes (not all, not everything, distinct from all)

• पञ्चविम्शकः (pañcavimśakaḥ) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy (the twenty-fifth)

• य (ya) - those persons who understand (who, which, those who)

• एनम् (enam) - this (Puruṣa), the twenty-fifth principle (him, this, that)

• अभिजानन्ति (abhijānanti) - they fully understand or realize the nature of Puruṣa (they know, they understand, they perceive)

• न (na) - not, no

• भयम् (bhayam) - fear, dread, danger

• तेषु (teṣu) - among those who understand the twenty-fifth principle (among them, in them, for them)

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

सर्वम् (sarvam) - the entire manifest world (all, everything, the whole)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

अव्यक्तम् (avyaktam) - the unmanifest primordial nature (Prakṛti) (unmanifest, imperceptible, undeveloped)

(adjective)

neuter, singular of avyakta

avyakta - unmanifest, imperceptible, undeveloped

Past Passive Participle

Derived from root 'añj' (to anoint, reveal) with 'vi' (away) and 'a' (not).

Compound type : na-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
• vyakta – manifest, perceptible, clear
  adjective (neuter)
  Past Passive Participle
  Derived from root 'añj' with 'vi'.
  Prefix: vi
  Root: añj (class 7)

इति (iti) - introducing a statement or quote (thus, so, in this manner)

(indeclinable)

उक्तम् (uktam) - declared by authoritative sources or tradition (said, spoken, declared)

(adjective)

neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root 'vac' (to speak).

Root: vac (class 2)

असर्वः (asarvaḥ) - the twenty-fifth principle, Puruṣa, is distinct from the totality of the unmanifest and its evolutes (not all, not everything, distinct from all)

(adjective)

Nominative, masculine, singular of asarva

asarva - not all, incomplete, not whole

Compound type : na-tatpuruṣa (a+sarva)

• a – not, non-
  indeclinable
• sarva – all, every, whole, complete
  pronoun (masculine)

पञ्चविम्शकः (pañcavimśakaḥ) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy (the twenty-fifth)

(noun)

Nominative, masculine, singular of pañcavimśaka

pañcavimśaka - the twenty-fifth

Compound type : bahuvrīhi (pañcan+vimśati+ka)

• pañcan – five
  numeral
• vimśati – twenty
  numeral (feminine)
• ka – suffix forming adjectives/nouns
  suffix

य (ya) - those persons who understand (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

एनम् (enam) - this (Puruṣa), the twenty-fifth principle (him, this, that)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

अभिजानन्ति (abhijānanti) - they fully understand or realize the nature of Puruṣa (they know, they understand, they perceive)

(verb)

3rd person , plural, active, present indicative (laṭ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

भयम् (bhayam) - fear, dread, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger

तेषु (teṣu) - among those who understand the twenty-fifth principle (among them, in them, for them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)