योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-24

त्रैलोक्ये तन्न पश्यामि सदेवासुरमानुषम् ।
एकरोमांशविश्वस्य यल्लोभाय महात्मनः ॥ २४ ॥

trailokye tanna paśyāmi sadevāsuramānuṣam ,
ekaromāṃśaviśvasya yallobhāya mahātmanaḥ 24

24. trailokye tat na paśyāmi sadevasuramānuṣam |
ekaromāṃśaviśvasya yat lobhāya mahātmanaḥ ||

24. trailokye sadevasuramānuṣam tat na paśyāmi yat
ekaromāṃśaviśvasya mahātmanaḥ lobhāya (syāt)

24. I see nothing in the three worlds, including gods, demons, and humans, that could be an object of greed (lobha) for a great soul (mahātman) for whom the entire universe is merely like a single strand of hair.

Words meanings summery:

• त्रैलोक्ये (trailokye) - in the three worlds

• तत् (tat) - that (thing) (that, it)

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I behold

• सदेवसुरमानुषम् (sadevasuramānuṣam) - including gods, demons, and humans; with gods, asuras, and humans

• एकरोमांशविश्वस्य (ekaromāṁśaviśvasya) - of one for whom the universe is a part of a single hair

• यत् (yat) - which, that (relative pronoun)

• लोभाय (lobhāya) - for greed, for temptation, for desire

• महात्मनः (mahātmanaḥ) - of the great soul, of the magnanimous one

Words meanings and morphology

त्रैलोक्ये (trailokye) - in the three worlds

(noun)

Locative, neuter, singular of trilokya

trilokya - the three worlds (heaven, earth, and the lower regions)

तत् (tat) - that (thing) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paś

Present stem of 'dṛś'

Derived from the root 'dṛś', present stem 'paśya'.

Root: dṛś (class 1)

सदेवसुरमानुषम् (sadevasuramānuṣam) - including gods, demons, and humans; with gods, asuras, and humans

(adjective)

Accusative, neuter, singular of sadevasuramānuṣa

sadevasuramānuṣa - including gods (deva), demons (asura), and humans (mānuṣa)

Compound type : bahuvrīhi (sa+deva+asura+mānuṣa)

• sa – with, together with
  indeclinable
• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• asura – demon, anti-god
  noun (masculine)
• mānuṣa – human, human being
  noun (masculine)

Note: Agrees with 'tat'.

एकरोमांशविश्वस्य (ekaromāṁśaviśvasya) - of one for whom the universe is a part of a single hair

(noun)

Genitive, masculine, singular of ekaromāṃśaviśva

ekaromāṁśaviśva - one for whom the universe is merely a part of a single hair (indicating insignificance of the universe)

Compound type : bahuvrīhi (eka+roma+aṃśa+viśva)

• eka – one, single, sole
  numeral (masculine)
• roma – hair (of the body)
  noun (neuter)
• aṃśa – part, portion, share
  noun (masculine)
  Root: aṃś (class 1)
• viśva – all, whole, entire; the universe, the world
  noun (neuter)

Note: Agrees with 'mahātmanaḥ'.

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'tat'.

लोभाय (lobhāya) - for greed, for temptation, for desire

(noun)

Dative, masculine, singular of lobha

lobha - greed, covetousness, desire, avarice

Derived from root 'lubh' (to covet, desire).

Root: lubh (class 4)

महात्मनः (mahātmanaḥ) - of the great soul, of the magnanimous one

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, magnanimous, noble-minded, exalted self

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an