योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-43

भूतालोकस्तु माऽऽस्नेहो मा वाऽस्नेहश्च बाह्यगः ।
अनिर्देशधरालोकश्चित्रदीपवदास्यताम् ॥ ४३ ॥

bhūtālokastu mā''sneho mā vā'snehaśca bāhyagaḥ ,
anirdeśadharālokaścitradīpavadāsyatām 43

43. bhūtālokaḥ tu mā āsnehaḥ mā vā asnehaḥ ca
bāhyagaḥ anirdeśadharālokaḥ citradīpavat āsyatām

43. bhūtālokaḥ tu mā āsnehaḥ ca bāhyagaḥ mā vā
asnehaḥ anirdeśadharālokaḥ citradīpavat āsyatām

43. Let there be neither complete attachment to the world of beings nor aversion that is outwardly directed. Let the perception of the indescribable reality (dharma) be like a painted lamp.

Words meanings summery:

• भूतालोकः (bhūtālokaḥ) - perception of beings, world of beings, experience of existence

• तु (tu) - but, indeed, however

• मा (mā) - not, do not

• आस्नेहः (āsnehaḥ) - complete attachment, deep affection

• मा (mā) - not, do not

• वा (vā) - or

• अस्नेहः (asnehaḥ) - non-attachment, aversion, lack of affection

• च (ca) - and

• बाह्यगः (bāhyagaḥ) - external, going outside, outwardly directed

• अनिर्देशधरालोकः (anirdeśadharālokaḥ) - perception of the indescribable reality (dharma), a world whose support is indefinable

• चित्रदीपवत् (citradīpavat) - like a painted lamp, like a lamp in a painting

• आस्यताम् (āsyatām) - let it be, let it remain

Words meanings and morphology

भूतालोकः (bhūtālokaḥ) - perception of beings, world of beings, experience of existence

(noun)

Nominative, masculine, singular of bhūtāloka

bhūtāloka - perception of beings, world of existence

Compound type : tatpuruṣa (bhūta+āloka)

• bhūta – being, creature, element
  noun (neuter)
  Root: bhū (class 1)
• āloka – light, sight, perception
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)

तु (tu) - but, indeed, however

(indeclinable)

मा (mā) - not, do not

(indeclinable)

आस्नेहः (āsnehaḥ) - complete attachment, deep affection

(noun)

Nominative, masculine, singular of āsneha

āsneha - complete attachment, deep affection

Prefix: ā

Root: snih (class 4)

मा (mā) - not, do not

(indeclinable)

वा (vā) - or

(indeclinable)

अस्नेहः (asnehaḥ) - non-attachment, aversion, lack of affection

(noun)

Nominative, masculine, singular of asneha

asneha - non-attachment, aversion

Compound type : nañ-tatpuruṣa (a+sneha)

• a – not, un-
  prefix
• sneha – affection, attachment
  noun (masculine)
  Root: snih (class 4)

च (ca) - and

(indeclinable)

बाह्यगः (bāhyagaḥ) - external, going outside, outwardly directed

(adjective)

Nominative, masculine, singular of bāhyaga

bāhyaga - external, going outside

Compound type : tatpuruṣa (bāhya+ga)

• bāhya – external, outer
  adjective
  Root: bah
• ga – going, moving
  noun (masculine)
  verbal noun
  derived from gam
  Root: gam (class 1)

अनिर्देशधरालोकः (anirdeśadharālokaḥ) - perception of the indescribable reality (dharma), a world whose support is indefinable

(noun)

Nominative, masculine, singular of anirdeśadharāloka

anirdeśadharāloka - perception of indescribable reality

Compound type : bahuvrīhi (anirdeśa+dhara+āloka)

• anirdeśa – indescribable, indefinable
  adjective
  Prefixes: an+nir
  Root: diś (class 6)
• dhara – bearing, holding, supporting; here, support/basis
  noun (masculine)
  verbal noun
  derived from dhṛ
  Root: dhṛ (class 1)
• āloka – light, sight, perception
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)

चित्रदीपवत् (citradīpavat) - like a painted lamp, like a lamp in a painting

(indeclinable)

Compound type : upama-bahuvrīhi (citra+dīpa+vat)

• citra – painted, variegated, wonderful
  adjective (neuter)
  Root: citr (class 10)
• dīpa – lamp
  noun (masculine)
  Root: dīp
• vat – like, as (suffix forming adverbs/adjectives)
  indeclinable

आस्यताम् (āsyatām) - let it be, let it remain

(verb)

3rd person , singular, passive, imperative (loṭ) of ās

passive imperative 3rd singular

ā (prefix) + ās (root) + ya (passive sign) + tām (imperative suffix)

Prefix: ā

Root: ās (class 2)