महाभारतः mahābhārataḥ - book-1, chapter-38, verse-7

स त्वं शमयुतो भूत्वा वन्यमाहारमाहरन् ।
चर क्रोधमिमं त्यक्त्वा नैवं धर्मं प्रहास्यसि ॥७॥

7. sa tvaṁ śamayuto bhūtvā vanyamāhāramāharan ,
cara krodhamimaṁ tyaktvā naivaṁ dharmaṁ prahāsyasi.

7. saḥ tvam śamayutaḥ bhūtvā vanyam āhāram āharan cara
krodham imam tyaktvā na evam dharmam prahāsyasi

7. Therefore, becoming tranquil, subsisting on wild food, abandon this anger and practice asceticism. In this way, you will not abandon your dharma.

Words meanings summery:

• सः (saḥ) - you (emphatic, referring to the person previously mentioned) (he, that)

• त्वम् (tvam) - you

• शमयुतः (śamayutaḥ) - endowed with tranquility (endowed with tranquility, possessed of calmness)

• भूत्वा (bhūtvā) - becoming (having been, having become)

• वन्यम् (vanyam) - wild, grown in the forest (wild, belonging to the forest)

• आहारम् (āhāram) - food (food, sustenance)

• आहरन् (āharan) - subsisting on, eating (consuming, gathering, taking)

• चर (cara) - wander (as an ascetic), live, practice (wander, move, practice)

• क्रोधम् (krodham) - this anger (anger, wrath)

• इमम् (imam) - this

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left)

• न (na) - not

• एवम् (evam) - in this way (thus, in this manner)

• धर्मम् (dharmam) - your dharma/righteousness (dharma, righteousness, duty)

• प्रहास्यसि (prahāsyasi) - you will forsake (you will abandon, you will give up)

Words meanings and morphology

सः (saḥ) - you (emphatic, referring to the person previously mentioned) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used anaphorically, referring to the person addressed

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the imperatives 'cara' and the future verb 'prahāsyasi'

शमयुतः (śamayutaḥ) - endowed with tranquility (endowed with tranquility, possessed of calmness)

(adjective)

Nominative, masculine, singular of śamayuta

śamayuta - connected with peace, tranquil, calm

compound of śama and yuta (past passive participle from yu)

Compound type : tatpuruṣa (śama+yuta)

• śama – calmness, tranquility, peace, restraint
  noun (masculine)
  Root: śam (class 1)
• yuta – joined, united, endowed with, possessed of
  adjective
  past passive participle
  derived from root yu (P. 2) + kta
  Root: yu (class 2)

Note: Qualifies 'tvam'

भूत्वा (bhūtvā) - becoming (having been, having become)

(indeclinable)

absolutive / gerund

derived from root bhū (P. 1) + ktvā

Root: bhū (class 1)

Note: Connects to 'śamayutaḥ'. 'Having become tranquil'

वन्यम् (vanyam) - wild, grown in the forest (wild, belonging to the forest)

(adjective)

Accusative, neuter, singular of vanya

vanya - forest-born, wild, savage, produced in the forest

derived from vana + ya

Note: Qualifies 'āhāram'

आहारम् (āhāram) - food (food, sustenance)

(noun)

Accusative, masculine, singular of āhāra

āhāra - food, diet, gathering, collecting

action noun

derived from root hṛ (P. 1) with ā + ghañ

Prefix: ā

Root: hṛ (class 1)

Note: Object of 'āharan'

आहरन् (āharan) - subsisting on, eating (consuming, gathering, taking)

(adjective)

Nominative, masculine, singular of āharat

āharat - bringing, procuring, taking, consuming

present participle

derived from root hṛ (P. 1) with ā + śatṛ

Prefix: ā

Root: hṛ (class 1)

Note: Qualifies 'tvam'

चर (cara) - wander (as an ascetic), live, practice (wander, move, practice)

(verb)

2nd person , singular, active, imperative (lot) of car

Root: car (class 1)

Note: Main verb of the first half of the verse

क्रोधम् (krodham) - this anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

action noun

action noun from root krudh

Root: krudh (class 4)

Note: Object of 'tyaktvā'

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Note: Qualifies 'krodham'

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left)

(indeclinable)

absolutive / gerund

derived from root tyaj (P. 1) + ktvā

Root: tyaj (class 1)

Note: Expresses an action completed before 'cara'

न (na) - not

(indeclinable)

Note: Negates 'prahāsyasi'

एवम् (evam) - in this way (thus, in this manner)

(indeclinable)

Note: Modifies 'prahāsyasi'

धर्मम् (dharmam) - your dharma/righteousness (dharma, righteousness, duty)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, religious merit

derived from root dhṛ

Root: dhṛ (class 1)

Note: Object of 'prahāsyasi'

प्रहास्यसि (prahāsyasi) - you will forsake (you will abandon, you will give up)

(verb)

2nd person , singular, active, future (lṛṭ) of hā

Prefix: pra

Root: hā (class 3)