महाभारतः mahābhārataḥ - book-1, chapter-38, verse-10

तस्माच्चरेथाः सततं क्षमाशीलो जितेन्द्रियः ।
क्षमया प्राप्स्यसे लोकान्ब्रह्मणः समनन्तरान् ॥१०॥

10. tasmāccarethāḥ satataṁ kṣamāśīlo jitendriyaḥ ,
kṣamayā prāpsyase lokānbrahmaṇaḥ samanantarān.

10. tasmāt carethāḥ satatam kṣamāśīlaḥ jitendriyaḥ
kṣamayā prāpsyase lokān brahmaṇaḥ samanantarān

10. Therefore, you should constantly be patient and self-controlled. Through this patience, you will attain the worlds that are immediately adjacent to Brahma.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, for that reason (therefore, from that)

• चरेथाः (carethāḥ) - you should live, you should conduct yourself (you should behave, you should practice)

• सततम् (satatam) - constantly, without interruption (constantly, always)

• क्षमाशीलः (kṣamāśīlaḥ) - having a forgiving and patient disposition (patient, forgiving by nature)

• जितेन्द्रियः (jitendriyaḥ) - one whose senses are subdued (one who has conquered his senses, self-controlled)

• क्षमया (kṣamayā) - through the practice of patience (by patience, through forgiveness)

• प्राप्स्यसे (prāpsyase) - you will reach (you will attain, you will obtain)

• लोकान् (lokān) - the celestial worlds (worlds, realms, people)

• ब्रह्मणः (brahmaṇaḥ) - belonging to Brahma, the Creator (of Brahma (the creator god), of the divine principle)

• समनन्तरान् (samanantarān) - very close, directly following (in proximity or hierarchy) (immediately adjacent, very near)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, for that reason (therefore, from that)

(indeclinable)

Note: Used adverbially.

चरेथाः (carethāḥ) - you should live, you should conduct yourself (you should behave, you should practice)

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of car

Root: car (class 1)

सततम् (satatam) - constantly, without interruption (constantly, always)

(indeclinable)

past participle

From `sad` (to sit) + `kta` suffix (past participle), intensified.

Root: sad (class 1)

Note: Used adverbially.

क्षमाशीलः (kṣamāśīlaḥ) - having a forgiving and patient disposition (patient, forgiving by nature)

(adjective)

Nominative, masculine, singular of kṣamāśīla

kṣamāśīla - patient, forbearing, lenient, tolerant

Compound type : tatpuruṣa (kṣamā+śīla)

• kṣamā – patience, forgiveness, forbearance
  noun (feminine)
  Root: kṣam (class 1)
• śīla – nature, character, habit, disposition
  noun (neuter)
  Root: śīl (class 1)

Note: Qualifies the implied subject 'you'.

जितेन्द्रियः (jitendriyaḥ) - one whose senses are subdued (one who has conquered his senses, self-controlled)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having conquered the senses, self-controlled, ascetic

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, won, subdued
  adjective (neuter)
  past participle
  From verb root 'ji' (to conquer) + 'kta' suffix.
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Qualifies the implied subject 'you'.

क्षमया (kṣamayā) - through the practice of patience (by patience, through forgiveness)

(noun)

Instrumental, feminine, singular of kṣamā

kṣamā - patience, forgiveness, forbearance

Root: kṣam (class 1)

प्राप्स्यसे (prāpsyase) - you will reach (you will attain, you will obtain)

(verb)

2nd person , singular, middle, future (lṛṭ) of āp

Prefix: pra

Root: āp (class 5)

लोकान् (lokān) - the celestial worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 10)

Note: Object of 'prāpsyase'.

ब्रह्मणः (brahmaṇaḥ) - belonging to Brahma, the Creator (of Brahma (the creator god), of the divine principle)

(noun)

Genitive, masculine, singular of brahman

brahman - Brahma (the creator god), the Supreme Being, sacred utterance

Root: bṛh (class 1)

Note: In relation to 'lokān'.

समनन्तरान् (samanantarān) - very close, directly following (in proximity or hierarchy) (immediately adjacent, very near)

(adjective)

Accusative, masculine, plural of samanantara

samanantara - immediately following, contiguous, adjacent

From `sam` + `an` + `antara`. `anantara` means 'without interval', `samanantara` intensifies it.

Compound type : avyayībhāva / karmadhāraya (sam+an+antara)

• sam – with, together, completely
  indeclinable
• anantara – without interval, immediate, next
  adjective (neuter)
  Negation of 'antara' (interval).
  Prefix: an

Note: Qualifies 'lokān'.