महाभारतः mahābhārataḥ - book-1, chapter-126, verse-24

ततः स्नेहाद्धरिहयं दृष्ट्वा रङ्गावलोकिनम् ।
भास्करोऽप्यनयन्नाशं समीपोपगतान्घनान् ॥२४॥

24. tataḥ snehāddharihayaṁ dṛṣṭvā raṅgāvalokinam ,
bhāskaro'pyanayannāśaṁ samīpopagatānghanān.

24. tataḥ snehāt harihayaṃ dṛṣṭvā raṅgāvalokinam
bhāskaraḥ api anayat nāśaṃ samīpopagatān ghanān

24. Then, out of affection, having seen Arjuna (whose chariot bears Hari's horses) watching the arena, the sun also dispersed the clouds that had gathered nearby.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, after that

• स्नेहात् (snehāt) - from affection, out of love, due to attachment

• हरिहयं (harihayaṁ) - Arjuna (Arjuna, one whose horses are bay or green, the Sun)

• दृष्ट्वा (dṛṣṭvā) - having seen

• रङ्गावलोकिनम् (raṅgāvalokinam) - looking at the arena, observing the stage

• भास्करः (bhāskaraḥ) - the sun, sun-god

• अपि (api) - also, even, too

• अनयत् (anayat) - he led, he brought

• नाशं (nāśaṁ) - destruction, disappearance, ruin

• समीपोपगतान् (samīpopagatān) - those who had come near, approaching ones

• घनान् (ghanān) - clouds

Words meanings and morphology

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

from tad (that) + tasil (suffix indicating 'from there')

स्नेहात् (snehāt) - from affection, out of love, due to attachment

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, attachment, tenderness, oiliness

from √snih (to be sticky, to love)

Root: snih (class 4)

हरिहयं (harihayaṁ) - Arjuna (Arjuna, one whose horses are bay or green, the Sun)

(proper noun)

Accusative, masculine, singular of harihaya

harihaya - having bay/green horses; an epithet of Indra, the Sun, Arjuna

compound: hari (bay/green) + haya (horse)

Compound type : bahuvrihi (hari+haya)

• hari – bay, green, tawny, an epithet of Viṣṇu/Kṛṣṇa/Indra
  noun (masculine)
• haya – horse
  noun (masculine)
  Root: hi (class 5)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

from √dṛś (to see) + tvā (absolutive suffix)

Root: dṛś (class 1)

रङ्गावलोकिनम् (raṅgāvalokinam) - looking at the arena, observing the stage

(adjective)

Accusative, masculine, singular of raṅgāvalokin

raṅgāvalokin - one who observes the arena/stage

nominal derivative (kṛt)

compound of raṅga (arena) and avalokin (observing), from √lok (to see) with ava- prefix

Compound type : tatpurusha (raṅga+avalokin)

• raṅga – arena, stage, theatre
  noun (masculine)
• avalokin – one who looks/observes
  adjective (masculine)
  verbal noun (kṛt) from √lok
  from ava-√lok
  Prefix: ava
  Root: lok (class 1)

भास्करः (bhāskaraḥ) - the sun, sun-god

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, sun-god

compound: bhās (light) + kara (maker)

Compound type : tatpurusha (bhās+kara)

• bhās – light, luster, splendor
  noun (neuter)
• kara – maker, doer, hand, ray
  noun (masculine)
  from √kṛ (to do, make)
  Root: kṛ (class 8)

अपि (api) - also, even, too

(indeclinable)

अनयत् (anayat) - he led, he brought

(verb)

3rd person , singular, active, imperfect (laṅ) of nī

Prefix: a

Root: nī (class 1)

Note: form of ā-√nī

नाशं (nāśaṁ) - destruction, disappearance, ruin

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, disappearance, ruin, loss

from √naś (to perish, disappear)

Root: naś (class 4)

समीपोपगतान् (samīpopagatān) - those who had come near, approaching ones

(adjective)

Accusative, masculine, plural of samīpopagata

samīpopagata - approaching, having come near

past passive participle

compound: samīpa (near) + upagata (come to, approached)

Compound type : tatpurusha (samīpa+upagata)

• samīpa – near, proximity
  indeclinable (neuter)
• upagata – approached, arrived, obtained
  adjective (masculine)
  past passive participle
  from upa-√gam (to go near)
  Prefix: upa
  Root: gam (class 1)

घनान् (ghanān) - clouds

(noun)

Accusative, masculine, plural of ghana

ghana - cloud, dense, solid

from √han (to strike, condense)

Root: han (class 2)