योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-36

सर्वार्थरिक्तमनसः सतः सर्वात्मनस्तव ।
सर्वथा सर्वदा सर्वं सर्वमाचरणं शिवम् ॥ ३६ ॥

sarvārthariktamanasaḥ sataḥ sarvātmanastava ,
sarvathā sarvadā sarvaṃ sarvamācaraṇaṃ śivam 36

36. sarva-artha-rikta-manasaḥ sataḥ sarva-ātmanaḥ tava
sarvathā sarvadā sarvam sarvam ācaraṇam śivam

36. tava sarva-artha-rikta-manasaḥ sataḥ sarva-ātmanaḥ
sarvathā sarvadā sarvam sarvam ācaraṇam śivam

36. For you, whose mind (manas) is empty of all objects (artha), who are always existent (sat), and who are the self (ātman) of all, all conduct (ācaraṇa), in every way and at all times, is auspicious (śiva).

Words meanings summery:

• सर्व-अर्थ-रिक्त-मनसः (sarva-artha-rikta-manasaḥ) - of one whose mind is empty of all objects/purposes/desires

• सतः (sataḥ) - of the existent, of the being, of the true

• सर्व-आत्मनः (sarva-ātmanaḥ) - of the self (ātman) of all, of the all-pervading self (ātman)

• तव (tava) - your, of you

• सर्वथा (sarvathā) - in every way, by all means

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, everything

• सर्वम् (sarvam) - all, everything

• आचरणम् (ācaraṇam) - conduct, behavior, practice

• शिवम् (śivam) - auspicious, benevolent, beneficial

Words meanings and morphology

सर्व-अर्थ-रिक्त-मनसः (sarva-artha-rikta-manasaḥ) - of one whose mind is empty of all objects/purposes/desires

(adjective)

Genitive, masculine, singular of sarva-artha-rikta-manas

sarva-artha-rikta-manas - whose mind is empty of all objects/desires

Compound: sarva (all) + artha (object/purpose) + rikta (empty) + manas (mind). Denotes one whose mind is empty of all objects.

Compound type : bahuvrīhi (sarva+artha+rikta+manas)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)
• rikta – empty, void, devoid of
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From √ric (to leave, abandon)
  Root: ric (class 7)
• manas – mind, intellect, thought
  noun (neuter)

Note: Qualifies 'tava'.

सतः (sataḥ) - of the existent, of the being, of the true

(adjective)

Genitive, masculine, singular of sat

sat - existent, being, real, true, good

Present Active Participle

Present active participle of √as (to be).

Root: as (class 2)

Note: Qualifies 'tava'.

सर्व-आत्मनः (sarva-ātmanaḥ) - of the self (ātman) of all, of the all-pervading self (ātman)

(noun)

Genitive, masculine, singular of sarva-ātman

sarva-ātman - the self (ātman) of all, the all-pervading self (ātman)

Compound of sarva (all) and ātman (self).

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• ātman – self, soul, essential nature
  noun (masculine)

Note: Qualifies 'tava'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular form of 'you'.

Note: Refers to the enlightened one.

सर्वथा (sarvathā) - in every way, by all means

(indeclinable)

Indeclinable formed from sarva + -thā (suffix meaning 'in that manner').

Note: Adverbial.

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Indeclinable formed from sarva + -dā (suffix meaning 'at that time').

Note: Adverbial.

सर्वम् (sarvam) - all, everything

(adjective)

neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies the following 'sarvam ācaraṇam'.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies 'ācaraṇam'.

आचरणम् (ācaraṇam) - conduct, behavior, practice

(noun)

Nominative, neuter, singular of ācaraṇa

ācaraṇa - conduct, behavior, practice, performance

Derived from √car (to move, behave) with prefix ā and suffix -ana.

Prefix: ā

Root: car (class 1)

Note: Subject of the sentence (implicitly, 'is auspicious').

शिवम् (śivam) - auspicious, benevolent, beneficial

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, beneficial

Note: Predicate adjective for 'ācaraṇam'.