महाभारतः mahābhārataḥ - book-1, chapter-38, verse-9

शम एव यतीनां हि क्षमिणां सिद्धिकारकः ।
क्षमावतामयं लोकः परश्चैव क्षमावताम् ॥९॥

9. śama eva yatīnāṁ hi kṣamiṇāṁ siddhikārakaḥ ,
kṣamāvatāmayaṁ lokaḥ paraścaiva kṣamāvatām.

9. śamaḥ eva yatīnām hi kṣamiṇām siddhikārakaḥ
kṣamāvatām ayam lokaḥ paraḥ ca eva kṣamāvatām

9. Indeed, for ascetics who are forgiving, tranquility alone brings accomplishment. This world belongs to the forgiving, and the next world too, certainly, belongs to the forgiving.

Words meanings summery:

• शमः (śamaḥ) - tranquility (tranquility, calmness, restraint)

• एव (eva) - alone, only (indeed, only, just)

• यतीनाम् (yatīnām) - for ascetics (of ascetics, for ascetics)

• हि (hi) - indeed (indeed, surely, for)

• क्षमिणाम् (kṣamiṇām) - for the forgiving ones (of the forgiving ones, for the patient ones)

• सिद्धिकारकः (siddhikārakaḥ) - brings accomplishment/success (causing accomplishment, bringing success)

• क्षमावताम् (kṣamāvatām) - for the forgiving (of the forgiving ones, of those possessing forgiveness)

• अयम् (ayam) - this (this (masculine nom. sg.))

• लोकः (lokaḥ) - this world (earthly realm) (world, realm, people)

• परः (paraḥ) - the other (world), the next world (other, subsequent, higher, supreme)

• च (ca) - and

• एव (eva) - truly, indeed (indeed, only, just)

• क्षमावताम् (kṣamāvatām) - for the forgiving (of the forgiving ones, of those possessing forgiveness)

Words meanings and morphology

शमः (śamaḥ) - tranquility (tranquility, calmness, restraint)

(noun)

Nominative, masculine, singular of śama

śama - calmness, tranquility, peace, restraint, quietism

action noun

action noun from root śam

Root: śam (class 1)

Note: Subject of the implicit verb 'is'

एव (eva) - alone, only (indeed, only, just)

(indeclinable)

Note: Emphasizes 'śamaḥ'

यतीनाम् (yatīnām) - for ascetics (of ascetics, for ascetics)

(noun)

Genitive, masculine, plural of yati

yati - ascetic, renunciant, one who controls himself

derived from root yat

Root: yat (class 1)

Note: Indicates the recipients or beneficiaries

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle

क्षमिणाम् (kṣamiṇām) - for the forgiving ones (of the forgiving ones, for the patient ones)

(adjective)

Genitive, masculine, plural of kṣamin

kṣamin - forgiving, patient, enduring

agent noun / adjectival

derived from root kṣam (P. 1) + in

Root: kṣam (class 1)

Note: Refers to a characteristic of ascetics, or another group

सिद्धिकारकः (siddhikārakaḥ) - brings accomplishment/success (causing accomplishment, bringing success)

(adjective)

Nominative, masculine, singular of siddhikāraka

siddhikāraka - causing success, bringing about accomplishment

compound of siddhi and kāraka (agent noun from kṛ)

Compound type : tatpuruṣa (siddhi+kāraka)

• siddhi – perfection, accomplishment, success, supernatural power
  noun (feminine)
  action noun
  derived from root sidh
  Root: sidh (class 4)
• kāraka – maker, doer, causing, agent
  adjective (masculine)
  agent noun
  derived from root kṛ (P. 8) + ṇvul
  Root: kṛ (class 8)

Note: Predicate adjective for 'śamaḥ'

क्षमावताम् (kṣamāvatām) - for the forgiving (of the forgiving ones, of those possessing forgiveness)

(adjective)

Genitive, masculine, plural of kṣamāvat

kṣamāvat - possessed of forgiveness, patient, forbearing

derived from kṣamā + matup

Note: Possessive (of this world/the other world)

अयम् (ayam) - this (this (masculine nom. sg.))

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Note: Qualifies 'lokaḥ'

लोकः (lokaḥ) - this world (earthly realm) (world, realm, people)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, space, people

Note: Subject of the implicit verb 'is'

परः (paraḥ) - the other (world), the next world (other, subsequent, higher, supreme)

(adjective)

Nominative, masculine, singular of para

para - other, beyond, distant, supreme, chief, highest

Note: Refers to 'the other world' (paraloka)

च (ca) - and

(indeclinable)

Note: Connects 'ayam lokaḥ' and 'paraḥ'

एव (eva) - truly, indeed (indeed, only, just)

(indeclinable)

Note: Emphasizes the statement

क्षमावताम् (kṣamāvatām) - for the forgiving (of the forgiving ones, of those possessing forgiveness)

(adjective)

Genitive, masculine, plural of kṣamāvat

kṣamāvat - possessed of forgiveness, patient, forbearing

derived from kṣamā + matup

Note: Repeats for emphasis, clarifying possession of 'paraḥ (lokaḥ)'