महाभारतः mahābhārataḥ - book-12, chapter-294, verse-39

अन्यदेव च ज्ञानं स्यादन्यज्ज्ञेयं तदुच्यते ।
ज्ञानमव्यक्तमित्युक्तं ज्ञेयो वै पञ्चविंशकः ॥३९॥

39. anyadeva ca jñānaṁ syādanyajjñeyaṁ taducyate ,
jñānamavyaktamityuktaṁ jñeyo vai pañcaviṁśakaḥ.

39. anyat eva ca jñānam syāt anyat jñeyam tat ucyate
jñānam avyaktam iti uktam jñeyaḥ vai pañcaviṃśakaḥ

39. jñānam anyat eva ca syāt jñeyam anyat tat ucyate
jñānam avyaktam iti uktam jñeyaḥ vai pañcaviṃśakaḥ

39. Indeed, knowledge (jñāna) is one thing, and that which is to be known (jñeya) is declared to be another. Knowledge is stated to be the unmanifest (avyakta), while that which is to be known (jñeya) is verily the twenty-fifth principle.

Words meanings summery:

• अन्यत् (anyat) - one thing, distinct from another (other, different, distinct)

• एव (eva) - indeed, only, certainly, just

• च (ca) - and, also, moreover

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, understanding)

• स्यात् (syāt) - may be, might be, should be, would be

• अन्यत् (anyat) - another (entity) (other, different, distinct)

• ज्ञेयम् (jñeyam) - that which is to be known (jñeya) (that which is to be known, object of knowledge, knowable)

• तत् (tat) - that (referring to jñeyam) (that, this, it)

• उच्यते (ucyate) - is said, is called, is declared

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, understanding)

• अव्यक्तम् (avyaktam) - the unmanifest primordial nature (prakṛti) (unmanifested, unperceived, imperceptible, primordial nature)

• इति (iti) - thus, so, indicating direct speech or thought

• उक्तम् (uktam) - said, declared, told

• ज्ञेयः (jñeyaḥ) - that which is to be known (jñeya), referring to Puruṣa (that which is to be known, object of knowledge, knowable)

• वै (vai) - indeed, verily, surely, certainly

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (referring to Puruṣa in Sāṃkhya philosophy) (the twenty-fifth)

Words meanings and morphology

अन्यत् (anyat) - one thing, distinct from another (other, different, distinct)

(adjective)

neuter, singular of anya

anya - other, another, different, distinct, various

एव (eva) - indeed, only, certainly, just

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, understanding)

(noun)

neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, perception, spiritual knowledge

Derived from root jñā

Root: jñā (class 9)

स्यात् (syāt) - may be, might be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative mood, 2nd class, parasmayapada

Root: as (class 2)

अन्यत् (anyat) - another (entity) (other, different, distinct)

(adjective)

neuter, singular of anya

anya - other, another, different, distinct, various

ज्ञेयम् (jñeyam) - that which is to be known (jñeya) (that which is to be known, object of knowledge, knowable)

(adjective)

neuter, singular of jñeya

jñeya - that which is to be known, object of knowledge, knowable, perceptible

Gerundive (fut. pass. part.)

Derived from root jñā

Root: jñā (class 9)

तत् (tat) - that (referring to jñeyam) (that, this, it)

(pronoun)

neuter, singular of tad

tad - that, this, it, he, she

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of vac

present tense, 2nd class, atmanepada (passive voice)

Root: vac (class 2)

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, understanding)

(noun)

neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, perception, spiritual knowledge

Derived from root jñā

Root: jñā (class 9)

अव्यक्तम् (avyaktam) - the unmanifest primordial nature (prakṛti) (unmanifested, unperceived, imperceptible, primordial nature)

(adjective)

neuter, singular of avyakta

avyakta - unmanifested, unapparent, imperceptible, indistinct, primordial nature (prakṛti)

Past Passive Participle

Derived from 'vi-añj' with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
  Negative prefix
• vyakta – manifested, apparent, distinct
  adjective (neuter)
  Past Passive Participle
  Derived from root añj with prefix vi-
  Prefix: vi
  Root: añj (class 7)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

उक्तम् (uktam) - said, declared, told

(adjective)

neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Derived from root vac

Root: vac (class 2)

ज्ञेयः (jñeyaḥ) - that which is to be known (jñeya), referring to Puruṣa (that which is to be known, object of knowledge, knowable)

(adjective)

Nominative, masculine, singular of jñeya

jñeya - that which is to be known, object of knowledge, knowable, perceptible

Gerundive (fut. pass. part.)

Derived from root jñā

Root: jñā (class 9)

वै (vai) - indeed, verily, surely, certainly

(indeclinable)

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (referring to Puruṣa in Sāṃkhya philosophy) (the twenty-fifth)

(adjective)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth

Compound of pañca (five) and viṃśaka (twentieth, forming twenty-fifth)

Compound type : dvigu/karmadhāraya (pañca+viṃśaka)

• pañca – five
  numeral
• viṃśaka – twentieth
  adjective (masculine)