योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-8

यदा चिन्मात्रमेवेयं द्रष्टृदर्शनदृश्यदृक् ।
तदानुभवनं तत्र सर्वस्य फलितं स्थितम् ॥ ८ ॥

yadā cinmātrameveyaṃ draṣṭṛdarśanadṛśyadṛk ,
tadānubhavanaṃ tatra sarvasya phalitaṃ sthitam 8

8. yadā citmātram eva iyam draṣṭṛdarśanadṛśyadṛk
tadā anubhavanam tatra sarvasya phalitam sthitam

8. yadā iyam citmātram eva draṣṭṛdarśanadṛśyadṛk
tadā tatra sarvasya anubhavanam phalitam sthitam

8. When this (consciousness) is simply consciousness (citmātram), being itself the seer (draṣṭṛ), the act of seeing (darśana), and the object seen (dṛśya), then the experience (anubhavanam) of all is found fully realized therein.

Words meanings summery:

• यदा (yadā) - when

• चित्मात्रम् (citmātram) - merely consciousness, pure consciousness

• एव (eva) - only, indeed, just

• इयम् (iyam) - this (feminine)

• द्रष्टृदर्शनदृश्यदृक् (draṣṭṛdarśanadṛśyadṛk) - The ultimate consciousness (cit) that is non-dual, embodying all aspects of perception within itself. (the one whose sight is the seer, the seeing, and the seen; the consciousness that encompasses seer, seeing, and seen)

• तदा (tadā) - then, at that time

• अनुभवनम् (anubhavanam) - experience, perception

• तत्र (tatra) - there, in that place, in that state

• सर्वस्य (sarvasya) - of all, of everything

• फलितम् (phalitam) - yielded, resulting, fulfilled, perfected

• स्थितम् (sthitam) - established, stands, is

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

चित्मात्रम् (citmātram) - merely consciousness, pure consciousness

(adjective)

Nominative, neuter, singular of citmātra

citmātra - consisting merely of consciousness, pure consciousness

compound of cit (consciousness) + mātra (merely, only)

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness (cit), pure intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – only, merely, nothing but
  adjective (neuter)
  suffix indicating measure or extent

Note: Predicate adjective/noun for iyam.

एव (eva) - only, indeed, just

(indeclinable)

Emphatic particle.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Nominative singular feminine, referring to the inherent nature of cit.

द्रष्टृदर्शनदृश्यदृक् (draṣṭṛdarśanadṛśyadṛk) - The ultimate consciousness (cit) that is non-dual, embodying all aspects of perception within itself. (the one whose sight is the seer, the seeing, and the seen; the consciousness that encompasses seer, seeing, and seen)

(adjective)

Nominative, feminine, singular of draṣṭṛdarśanadṛśyadṛś

draṣṭṛdarśanadṛśyadṛś - that which is the seer, the seeing, and the seen

Bahuvrihi compound, literally 'having the seer, the seeing, and the seen as its sight/perception.'

Compound type : bahuvrīhi (draṣṭṛ+darśana+dṛśya+dṛś)

• draṣṭṛ – seer, perceiver
  noun (masculine)
  Agent noun
  From root dṛś
  Root: dṛś (class 1)
• darśana – seeing, perception, vision
  noun (neuter)
  action noun
  from root dṛś
  Root: dṛś (class 1)
• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From root dṛś
  Root: dṛś (class 1)
• dṛś – sight, vision, the eye; consciousness, ultimate reality
  noun (feminine)
  root used as a noun
  Root: dṛś (class 1)

Note: Qualifies iyam (this consciousness).

तदा (tadā) - then, at that time

(indeclinable)

अनुभवनम् (anubhavanam) - experience, perception

(noun)

Nominative, neuter, singular of anubhavana

anubhavana - experience, perception, feeling

action noun

From anu (after, along) + root bhū (to be)

Prefix: anu

Root: bhū (class 1)

Note: Subject of sthitam.

तत्र (tatra) - there, in that place, in that state

(indeclinable)

From pronoun tad + suffix tra.

सर्वस्य (sarvasya) - of all, of everything

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole

Note: Governed by anubhavanam.

फलितम् (phalitam) - yielded, resulting, fulfilled, perfected

(adjective)

Nominative, neuter, singular of phalita

phalita - borne fruit, resulted, accomplished, fulfilled

Past Passive Participle

From root phal (to bear fruit, to result).

Root: phal (class 1)

Note: Predicate adjective.

स्थितम् (sthitam) - established, stands, is

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, established, existing

Past Passive Participle

From root sthā (to stand, to remain).

Root: sthā (class 1)

Note: Predicate adjective, implicitly implying "is".