महाभारतः mahābhārataḥ - book-1, chapter-38, verse-29

रक्षां च विदधे तत्र भिषजश्चौषधानि च ।
ब्राह्मणान्सिद्धमन्त्रांश्च सर्वतो वै न्यवेशयत् ॥२९॥

29. rakṣāṁ ca vidadhe tatra bhiṣajaścauṣadhāni ca ,
brāhmaṇānsiddhamantrāṁśca sarvato vai nyaveśayat.

29. rakṣām ca vidadhe tatra bhiṣajaḥ ca oṣadhāni ca
brāhmaṇān siddhamantrān ca sarvataḥ vai nyaveśayat

29. And there he arranged for protection and for medicines. He also stationed physicians and Brahmins with effective mantras all around (the palace).

Words meanings summery:

• रक्षाम् (rakṣām) - protection (protection, guarding (accusative))

• च (ca) - and (and, also)

• विदधे (vidadhe) - he arranged (protection) (he made, he arranged, he placed)

• तत्र (tatra) - there (in the new palace) (there, in that place)

• भिषजः (bhiṣajaḥ) - physicians (physicians (nominative/accusative plural))

• च (ca) - and (and, also)

• ओषधानि (oṣadhāni) - medicines (medicines, herbs (nominative/accusative plural))

• च (ca) - and (and, also)

• ब्राह्मणान् (brāhmaṇān) - Brahmins (Brahmins (accusative plural))

• सिद्धमन्त्रान् (siddhamantrān) - Brahmins with effective mantras (those with perfected/effective mantras (accusative plural))

• च (ca) - and (and, also)

• सर्वतः (sarvataḥ) - all around (from all sides, everywhere, all around)

• वै (vai) - indeed (indeed, surely)

• न्यवेशयत् (nyaveśayat) - he stationed (he placed, he stationed, he caused to settle)

Words meanings and morphology

रक्षाम् (rakṣām) - protection (protection, guarding (accusative))

(noun)

Accusative, feminine, singular of rakṣā

rakṣā - protection, guard, preservation, defense

From root RAKṢ (to protect)

Root: rakṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

विदधे (vidadhe) - he arranged (protection) (he made, he arranged, he placed)

(verb)

3rd person , singular, middle, past perfect (lit) of dhā

perfect

Perfect middle 3rd singular

Prefix: vi

Root: dhā (class 3)

तत्र (tatra) - there (in the new palace) (there, in that place)

(indeclinable)

Note: Refers to the constructed palace.

भिषजः (bhiṣajaḥ) - physicians (physicians (nominative/accusative plural))

(noun)

Accusative, masculine, plural of bhiṣaj

bhiṣaj - physician, healer, doctor

Note: Object of `nyaveśayat`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'bhiṣajaḥ' and 'oṣadhāni'.

ओषधानि (oṣadhāni) - medicines (medicines, herbs (nominative/accusative plural))

(noun)

Accusative, feminine, plural of oṣadhi

oṣadhi - herb, medicinal plant, medicine

Note: Object of `vidadhe`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'oṣadhāni' and 'brāhmaṇān'.

ब्राह्मणान् (brāhmaṇān) - Brahmins (Brahmins (accusative plural))

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

Note: Object of `nyaveśayat`.

सिद्धमन्त्रान् (siddhamantrān) - Brahmins with effective mantras (those with perfected/effective mantras (accusative plural))

(adjective)

Accusative, masculine, plural of siddhamantra

siddhamantra - whose mantras are effective, having perfected mantras

Compound type : bahuvrihi (siddha+mantra)

• siddha – accomplished, perfected, effective, fulfilled
  participle (masculine)
  past participle
  From root SIDH (to succeed, accomplish)
  Root: sidh (class 1)
• mantra – counsel, advice, secret, sacred formula
  noun (masculine)
  Root: mantr (class 10)

Note: Agrees with `brāhmaṇān`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the list of people.

सर्वतः (sarvataḥ) - all around (from all sides, everywhere, all around)

(indeclinable)

Note: Modifies `nyaveśayat`.

वै (vai) - indeed (indeed, surely)

(indeclinable)

न्यवेशयत् (nyaveśayat) - he stationed (he placed, he stationed, he caused to settle)

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

causative, imperfect

Imperfect active 3rd singular of causative of root VIŚ with ni

Prefix: ni

Root: viś (class 6)