महाभारतः mahābhārataḥ - book-1, chapter-126, verse-17

वैशंपायन उवाच ।
ततः क्षिप्तमिवात्मानं मत्वा पार्थोऽभ्यभाषत ।
कर्णं भ्रातृसमूहस्य मध्येऽचलमिव स्थितम् ॥१७॥

17. vaiśaṁpāyana uvāca ,
tataḥ kṣiptamivātmānaṁ matvā pārtho'bhyabhāṣata ,
karṇaṁ bhrātṛsamūhasya madhye'calamiva sthitam.

17. vaiśaṃpāyanaḥ uvāca tataḥ kṣiptam
iva ātmānam matvā pārthaḥ
abhyabhāṣata karṇam bhrātṛsamūhasya
madhye acalam iva sthitam

17. Vaiśampāyana said: Then Pārtha, feeling as if he himself had been insulted, addressed Karṇa, who stood unmoving (acala) amidst the assembly of brothers.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereupon, from that

• क्षिप्तम् (kṣiptam) - thrown, cast, abandoned, insulted

• इव (iva) - as if, like, as it were

• आत्मानम् (ātmānam) - oneself, the self (ātman)

• मत्वा (matvā) - having thought, having considered

• पार्थः (pārthaḥ) - Refers to Arjuna, son of Pṛthā (Kuntī) (Pārtha (Arjuna))

• अभ्यभाषत (abhyabhāṣata) - addressed, spoke to

• कर्णम् (karṇam) - Karṇa

• भ्रातृसमूहस्य (bhrātṛsamūhasya) - of the group of brothers, of the brotherhood

• मध्ये (madhye) - in the middle, amidst, among

• अचलम् (acalam) - unmoving, motionless, steady

• इव (iva) - as if, like, as it were

• स्थितम् (sthitam) - standing, situated, remained

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (proper name of a sage, disciple of Vyāsa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

क्षिप्तम् (kṣiptam) - thrown, cast, abandoned, insulted

(adjective)

Accusative, neuter, singular of kṣipta

kṣipta - thrown, cast, rejected, insulted, despised

Past Passive Participle

From root kṣip (to throw, cast, insult)

Root: kṣip (class 6)

इव (iva) - as if, like, as it were

(indeclinable)

आत्मानम् (ātmānam) - oneself, the self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

मत्वा (matvā) - having thought, having considered

(indeclinable)

Gerund (Absolutive)

From root man (to think), forms gerund

Root: man (class 4)

पार्थः (pārthaḥ) - Refers to Arjuna, son of Pṛthā (Kuntī) (Pārtha (Arjuna))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

अभ्यभाषत (abhyabhāṣata) - addressed, spoke to

(verb)

3rd person , singular, middle, imperfect (laṅ) of abhibhāṣ

From root bhāṣ (to speak) with upasarga abhi

Prefix: abhi

Root: bhāṣ (class 1)

कर्णम् (karṇam) - Karṇa

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - ear, Karṇa (proper name)

भ्रातृसमूहस्य (bhrātṛsamūhasya) - of the group of brothers, of the brotherhood

(noun)

Genitive, masculine, singular of bhrātṛsamūha

bhrātṛsamūha - group of brothers, brotherhood

Compound type : ṣaṣṭhī tatpuruṣa (bhrātṛ+samūha)

• bhrātṛ – brother
  noun (masculine)
• samūha – assembly, collection, group
  noun (masculine)

मध्ये (madhye) - in the middle, amidst, among

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, mid

अचलम् (acalam) - unmoving, motionless, steady

(adjective)

Accusative, masculine, singular of acala

acala - unmoving, immovable, steady, mountain

Compound of a (not) and cala (moving)

Compound type : nañ tatpuruṣa (a+cala)

• a – not, un-
  indeclinable
• cala – moving, trembling, unsteady
  adjective (masculine)
  From root cal (to move)
  Root: cal (class 1)

इव (iva) - as if, like, as it were

(indeclinable)

स्थितम् (sthitam) - standing, situated, remained

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, standing, situated, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)