महाभारतः mahābhārataḥ - book-12, chapter-294, verse-2

तथाप्रबुद्धबुद्धाभ्यां बुध्यमानस्य चानघ ।
स्थूलबुद्ध्या न पश्यामि तत्त्वमेतन्न संशयः ॥२॥

2. tathāprabuddhabuddhābhyāṁ budhyamānasya cānagha ,
sthūlabuddhyā na paśyāmi tattvametanna saṁśayaḥ.

2. tathā prabuddhabuddhābhyām budhyamānasya ca anagha
sthūlabuddhyā na paśyāmi tattvam etat na saṃśayaḥ

2. anagha tathā prabuddhabuddhābhyām budhyamānasya ca
etat tattvam sthūlabuddhyā na paśyāmi na saṃśayaḥ

2. "Moreover, O sinless one, I do not perceive this fundamental truth (tattva) clearly with my ordinary, undeveloped intellect, even when it is being understood by those whose intellects are already awakened and enlightened. There is no doubt about this."

Words meanings summery:

• तथा (tathā) - thus, so, similarly, moreover

• प्रबुद्धबुद्धाभ्याम् (prabuddhabuddhābhyām) - by those with awakened intellects

• बुध्यमानस्य (budhyamānasya) - of one who is understanding, of one who is being enlightened

• च (ca) - and, also

• अनघ (anagha) - O sinless one, O faultless one

• स्थूलबुद्ध्या (sthūlabuddhyā) - by a gross intellect, by a dull mind

• न (na) - not

• पश्यामि (paśyāmi) - I see, I perceive

• तत्त्वम् (tattvam) - truth, reality, principle, essence

• एतत् (etat) - this, this one

• न (na) - not

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

तथा (tathā) - thus, so, similarly, moreover

(indeclinable)

Note: Connects to the previous thought.

प्रबुद्धबुद्धाभ्याम् (prabuddhabuddhābhyām) - by those with awakened intellects

(adjective)

Instrumental, masculine, dual of prabuddhabuddha

prabuddhabuddha - one whose intellect is awakened; possessing an awakened intellect

Compound type : bahuvrihi (prabuddha+buddhi)

• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  from pra-√budh
  Prefix: pra
  Root: budh (class 1)
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh

Note: Instrumental dual, referring to two individuals possessing awakened intellects.

बुध्यमानस्य (budhyamānasya) - of one who is understanding, of one who is being enlightened

(adjective)

Genitive, masculine, singular of budhyamāna

budhyamāna - understanding, perceiving, being enlightened

Present Middle Participle

from √budh (to know, perceive), middle voice

Root: budh (class 1)

Note: Genitive singular.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

compound 'na' + 'agha'

Compound type : bahuvrihi (na+agha)

• na – not, without
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

Note: Vocative singular.

स्थूलबुद्ध्या (sthūlabuddhyā) - by a gross intellect, by a dull mind

(noun)

Instrumental, feminine, singular of sthūlabuddhi

sthūlabuddhi - gross intellect, dull mind, undeveloped understanding

Compound type : karmadharaya (sthūla+buddhi)

• sthūla – gross, coarse, dull, ordinary
  adjective (feminine)
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh

Note: Instrumental singular.

न (na) - not

(indeclinable)

Note: Negative particle.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of √dṛś

present active first person singular

Root: dṛś (class 1)

Note: First person singular, present active, from √dṛś.

तत्त्वम् (tattvam) - truth, reality, principle, essence

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, principle, essence, fundamental nature

from tad + tva

Note: Object of `paśyāmi`.

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Refers to the 'duality and unity' discussion.

न (na) - not

(indeclinable)

Note: Negative particle.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from sam-√śī

Prefix: sam

Root: śī (class 2)

Note: Used with `na` to mean 'no doubt'.