योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-14

प्राणबुद्ध्यादयः सत्तां भावनावशतो गताः ।
भावना चिच्चमत्कारः स यथेच्छमुदेति च ॥ १४ ॥

prāṇabuddhyādayaḥ sattāṃ bhāvanāvaśato gatāḥ ,
bhāvanā ciccamatkāraḥ sa yathecchamudeti ca 14

14. prāṇabuddhyādayaḥ sattām bhāvanāvaśataḥ gatāḥ
bhāvanā cit camatkāraḥ saḥ yatheccham udeti ca

14. prāṇabuddhyādayaḥ bhāvanāvaśataḥ sattām gatāḥ
bhāvanā cit camatkāraḥ saḥ yatheccham ca udeti

14. Life-force (prāṇa), intellect (buddhi), and so forth, attain their existence by the power of ideation (bhāvanā). This ideation (bhāvanā) is the marvel of consciousness (cit), and that (marvel/ideation) manifests itself as one desires.

Words meanings summery:

• प्राणबुद्ध्यादयः (prāṇabuddhyādayaḥ) - qualities like life-force (prāṇa), intellect (buddhi), etc. (life-force (prāṇa), intellect (buddhi), and others)

• सत्ताम् (sattām) - existence (existence, reality, being)

• भावनावशतः (bhāvanāvaśataḥ) - by the power of ideation (bhāvanā) (by the power of ideation, due to ideation)

• गताः (gatāḥ) - attain (their) existence (attained, gone, reached)

• भावना (bhāvanā) - this ideation (bhāvanā) (ideation, contemplation, imagination)

• चित् (cit) - consciousness (cit) (consciousness, pure thought)

• चमत्कारः (camatkāraḥ) - marvel (wonder, marvel, astonishment, surprise)

• सः (saḥ) - that (marvel/ideation) (that, he)

• यथेच्छम् (yatheccham) - as one desires (according to desire, as one wishes, freely)

• उदेति (udeti) - manifests itself (arises, comes forth, appears, manifests)

• च (ca) - and (and, also)

Words meanings and morphology

प्राणबुद्ध्यादयः (prāṇabuddhyādayaḥ) - qualities like life-force (prāṇa), intellect (buddhi), etc. (life-force (prāṇa), intellect (buddhi), and others)

(noun)

Nominative, masculine, plural of prāṇabuddhyādi

prāṇabuddhyādi - life-breath (prāṇa), intellect (buddhi), etc.

Dvandva compound ending with ādi.

Compound type : dvandva (prāṇa+buddhi+ādi)

• prāṇa – life-breath, vital energy, breath (prāṇa)
  noun (masculine)
  From root 'an' (to breathe) with prefix 'pra'.
  Prefix: pra
  Root: an (class 2)
• buddhi – intellect, understanding, perception, reason (buddhi)
  noun (feminine)
  From root 'budh' (to know).
  Root: budh (class 1)
• ādi – beginning, and so on, et cetera
  indeclinable (used as suffix)

Note: Subject of `gatāḥ`.

सत्ताम् (sattām) - existence (existence, reality, being)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, nature

From root 'as' (to be) + -tā (suffix for abstract noun).

Root: as (class 2)

भावनावशतः (bhāvanāvaśataḥ) - by the power of ideation (bhāvanā) (by the power of ideation, due to ideation)

(indeclinable)

Compound: bhāvanā (ideation) + vaśa (power, control). Then suffix -tas to form indeclinable.

Compound type : tatpuruṣa (bhāvanā+vaśa)

• bhāvanā – causing to be, bringing into existence, creation, imagination, contemplation, mental production
  noun (feminine)
  From root 'bhū' (to be) with causative 'bhāv' + suffix '-anā'.
  Root: bhū (class 1)
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

Note: Formed by adding the suffix -tas to the compound `bhāvanāvaśa`.

गताः (gatāḥ) - attain (their) existence (attained, gone, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, attained, reached, gone to, come to

past passive participle

From root 'gam' (to go) + suffix '-ta'.

Root: gam (class 1)

भावना (bhāvanā) - this ideation (bhāvanā) (ideation, contemplation, imagination)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - causing to be, bringing into existence, creation, imagination, contemplation, mental production

From root 'bhū' (to be) with causative 'bhāv' + suffix '-anā'.

Root: bhū (class 1)

चित् (cit) - consciousness (cit) (consciousness, pure thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure thought, intelligence, spirit, Brahman (brahman)

From root cit (to perceive, know).

Root: cit (class 1)

चमत्कारः (camatkāraḥ) - marvel (wonder, marvel, astonishment, surprise)

(noun)

Nominative, masculine, singular of camatkāra

camatkāra - wonder, marvel, astonishment, surprise, charm

From root 'camat-kṛ' (to astonish).

Root: kṛ (class 8)

सः (saḥ) - that (marvel/ideation) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular of 'tad'.

यथेच्छम् (yatheccham) - as one desires (according to desire, as one wishes, freely)

(indeclinable)

Avyayībhāva compound: yathā (as) + icchā (wish).

Compound type : avyayībhāva (yathā+icchā)

• yathā – as, like, according to, just as
  indeclinable
• icchā – wish, desire, will
  noun (feminine)
  From root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)

उदेति (udeti) - manifests itself (arises, comes forth, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of ude

present tense, active voice

Third person singular present indicative of root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

Conjunction.