महाभारतः mahābhārataḥ - book-1, chapter-126, verse-28

तां तथा मोहसंपन्नां विदुरः सर्वधर्मवित् ।
कुन्तीमाश्वासयामास प्रोक्ष्याद्भिश्चन्दनोक्षितैः ॥२८॥

28. tāṁ tathā mohasaṁpannāṁ viduraḥ sarvadharmavit ,
kuntīmāśvāsayāmāsa prokṣyādbhiścandanokṣitaiḥ.

28. tāṃ tathā mohasaṃpannāṃ viduraḥ sarvadharmavit
kuntīṃ āśvāsayāmāsa prokṣya adbhiḥ candanokṣitaiḥ

28. Vidura, the knower of all (natural) law (dharma), comforted Kunti, who was in such a state of confusion, by sprinkling her with water consecrated with sandalwood.

Words meanings summery:

• तां (tāṁ) - her, that one

• तथा (tathā) - thus, so, in that manner

• मोहसंपन्नां (mohasaṁpannāṁ) - afflicted with confusion, bewildered

• विदुरः (viduraḥ) - Vidura (a proper name)

• सर्वधर्मवित् (sarvadharmavit) - knower of all (natural) law (dharma)

• कुन्तीं (kuntīṁ) - Kunti (a proper name)

• आश्वासयामास (āśvāsayāmāsa) - he comforted, he consoled

• प्रोक्ष्य (prokṣya) - having sprinkled

• अद्भिः (adbhiḥ) - with waters

• चन्दनोक्षितैः (candanokṣitaiḥ) - sprinkled with sandalwood

Words meanings and morphology

तां (tāṁ) - her, that one

(pronoun)

Accusative, feminine, singular of tad

tad - that, that one

तथा (tathā) - thus, so, in that manner

(indeclinable)

मोहसंपन्नां (mohasaṁpannāṁ) - afflicted with confusion, bewildered

(adjective)

Accusative, feminine, singular of mohasaṃpannā

mohasaṁpannā - afflicted by delusion/confusion

past passive participle (compound)

compound: moha (delusion) + sampannā (endowed with, afflicted by)

Compound type : tatpurusha (moha+sampannā)

• moha – delusion, confusion, bewilderment
  noun (masculine)
  from √muh (to be bewildered)
  Root: muh (class 4)
• sampannā – endowed with, accomplished, afflicted by
  adjective (feminine)
  past passive participle (feminine)
  from sam-√pad (to happen, obtain, be afflicted)
  Prefix: sam
  Root: pad (class 4)

विदुरः (viduraḥ) - Vidura (a proper name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a proper name, half-brother of Dhritarashtra and Pandu)

सर्वधर्मवित् (sarvadharmavit) - knower of all (natural) law (dharma)

(adjective)

Nominative, masculine, singular of sarvadharmavid

sarvadharmavid - knower of all (natural) law (dharma)

nominal derivative (kṛt)

compound: sarva (all) + dharma (law, duty) + vid (knower)

Compound type : tatpurusha (sarva+dharma+vid)

• sarva – all, every, whole
  pronoun (masculine)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  from √dhṛ (to support, maintain)
  Root: dhṛ (class 1)
• vid – knower, knowing
  adjective (masculine)
  verbal noun (kṛt)
  from √vid (to know)
  Root: vid (class 2)

कुन्तीं (kuntīṁ) - Kunti (a proper name)

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kunti (a proper name, mother of the Pandavas)

आश्वासयामास (āśvāsayāmāsa) - he comforted, he consoled

(verb)

3rd person , singular, active, perfect (lit) of śvas

Prefix: ā

Root: śvas (class 2)

Note: causative form of ā-√śvas (`āśvās`) + `āmāsa` (perfect auxiliary)

प्रोक्ष्य (prokṣya) - having sprinkled

(indeclinable)

absolutive

from pra-√ukṣ (to sprinkle) + l-yap (absolutive suffix)

Prefix: pra

Root: ukṣ (class 1)

अद्भिः (adbhiḥ) - with waters

(noun)

Instrumental, feminine, plural of ap

ap - water

चन्दनोक्षितैः (candanokṣitaiḥ) - sprinkled with sandalwood

(adjective)

Instrumental, masculine, plural of candanokṣita

candanokṣita - sprinkled with sandalwood

past passive participle (compound)

compound: candana (sandalwood) + ukṣita (sprinkled)

Compound type : tatpurusha (candana+ukṣita)

• candana – sandalwood, sandalwood paste
  noun (neuter)
• ukṣita – sprinkled, wet
  adjective
  past passive participle
  from √ukṣ (to sprinkle)
  Root: ukṣ (class 1)

Note: agrees with adbhiḥ (water) in case and number