योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-2

ब्रह्मसर्गश्चित्तसर्गो द्वावेतौ सदृशौ मतौ ।
परमार्थस्वरूपत्वादक्षुब्धत्वात्सदैव च ॥ २ ॥

brahmasargaścittasargo dvāvetau sadṛśau matau ,
paramārthasvarūpatvādakṣubdhatvātsadaiva ca 2

2. brahmasargaḥ cittasargaḥ dvau etau sadṛśau matau
paramārthasvarūpatvāt akṣubdhatvāt sadā eva ca

2. brahmasargaḥ ca cittasargaḥ ca etau dvau sadṛśau matau.
(tat) paramārthasvarūpatvāt ca sadā akṣubdhatvāt eva (asti).

2. The emanation of Brahman (brahmasarga) and the mind's own creation (cittasarga)—these two are regarded as identical. This is due to their inherent nature being the ultimate reality (paramārthasvarūpa) and because they remain perpetually undisturbed.

Words meanings summery:

• ब्रह्मसर्गः (brahmasargaḥ) - the creation of Brahman, emanation of Brahman

• चित्तसर्गः (cittasargaḥ) - the creation of the mind, emanation of consciousness/mind

• द्वौ (dvau) - two

• एतौ (etau) - these two

• सदृशौ (sadṛśau) - similar, alike, resembling

• मतौ (matau) - considered, thought, opined

• परमार्थस्वरूपत्वात् (paramārthasvarūpatvāt) - because of their nature as ultimate reality, due to being essentially the ultimate truth

• अक्षुब्धत्वात् (akṣubdhatvāt) - because of their undisturbed nature, due to being unagitated

• सदा (sadā) - always, ever, perpetually

• एव (eva) - indeed, only, just, quite

• च (ca) - and, also, moreover

Words meanings and morphology

ब्रह्मसर्गः (brahmasargaḥ) - the creation of Brahman, emanation of Brahman

(noun)

Nominative, masculine, singular of brahmasarga

brahmasarga - the creation or emanation of Brahman

Compound of 'brahman' (Brahman) and 'sarga' (creation).

Compound type : tatpurusha (brahman+sarga)

• brahman – Brahman (ultimate reality), sacred word, prayer
  noun (neuter)
• sarga – creation, emanation, chapter, section
  noun (masculine)
  Root: sṛj (class 6)

चित्तसर्गः (cittasargaḥ) - the creation of the mind, emanation of consciousness/mind

(noun)

Nominative, masculine, singular of cittasarga

cittasarga - the creation or emanation of the mind/consciousness

Compound of 'citta' (mind/consciousness) and 'sarga' (creation).

Compound type : tatpurusha (citta+sarga)

• citta – mind, consciousness, thought, intellect
  noun (neuter)
  Root: cit (class 1)
• sarga – creation, emanation, chapter, section
  noun (masculine)
  Root: sṛj (class 6)

द्वौ (dvau) - two

(adjective)

Nominative, masculine, dual of dvi

dvi - two

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etas

etas - this, these (demonstrative pronoun)

सदृशौ (sadṛśau) - similar, alike, resembling

(adjective)

Nominative, masculine, dual of sadṛśa

sadṛśa - similar, resembling, like, identical

Compound of 'sa' (with) and 'dṛśa' (seeing/appearance).

मतौ (matau) - considered, thought, opined

(adjective)

Nominative, masculine, dual of mata

mata - thought, considered, believed, intended, opinion

Past Passive Participle

Past Passive Participle of root 'man' (to think, believe).

Root: man (class 4)

परमार्थस्वरूपत्वात् (paramārthasvarūpatvāt) - because of their nature as ultimate reality, due to being essentially the ultimate truth

(noun)

Ablative, neuter, singular of paramārthasvarūpatva

paramārthasvarūpatva - the state of having ultimate reality as one's essential nature

Compound of 'paramārtha' (ultimate reality), 'svarūpa' (essential nature), and '-tva' (abstract suffix).

Compound type : tatpurusha (paramārtha+svarūpa+tva)

• paramārtha – ultimate reality, supreme truth, highest object
  noun (masculine)
  Compound of 'parama' (supreme) and 'artha' (object, meaning, reality).
• svarūpa – one's own form, essential nature, true character
  noun (neuter)
  Compound of 'sva' (own) and 'rūpa' (form).
• tva – the state of being, -ness (abstract noun suffix)
  suffix (neuter)
  Suffix used to form abstract nouns, indicating a quality or state.

अक्षुब्धत्वात् (akṣubdhatvāt) - because of their undisturbed nature, due to being unagitated

(noun)

Ablative, neuter, singular of akṣubdhatva

akṣubdhatva - the state of being undisturbed, unagitated, calm

Compound of 'a-' (negation), 'kṣubdha' (disturbed, P.P.P.), and '-tva' (abstract suffix).

Compound type : nan-tatpurusha (a+kṣubdha+tva)

• a – not, non-, un- (negative prefix)
  prefix
• kṣubdha – agitated, disturbed, troubled, stirred
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'kṣubh' (to be agitated, disturbed).
  Root: kṣubh (class 4)
• tva – the state of being, -ness (abstract noun suffix)
  suffix (neuter)
  Suffix used to form abstract nouns, indicating a quality or state.

सदा (sadā) - always, ever, perpetually

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also, moreover

(indeclinable)