महाभारतः mahābhārataḥ - book-1, chapter-38, verse-33

तं दष्टं पन्नगेन्द्रेण करिष्येऽहमपज्वरम् ।
तत्र मेऽर्थश्च धर्मश्च भवितेति विचिन्तयन् ॥३३॥

33. taṁ daṣṭaṁ pannagendreṇa kariṣye'hamapajvaram ,
tatra me'rthaśca dharmaśca bhaviteti vicintayan.

33. tam daṣṭam pannagendreṇa kariṣye aham apajvaram
tatra me arthaḥ ca dharmaḥ ca bhavitā iti vicintayan

33. Pondering thus, 'I will make that one, bitten by the king of serpents, free from fever (or poison). In this endeavor, both wealth and spiritual merit will accrue to me.'

Words meanings summery:

• तम् (tam) - referring to King Parīkṣit, who is bitten (that, him)

• दष्टम् (daṣṭam) - bitten by the serpent king (bitten, stung)

• पन्नगेन्द्रेण (pannagendreṇa) - by Takṣaka (by the king of serpents)

• करिष्ये (kariṣye) - I will heal, I will restore to health (I will do, I will make)

• अहम् (aham) - Kāśyapa (I)

• अपज्वरम् (apajvaram) - free from the poison's effect, cured (free from fever, free from distress)

• तत्र (tatra) - in this endeavor (of healing the king) (there, in that matter)

• मे (me) - indicating benefit for Kāśyapa (to me, for me, my)

• अर्थः (arthaḥ) - material gain, wealth (purpose, meaning, wealth, advantage)

• च (ca) - connects `arthaḥ` and `dharmaḥ` (and, also)

• धर्मः (dharmaḥ) - spiritual merit gained from saving a life (duty, righteousness, virtue, religious merit)

• च (ca) - connects `arthaḥ` and `dharmaḥ` (and, also)

• भविता (bhavitā) - will accrue, will happen (for me) (will be, shall exist)

• इति (iti) - marks the end of a thought or direct speech (thus, so, in this manner)

• विचिन्तयन् (vicintayan) - Kāśyapa's internal deliberation (thinking, pondering)

Words meanings and morphology

तम् (tam) - referring to King Parīkṣit, who is bitten (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies `daṣṭam`.

दष्टम् (daṣṭam) - bitten by the serpent king (bitten, stung)

(adjective)

Accusative, masculine, singular of daṣṭa

daṣṭa - bitten, stung, afflicted

past passive participle

root daṃś (to bite) + suffix kta (ta)

Root: daṃś (class 1)

Note: Qualifies the implied object of `kariṣye` (the king).

पन्नगेन्द्रेण (pannagendreṇa) - by Takṣaka (by the king of serpents)

(noun)

Instrumental, masculine, singular of pannagendra

pannagendra - king of serpents, chief of nāgas

Compound type : tatpuruṣa (pannaga+indra)

• pannaga – serpent, snake
  noun (masculine)
• indra – Indra (chief of gods), chief, best
  noun (masculine)

Note: Agent of `daṣṭam`.

करिष्ये (kariṣye) - I will heal, I will restore to health (I will do, I will make)

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Root: kṛ (class 8)

अहम् (aham) - Kāśyapa (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `kariṣye`.

अपज्वरम् (apajvaram) - free from the poison's effect, cured (free from fever, free from distress)

(adjective)

Accusative, masculine, singular of apajvara

apajvara - free from fever, healthy, free from pain or anxiety

Compound type : bahuvrīhi (apa+jvara)

• apa – away, off, back, negation
  prefix
• jvara – fever, distress, affliction, burning sensation (from poison)
  noun (masculine)
  Root: jval (class 1)

Note: Predicative accusative, describes the state of the king (object of `kariṣye`).

तत्र (tatra) - in this endeavor (of healing the king) (there, in that matter)

(indeclinable)

मे (me) - indicating benefit for Kāśyapa (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Enclitic form, dative of advantage.

अर्थः (arthaḥ) - material gain, wealth (purpose, meaning, wealth, advantage)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, advantage, material prosperity

च (ca) - connects `arthaḥ` and `dharmaḥ` (and, also)

(indeclinable)

धर्मः (dharmaḥ) - spiritual merit gained from saving a life (duty, righteousness, virtue, religious merit)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, virtue, law, moral merit, spiritual principle

Root: dhṛ (class 1)

च (ca) - connects `arthaḥ` and `dharmaḥ` (and, also)

(indeclinable)

भविता (bhavitā) - will accrue, will happen (for me) (will be, shall exist)

(verb)

3rd person , singular, active, future (lūṭ) of bhū

periphrastic future

root bhū + tā (periphrastic future suffix)

Root: bhū (class 1)

इति (iti) - marks the end of a thought or direct speech (thus, so, in this manner)

(indeclinable)

विचिन्तयन् (vicintayan) - Kāśyapa's internal deliberation (thinking, pondering)

(adjective)

Nominative, masculine, singular of vicintayat

vicintayat - thinking over, pondering, considering

present active participle

root cint (to think) + prefix vi + śatṛ suffix

Prefix: vi

Root: cint (class 10)

Note: Qualifies the implied subject (Kāśyapa).