महाभारतः mahābhārataḥ - book-1, chapter-38, verse-39

काश्यप उवाच ।
अहं तं नृपतिं नाग त्वया दष्टमपज्वरम् ।
करिष्य इति मे बुद्धिर्विद्याबलमुपाश्रितः ॥३९॥

39. kāśyapa uvāca ,
ahaṁ taṁ nṛpatiṁ nāga tvayā daṣṭamapajvaram ,
kariṣya iti me buddhirvidyābalamupāśritaḥ.

39. kāśyapaḥ uvāca aham tam nṛpatim nāga tvayā daṣṭam
apajvaram kariṣye iti me buddhiḥ vidyābalam upāśritaḥ

39. Kaśyapa said: "O serpent, I will make that king, even though bitten by you, free from agony. Such is my resolve, relying on the power of my knowledge."

Words meanings summery:

• काश्यपः (kāśyapaḥ) - The sage Kaśyapa (Kaśyapa)

• उवाच (uvāca) - said (said, spoke)

• अहम् (aham) - I

• तम् (tam) - that (king) (him, that)

• नृपतिम् (nṛpatim) - king (Parikṣit) (king, lord of men)

• नाग (nāga) - O serpent (Takṣaka) (O serpent)

• त्वया (tvayā) - by you

• दष्टम् (daṣṭam) - (even though) bitten (bitten, stung)

• अपज्वरम् (apajvaram) - free from agony (free from fever, free from pain/agony)

• करिष्ये (kariṣye) - I will make (I will do, I will make)

• इति (iti) - such (is) (thus, so, in this way)

• मे (me) - my (my, to me)

• बुद्धिः (buddhiḥ) - resolve, intention (intellect, mind, understanding, intention, resolve)

• विद्याबलम् (vidyābalam) - power of knowledge/magic (power of knowledge, strength of learning)

• उपाश्रितः (upāśritaḥ) - relying on (resorted to, relying on, dependent on)

Words meanings and morphology

काश्यपः (kāśyapaḥ) - The sage Kaśyapa (Kaśyapa)

(noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - a descendant of Kaśyapa; name of a sage

Note: Proper noun, subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: Perfect tense, 3rd person singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'kariṣye'.

तम् (tam) - that (king) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, object of 'kariṣye'.

नृपतिम् (nṛpatim) - king (Parikṣit) (king, lord of men)

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - lord of men, king

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Object of 'kariṣye'. Tatpuruṣa compound.

नाग (nāga) - O serpent (Takṣaka) (O serpent)

(noun)

Vocative, masculine, singular of nāga

nāga - serpent, snake; a Nāga (mythical serpentine being)

Note: Vocative, addressing Takṣaka.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of 'daṣṭam'.

दष्टम् (daṣṭam) - (even though) bitten (bitten, stung)

(adjective)

Accusative, masculine, singular of daṣṭa

daṣṭa - bitten, stung

past passive participle

From root daṁś (to bite)

Root: daṁś (class 1)

Note: Adjective modifying 'nṛpatim'.

अपज्वरम् (apajvaram) - free from agony (free from fever, free from pain/agony)

(adjective)

Accusative, masculine, singular of apajvara

apajvara - free from fever, healthy, free from grief/pain

Compound type : bahuvrīhi (apa+jvara)

• apa – away, off, from
  indeclinable
• jvara – fever, burning, distress, pain
  noun (masculine)
  Root: jvar (class 1)

Note: Adjective, predicate accusative (result of 'kariṣye') modifying 'nṛpatim'. Bahuvrīhi compound.

करिष्ये (kariṣye) - I will make (I will do, I will make)

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Root: kṛ (class 8)

Note: Future tense, 1st person singular, middle voice.

इति (iti) - such (is) (thus, so, in this way)

(indeclinable)

Note: Used to conclude a statement, here connecting the preceding clause to 'my intention'.

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Enclitic pronoun, genitive (possessive).

बुद्धिः (buddhiḥ) - resolve, intention (intellect, mind, understanding, intention, resolve)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, decision, resolve

action noun

From root budh (to know, perceive)

Root: budh (class 1)

Note: Subject of implied 'is'.

विद्याबलम् (vidyābalam) - power of knowledge/magic (power of knowledge, strength of learning)

(noun)

Accusative, neuter, singular of vidyābala

vidyābala - power of knowledge or magic

Compound type : tatpuruṣa (vidyā+bala)

• vidyā – knowledge, learning, science, magic
  noun (feminine)
• bala – strength, power, force
  noun (neuter)

Note: Object of 'upāśritaḥ'. Tatpuruṣa compound.

उपाश्रितः (upāśritaḥ) - relying on (resorted to, relying on, dependent on)

(adjective)

Nominative, masculine, singular of upāśrita

upāśrita - resorted to, taken refuge in, dependent on, supported by

past passive participle

From prefix upa- + ā- + root śri (to lean on, resort to)

Prefixes: upa+ā

Root: śri (class 1)

Note: Adjective modifying 'aham' (implied, the speaker Kaśyapa). Matches the subject of the sentence 'aham'.