योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-31

दृश्याद्यो विरतिं यात आत्मारामः शमं गतः ।
स सन्नेवासदाभासः परितीर्णभवार्णवः ॥ ३१ ॥

dṛśyādyo viratiṃ yāta ātmārāmaḥ śamaṃ gataḥ ,
sa sannevāsadābhāsaḥ paritīrṇabhavārṇavaḥ 31

31. dṛśyādyaḥ viratim yātaḥ ātmarāmaḥ śamam gataḥ
saḥ san eva asadābhāsaḥ paritīrṇabhavārṇavaḥ

31. saḥ dṛśyādyaḥ viratim yātaḥ ātmarāmaḥ śamam
gataḥ san eva asadābhāsaḥ paritīrṇabhavārṇavaḥ

31. He who has attained detachment from all that is seen and experienced, who delights in the Self (ātman), and who has achieved inner peace, such a one, though truly existing, appears as if non-existent (to the worldly-minded), having completely crossed the ocean of worldly existence (saṃsāra).

Words meanings summery:

• दृश्याद्यः (dṛśyādyaḥ) - beginning with the visible, that which is visible and beyond

• विरतिम् (viratim) - cessation, detachment, turning away

• यातः (yātaḥ) - attained, gone, arrived at

• आत्मरामः (ātmarāmaḥ) - delighting in the Self, finding pleasure in the ātman

• शमम् (śamam) - tranquility, peace, quietude

• गतः (gataḥ) - attained, gone, reached

• सः (saḥ) - he, that (person)

• सन् (san) - being, existing

• एव (eva) - indeed, only, certainly

• असदाभासः (asadābhāsaḥ) - appearing as non-existent to ordinary perception, despite being truly existent (appearing as non-existent, having the appearance of the unreal)

• परितीर्णभवार्णवः (paritīrṇabhavārṇavaḥ) - one who has completely crossed the ocean of existence (saṃsāra)

Words meanings and morphology

दृश्याद्यः (dṛśyādyaḥ) - beginning with the visible, that which is visible and beyond

(adjective)

Nominative, masculine, singular of dṛśyādya

dṛśyādya - beginning with the visible; starting with the visible world

Compound type : tatpuruṣa (dṛśya+ādya)

• dṛśya – visible, perceivable, to be seen
  adjective (neuter)
  Gerundive
  from root dṛś with suffix ya
  Root: dṛś (class 1)
• ādya – first, primary, beginning with
  adjective (masculine)

विरतिम् (viratim) - cessation, detachment, turning away

(noun)

Accusative, feminine, singular of virati

virati - cessation, detachment, stopping, turning away

from root ram with prefix vi

Prefix: vi

Root: ram (class 1)

यातः (yātaḥ) - attained, gone, arrived at

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, arrived, attained

Past Passive Participle

from root yā (to go)

Root: yā (class 2)

Note: Acts as an adjective qualifying the implied subject.

आत्मरामः (ātmarāmaḥ) - delighting in the Self, finding pleasure in the ātman

(adjective)

Nominative, masculine, singular of ātmarāma

ātmarāma - delighting in the Self (ātman); finding pleasure in one's own self

Compound type : tatpuruṣa (ātman+rāma)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)
• rāma – delight, pleasure, joy
  noun (masculine)
  from root ram (to delight)
  Root: ram (class 1)

शमम् (śamam) - tranquility, peace, quietude

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, quietude, calmness

Root: śam (class 1)

गतः (gataḥ) - attained, gone, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Acts as an adjective qualifying the implied subject.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person described in the previous clauses.

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - existing, being, true, good, real

Present Active Participle

from root as (to be)

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes the preceding word.

असदाभासः (asadābhāsaḥ) - appearing as non-existent to ordinary perception, despite being truly existent (appearing as non-existent, having the appearance of the unreal)

(adjective)

Nominative, masculine, singular of asadābhāsa

asadābhāsa - appearing as non-existent; having the semblance of unreality

Compound type : tatpuruṣa (asat+ābhāsa)

• asat – non-existent, unreal, bad
  adjective (neuter)
  Present Active Participle
  negation of sat, from root as (to be)
  Prefix: a
  Root: as (class 2)
• ābhāsa – appearance, semblance, reflection, illusion
  noun (masculine)
  from root bhās with prefix ā
  Prefix: ā
  Root: bhās (class 1)

परितीर्णभवार्णवः (paritīrṇabhavārṇavaḥ) - one who has completely crossed the ocean of existence (saṃsāra)

(adjective)

Nominative, masculine, singular of paritīrṇabhavārṇava

paritīrṇabhavārṇava - one who has completely crossed the ocean of existence (saṃsāra)

Compound type : bahuvrīhi (paritīrṇa+bhavārṇava)

• paritīrṇa – completely crossed, traversed, fully passed
  adjective (masculine)
  Past Passive Participle
  from root tṛ (to cross) with prefix pari
  Prefix: pari
  Root: tṛ (class 1)
• bhavārṇava – ocean of existence; the ocean of worldly life (saṃsāra)
  noun (masculine)