योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-35

संवित्संवेदनादेव बुद्ध्याद्याकारवत्स्थितम् ।
रूपालोकमनोरूपं जगद्वेत्ति चिदम्बरम् ॥ ३५ ॥

saṃvitsaṃvedanādeva buddhyādyākāravatsthitam ,
rūpālokamanorūpaṃ jagadvetti cidambaram 35

35. saṃvit saṃvedanāt eva buddhyādi-ākāravat sthitam
rūpa-āloka-mano-rūpam jagat vetti cit-ambaram

35. cit-ambaram saṃvit saṃvedanāt eva buddhyādi-ākāravat
sthitam rūpa-āloka-mano-rūpam jagat vetti

35. The boundless consciousness (cidambaram) perceives the world (jagat)—which is established with forms such as intellect (buddhi) and others, and which has the nature of visible forms, light, and mental forms—solely through its own consciousness (saṃvit) and experience (saṃvedana).

Words meanings summery:

• संवित् (saṁvit) - consciousness, knowledge, awareness

• संवेदनात् (saṁvedanāt) - from cognition, from feeling, from sensation, from experience

• एव (eva) - only, just, indeed, merely

• बुद्ध्यादि-आकारवत् (buddhyādi-ākāravat) - having forms like intellect (buddhi) and others

• स्थितम् (sthitam) - situated, established, existing

• रूप-आलोक-मनो-रूपम् (rūpa-āloka-mano-rūpam) - having the nature of forms, light, and mind

• जगत् (jagat) - the world, moving, universe

• वेत्ति (vetti) - knows, perceives, understands

• चित्-अम्बरम् (cit-ambaram) - the sky of consciousness, boundless consciousness

Words meanings and morphology

संवित् (saṁvit) - consciousness, knowledge, awareness

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, awareness

Prefix: sam

Root: vid (class 2)

संवेदनात् (saṁvedanāt) - from cognition, from feeling, from sensation, from experience

(noun)

Ablative, neuter, singular of saṃvedana

saṁvedana - cognition, sensation, feeling, perception, experience

Derived from √vid (to know) with prefix sam and suffix -ana.

Prefix: sam

Root: vid (class 2)

एव (eva) - only, just, indeed, merely

(indeclinable)

बुद्ध्यादि-आकारवत् (buddhyādi-ākāravat) - having forms like intellect (buddhi) and others

(adjective)

neuter, singular of buddhyādi-ākāravat

buddhyādi-ākāravat - having forms like intellect (buddhi) etc.

Formed from buddhi (intellect) + ādi (beginning/etc.) + ākāra (form) + -vat (possessive suffix)

Compound type : bahuvrīhi (buddhi+ādi+ākāra+vat)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine/neuter)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• vat – like, as, possessing
  suffix
  Suffix meaning 'having, possessing'

Note: Acts as an adjective qualifying 'jagat'.

स्थितम् (sthitam) - situated, established, existing

(adjective)

neuter, singular of sthita

sthita - situated, stood, existing, established

Past Passive Participle

Formed from √sthā (to stand) + -ta.

Root: sthā (class 1)

Note: Qualifies 'jagat'.

रूप-आलोक-मनो-रूपम् (rūpa-āloka-mano-rūpam) - having the nature of forms, light, and mind

(adjective)

neuter, singular of rūpa-āloka-mano-rūpa

rūpa-āloka-mano-rūpa - having the nature of form, light, and mind

Compound formed from rūpa (form) + āloka (light) + manas (mind) + rūpa (form/nature)

Compound type : bahuvrīhi (rūpa+āloka+manas+rūpa)

• rūpa – form, shape, appearance, nature
  noun (neuter)
• āloka – light, sight, seeing, perception
  noun (masculine)
  Prefix: ā
  Root: lok (class 1)
• manas – mind, intellect, thought
  noun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Qualifies 'jagat'.

जगत् (jagat) - the world, moving, universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, moving

Present Active Participle

From √gam (to go), used as a noun meaning 'that which moves' i.e. the world.

Root: gam (class 1)

Note: Object of 'vetti'.

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Tense, Active Voice

3rd person singular, present indicative, Parasmaipada.

Root: vid (class 2)

चित्-अम्बरम् (cit-ambaram) - the sky of consciousness, boundless consciousness

(noun)

Nominative, neuter, singular of cit-ambara

cit-ambara - the sky of consciousness, boundless consciousness, the expanse of awareness

Compound of cit (consciousness) and ambara (sky/space).

Compound type : tatpuruṣa (cit+ambara)

• cit – consciousness, awareness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• ambara – sky, atmosphere, space, garment
  noun (neuter)

Note: Subject of 'vetti'.