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7,38

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-38, verse-20

पार्श्वस्थस्वप्नमेघौघा यथा तव न काश्चन ।
सर्गप्रलयसंरम्भास्तथा खात्मान एव मे ॥ २० ॥
pārśvasthasvapnameghaughā yathā tava na kāścana ,
sargapralayasaṃrambhāstathā khātmāna eva me 20
20. pārśvastha svapnameghaughāḥ yathā tava na kāścana
sargapralayasaṃrambhāḥ tathā khātmānaḥ eva me
20. yathā pārśvastha svapnameghaughāḥ tava na kāścana,
tathā sargapralayasaṃrambhāḥ me khātmānaḥ eva.
20. Just as the masses of dream-like clouds situated nearby are nothing to you, similarly, the tumultuous processes of creation and dissolution are merely my own inner manifestations (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पार्श्वस्थ (pārśvastha) - situated at the side, nearby
  • स्वप्नमेघौघाः (svapnameghaughāḥ) - masses of dream-clouds, dream-like collections of clouds
  • यथा (yathā) - just as, as, like
  • तव (tava) - your, to you
  • (na) - not, no, nor
  • काश्चन (kāścana) - Here, it implies 'nothing at all' or 'not in any way' for you, the singular 'kāścana' might be a loose usage for 'anything'. (anything (feminine plural nominative/accusative); used idiomatically as 'nothing at all' with 'na')
  • सर्गप्रलयसंरम्भाः (sargapralayasaṁrambhāḥ) - commotions/tumults of creation and dissolution
  • तथा (tathā) - similarly, so too, in that way
  • खात्मानः (khātmānaḥ) - inner selves, inherent selves, true selves (ātman), selves like space
  • एव (eva) - only, just, indeed, merely
  • मे (me) - my, to me

Words meanings and morphology

पार्श्वस्थ (pārśvastha) - situated at the side, nearby
(adjective)
Nominative, masculine, plural of pārśvastha
pārśvastha - standing at the side, situated nearby, adjacent
Compound type : upapada-tatpuruṣa (pārśva+stha)
  • pārśva – side, flank, proximity
    noun (neuter)
  • stha – standing, staying, situated (derived from root sthā)
    adjective (masculine)
    Root: sthā (class 1)
Note: Agrees with 'svapnameghaughāḥ'.
स्वप्नमेघौघाः (svapnameghaughāḥ) - masses of dream-clouds, dream-like collections of clouds
(noun)
Nominative, masculine, plural of svapnameghaugha
svapnameghaugha - masses of dream-clouds
Compound type : ṣaṣṭhī-tatpuruṣa (svapna+megha+ogha)
  • svapna – dream, sleep
    noun (masculine)
    Root: svap (class 2)
  • megha – cloud
    noun (masculine)
    Root: mih (class 1)
  • ogha – flood, torrent, mass, multitude
    noun (masculine)
यथा (yathā) - just as, as, like
(indeclinable)
तव (tava) - your, to you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (pronoun)
(na) - not, no, nor
(indeclinable)
काश्चन (kāścana) - Here, it implies 'nothing at all' or 'not in any way' for you, the singular 'kāścana' might be a loose usage for 'anything'. (anything (feminine plural nominative/accusative); used idiomatically as 'nothing at all' with 'na')
(pronoun)
Nominative, feminine, plural of kaścana
kaścana - some, any; (with na) no one, nothing
Indefinite pronoun formed by 'ka' (who, what) + 'cana' (indefinite particle). 'kāścana' is feminine plural form.
Note: Used idiomatically with 'na' to mean 'nothing whatsoever' or 'not in any way'.
सर्गप्रलयसंरम्भाः (sargapralayasaṁrambhāḥ) - commotions/tumults of creation and dissolution
(noun)
Nominative, masculine, plural of sargapralayasaṃrambha
sargapralayasaṁrambha - tumult of creation and dissolution
Compound type : dvandva (sarga+pralaya+saṃrambha)
  • sarga – creation, emanation
    noun (masculine)
    Root: sṛj (class 6)
  • pralaya – dissolution, destruction, re-absorption
    noun (masculine)
    Prefix: pra
    Root: lī (class 4)
  • saṃrambha – commotion, agitation, tumult, fury, violent activity
    noun (masculine)
    Prefix: sam
    Root: rabh (class 1)
तथा (tathā) - similarly, so too, in that way
(indeclinable)
खात्मानः (khātmānaḥ) - inner selves, inherent selves, true selves (ātman), selves like space
(noun)
Nominative, masculine, plural of khātman
khātman - space-like self, inner self, true self
Compound type : karmadhāraya (kha+ātman)
  • kha – space, ether, sky, void, Brahman
    noun (neuter)
  • ātman – self, soul, spirit, ultimate reality (ātman)
    noun (masculine)
    Root: an (class 2)
एव (eva) - only, just, indeed, merely
(indeclinable)
मे (me) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, me (pronoun)