महाभारतः mahābhārataḥ - book-1, chapter-38, verse-6

सोऽहं पश्यामि वक्तव्यं त्वयि धर्मभृतां वर ।
पुत्रत्वं बालतां चैव तवावेक्ष्य च साहसम् ॥६॥

6. so'haṁ paśyāmi vaktavyaṁ tvayi dharmabhṛtāṁ vara ,
putratvaṁ bālatāṁ caiva tavāvekṣya ca sāhasam.

6. saḥ aham paśyāmi vaktavyam tvayi dharmabhṛtām vara
putratvam bālatām ca eva tava avekṣya ca sāhasam

6. O best among those who uphold dharma, I therefore find it necessary to speak to you, considering your childlike nature, your youth, and your audacity.

Words meanings summery:

• सः (saḥ) - therefore, thus (referring to the speaker's state) (he, that (masculine nom. sg.))

• अहम् (aham) - I

• पश्यामि (paśyāmi) - I consider, I deem it necessary (I see, I perceive, I consider)

• वक्तव्यम् (vaktavyam) - what must be said (what should be said, what is to be spoken)

• त्वयि (tvayi) - to you, concerning you (in you, concerning you)

• धर्मभृताम् (dharmabhṛtām) - of those who uphold righteousness (of those who uphold dharma)

• वर (vara) - O best one (best, excellent, desired one)

• पुत्रत्वम् (putratvam) - your status as a youth/child (son-hood, being a son, child-like state)

• बालताम् (bālatām) - your boyishness, your youth (childhood, boyishness, state of being a child)

• च (ca) - and

• एव (eva) - indeed, certainly (indeed, only, just)

• तव (tava) - your (your, of you)

• अवेक्ष्य (avekṣya) - having observed, having considered (having seen, having observed, having considered)

• च (ca) - and

• साहसम् (sāhasam) - your daring, your impudence (audacity, daring, violence)

Words meanings and morphology

सः (saḥ) - therefore, thus (referring to the speaker's state) (he, that (masculine nom. sg.))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used anaphorically, referring to the speaker 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'paśyāmi'

पश्यामि (paśyāmi) - I consider, I deem it necessary (I see, I perceive, I consider)

(verb)

1st person , singular, active, present (lat) of dṛś

Root: dṛś (class 1)

वक्तव्यम् (vaktavyam) - what must be said (what should be said, what is to be spoken)

(adjective)

Accusative, neuter, singular of vaktavya

vaktavya - to be spoken, to be said, what must be said

future passive participle (kṛtya)

derived from root vac (P. 2) + tavya

Root: vac (class 2)

Note: Object of 'paśyāmi'

त्वयि (tvayi) - to you, concerning you (in you, concerning you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Indicating the person to whom something is said or in whom a quality resides

धर्मभृताम् (dharmabhṛtām) - of those who uphold righteousness (of those who uphold dharma)

(adjective)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholding dharma, righteous

agent noun (kṛt)

compound of dharma (noun) and bhṛt (agent noun from bhṛ)

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – duty, righteousness, law, virtue
  noun (masculine)
• bhṛt – bearing, carrying, supporting, upholding
  adjective
  agent noun
  derived from root bhṛ
  Root: bhṛ (class 3)

Note: Qualifies 'vara' indirectly, or refers to a group including the speaker

वर (vara) - O best one (best, excellent, desired one)

(noun)

Vocative, masculine, singular of vara

vara - boon, blessing, best, excellent, desired

Note: Compound with dharmabhṛtām (dharmabhṛtām vara - best among upholders of dharma)

पुत्रत्वम् (putratvam) - your status as a youth/child (son-hood, being a son, child-like state)

(noun)

Accusative, neuter, singular of putratva

putratva - son-hood, condition of being a son

abstract noun derived from putra + tva

Note: Object of 'avekṣya'

बालताम् (bālatām) - your boyishness, your youth (childhood, boyishness, state of being a child)

(noun)

Accusative, feminine, singular of bālatā

bālatā - childhood, state of being a child, boyishness

abstract noun derived from bāla + tā

Note: Object of 'avekṣya'

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, refers to putratvam, bālatām, sāhasam

अवेक्ष्य (avekṣya) - having observed, having considered (having seen, having observed, having considered)

(indeclinable)

absolutive / gerund

derived from root īkṣ (P. 1) with ava + lyap

Prefix: ava

Root: īkṣ (class 1)

Note: Expresses an action completed before the main verb

च (ca) - and

(indeclinable)

Note: Connects 'bālatām' and 'sāhasam'

साहसम् (sāhasam) - your daring, your impudence (audacity, daring, violence)

(noun)

Accusative, neuter, singular of sāhasa

sāhasa - violence, audacity, daring, rashness

Note: Object of 'avekṣya'