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1,38

महाभारतः       mahābhārataḥ - book-1, chapter-38, verse-3

शमीक उवाच ।
जानाम्युग्रप्रभावं त्वां पुत्र सत्यगिरं तथा ।
नानृतं ह्युक्तपूर्वं ते नैतन्मिथ्या भविष्यति ॥३॥
3. śamīka uvāca ,
jānāmyugraprabhāvaṁ tvāṁ putra satyagiraṁ tathā ,
nānṛtaṁ hyuktapūrvaṁ te naitanmithyā bhaviṣyati.
3. śamīka uvāca jānāmi ugraprabhāvam tvām putra satyagiram
tathā na anṛtam hi uktapūrvam te na etat mithyā bhaviṣyati
3. Śamīka said: 'O son, I know you possess formidable power and speak only the truth. Indeed, no falsehood has ever been uttered by you before, and this will not prove false either.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शमीक (śamīka) - Śamīka (Śamīka (name of a sage))
  • उवाच (uvāca) - said (said, spoke)
  • जानामि (jānāmi) - I know (I know, I understand)
  • उग्रप्रभावम् (ugraprabhāvam) - possessing formidable power (of fierce power, having terrible might)
  • त्वाम् (tvām) - you (Śṛṅgi) (you (accusative))
  • पुत्र (putra) - O son (vocative) (son)
  • सत्यगिरम् (satyagiram) - a speaker of truth (whose speech is truth, truthful speaker)
  • तथा (tathā) - and (connecting the two attributes) (thus, so, in that manner, and)
  • (na) - not (not, no)
  • अनृतम् (anṛtam) - falsehood (untruth, falsehood)
  • हि (hi) - indeed, certainly (indeed, certainly, because)
  • उक्तपूर्वम् (uktapūrvam) - (that which was) previously spoken (by you) (previously spoken)
  • ते (te) - by you (by you, to you, your)
  • (na) - not (not, no)
  • एतत् (etat) - this (the curse) (this)
  • मिथ्या (mithyā) - false (falsely, untruly, in vain)
  • भविष्यति (bhaviṣyati) - will prove to be (will be, shall be)

Words meanings and morphology

शमीक (śamīka) - Śamīka (Śamīka (name of a sage))
(noun)
Nominative, masculine, singular of śamīka
śamīka - name of a sage
Note: Subject of 'uvāca'.
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Root: vac (class 2)
जानामि (jānāmi) - I know (I know, I understand)
(verb)
1st person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
उग्रप्रभावम् (ugraprabhāvam) - possessing formidable power (of fierce power, having terrible might)
(adjective)
Accusative, masculine, singular of ugraprabhāva
ugraprabhāva - of fierce power, terrible, mighty
Compound type : bahuvrīhi (ugra+prabhāva)
  • ugra – fierce, terrible, mighty
    adjective (masculine)
  • prabhāva – power, might, majesty, influence
    noun (masculine)
    From pra-bhū (to be mighty, appear).
    Prefix: pra
    Root: bhū (class 1)
Note: Agrees with 'tvām'.
त्वाम् (tvām) - you (Śṛṅgi) (you (accusative))
(pronoun)
Accusative, singular of tvam
tvam - you
Note: Object of 'jānāmi'.
पुत्र (putra) - O son (vocative) (son)
(noun)
Vocative, masculine, singular of putra
putra - son
सत्यगिरम् (satyagiram) - a speaker of truth (whose speech is truth, truthful speaker)
(adjective)
Accusative, masculine, singular of satyagira
satyagira - whose speech is truth, truthful speaker
Compound type : bahuvrīhi (satya+gir)
  • satya – truth, true, real
    noun (neuter)
    From sat (being, true).
  • gir – speech, word, voice
    noun (feminine)
    From root gṛ (to praise, proclaim).
    Root: gṛ (class 6)
Note: Agrees with 'tvām'.
तथा (tathā) - and (connecting the two attributes) (thus, so, in that manner, and)
(indeclinable)
(na) - not (not, no)
(indeclinable)
अनृतम् (anṛtam) - falsehood (untruth, falsehood)
(noun)
Nominative, neuter, singular of anṛta
anṛta - untruth, falsehood, false
Negation of ṛta (truth, order).
Compound type : nañ-tatpuruṣa (a+ṛta)
  • a – not, un-
    indeclinable
  • ṛta – truth, order, right
    noun (neuter)
Note: Subject of an implied verb or predicate with 'uktapūrvam'.
हि (hi) - indeed, certainly (indeed, certainly, because)
(indeclinable)
उक्तपूर्वम् (uktapūrvam) - (that which was) previously spoken (by you) (previously spoken)
(adjective)
Nominative, neuter, singular of uktapūrva
uktapūrva - spoken before, previously said
past passive participle compound
Compound of ukta (spoken, from vac) and pūrva (former, prior).
Compound type : tatpuruṣa (ukta+pūrva)
  • ukta – said, spoken
    adjective (neuter)
    past passive participle
    From root vac.
    Root: vac (class 2)
  • pūrva – former, prior, earlier
    adjective (neuter)
Note: Agrees with 'anṛtam'.
ते (te) - by you (by you, to you, your)
(pronoun)
Genitive, singular of tvam
tvam - you
Note: Implies 'by you' (instrumental equivalent) with the passive participle.
(na) - not (not, no)
(indeclinable)
एतत् (etat) - this (the curse) (this)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this here
Note: Subject of 'bhaviṣyati'.
मिथ्या (mithyā) - false (falsely, untruly, in vain)
(indeclinable)
भविष्यति (bhaviṣyati) - will prove to be (will be, shall be)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)