योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-33

आबुद्ध्यादि जगद्दृश्यं यस्मै न स्वदते स्वतः ।
आकाशस्येव शान्तस्य तमाहुर्मुक्तमुत्तमाः ॥ ३३ ॥

ābuddhyādi jagaddṛśyaṃ yasmai na svadate svataḥ ,
ākāśasyeva śāntasya tamāhurmuktamuttamāḥ 33

33. ābuddhyādi jagat dṛśyam yasmai na svadate svataḥ
ākāśasya iva śāntasya tam āhuḥ muktam uttamāḥ

33. uttamāḥ tam muktam āhuḥ yasmai ābuddhyādi jagat
dṛśyam svataḥ na svadate śāntasya ākāśasya iva

33. The wise (uttamāḥ) call that person liberated (mokṣa) for whom the entire perceptible world, beginning with the intellect (buddhi), does not inherently appeal, just like the serene sky (remains unaffected).

Words meanings summery:

• आबुद्ध्यादि (ābuddhyādi) - beginning with the intellect, including the intellect and all that follows

• जगत् (jagat) - world, universe

• दृश्यम् (dṛśyam) - visible, perceivable, object of sight

• यस्मै (yasmai) - for whom, to whom

• न (na) - not, no

• स्वदते (svadate) - delights, is pleasing, tastes good

• स्वतः (svataḥ) - by oneself, spontaneously, inherently

• आकाशस्य (ākāśasya) - of the sky, of space

• इव (iva) - like, as, as if

• शान्तस्य (śāntasya) - of the tranquil sky (of the tranquil one, of the peaceful one)

• तम् (tam) - him, that (person)

• आहुः (āhuḥ) - they say, they call, they declare

• मुक्तम् (muktam) - liberated (mokṣa), freed, released

• उत्तमाः (uttamāḥ) - the wise ones, the enlightened teachers (the supreme ones, the excellent ones, the wise)

Words meanings and morphology

आबुद्ध्यादि (ābuddhyādi) - beginning with the intellect, including the intellect and all that follows

(adjective)

Nominative, neuter, singular of ābuddhyādi

ābuddhyādi - beginning with the intellect (buddhi) and so forth; up to and including the intellect

Compound type : bahuvrīhi (buddhi+ādi)

• buddhi – intellect, understanding, perception (buddhi)
  noun (feminine)
  from root budh (to know)
  Root: budh (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Qualifies jagat dṛśyam.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving, living (as in the moving world)

Present Active Participle

from root gam (to go), reduplicated ja-gam-at

Root: gam (class 1)

दृश्यम् (dṛśyam) - visible, perceivable, object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, to be seen

Gerundive

from root dṛś with suffix ya

Root: dṛś (class 1)

Note: Describes jagat.

यस्मै (yasmai) - for whom, to whom

(pronoun)

Dative, masculine, singular of yad

yad - which, what, who

Note: Connects the subordinate clause to the main clause.

न (na) - not, no

(indeclinable)

स्वदते (svadate) - delights, is pleasing, tastes good

(verb)

3rd person , singular, middle, present (laṭ) of svad

Root svad (to taste), 1st class, Atmanepada.

Root: svad (class 1)

स्वतः (svataḥ) - by oneself, spontaneously, inherently

(indeclinable)

derived from sva (self) with suffix tas

आकाशस्य (ākāśasya) - of the sky, of space

(noun)

Genitive, masculine, singular of ākāśa

ākāśa - sky, space, ether

from root kāś with prefix ā

Prefix: ā

Root: kāś (class 1)

Note: Used in a simile.

इव (iva) - like, as, as if

(indeclinable)

शान्तस्य (śāntasya) - of the tranquil sky (of the tranquil one, of the peaceful one)

(adjective)

Genitive, masculine, singular of śānta

śānta - tranquil, peaceful, calmed, quiet

Past Passive Participle

from root śam (to be calm)

Root: śam (class 1)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Corresponds to yasmai.

आहुः (āhuḥ) - they say, they call, they declare

(verb)

3rd person , plural, active, perfect (lit) of brū

Root brū (to speak), 2nd class, Parasmaipada. āhuḥ is an irregular perfect tense form for 3rd plural, used in a present sense.

Root: brū (class 2)

Note: The subject is uttamāḥ.

मुक्तम् (muktam) - liberated (mokṣa), freed, released

(adjective)

Accusative, masculine, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

उत्तमाः (uttamāḥ) - the wise ones, the enlightened teachers (the supreme ones, the excellent ones, the wise)

(adjective)

Nominative, masculine, plural of uttama

uttama - highest, best, supreme, excellent

superlative degree of ud