योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-37

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् ।
यत्तपस्यसि हंस्येषि तत्सर्वं शिवमव्ययम् ॥ ३७ ॥

yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat ,
yattapasyasi haṃsyeṣi tatsarvaṃ śivamavyayam 37

37. yat karoṣi yat aśnāsi yat juhosi dadāsi yat yat
tapasyasi haṃsi eṣi tat sarvam śivam avyayam

37. yat karoṣi yat aśnāsi yat juhosi yat dadāsi yat
tapasyasi yat haṃsi eṣi tat sarvam śivam avyayam

37. Whatever you do, whatever you eat, whatever you offer (in yajña), whatever you give, whatever austerity (tapas) you practice, whatever you seek—all of that is auspicious (śiva) and imperishable.

Words meanings summery:

• यत् (yat) - whatever, which

• करोषि (karoṣi) - you do, you make, you perform

• यत् (yat) - whatever, which

• अश्नासि (aśnāsi) - you eat, you partake

• यत् (yat) - whatever, which

• जुहोसि (juhosi) - you offer (in yajña), you sacrifice

• ददासि (dadāsi) - you give

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• तपस्यसि (tapasyasi) - you practice austerity (tapas)

• हंसि (haṁsi) - In a spiritual context, possibly referring to the destruction of ignorance or obstacles. (you kill, you injure, you destroy)

• एषि (eṣi) - Here, 'you seek' or 'you desire' is more fitting for an enlightened person. (you go, you seek, you desire)

• तत् (tat) - that, all that

• सर्वम् (sarvam) - all, everything

• शिवम् (śivam) - auspicious, benevolent, beneficial

• अव्ययम् (avyayam) - imperishable, immutable

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and object of the verb.

करोषि (karoṣi) - you do, you make, you perform

(verb)

2nd person , singular, active, present (laṭ) of kṛ

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada.

Root: kṛ (class 8)

Note: The implied subject is 'you'.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and object of the verb.

अश्नासि (aśnāsi) - you eat, you partake

(verb)

2nd person , singular, active, present (laṭ) of aś

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada.

Root: aś (class 9)

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and object of the verb.

जुहोसि (juhosi) - you offer (in yajña), you sacrifice

(verb)

2nd person , singular, active, present (laṭ) of hu

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada (reduplicated class).

Root: hu (class 3)

Note: Refers to offering in a ritual (yajña).

ददासि (dadāsi) - you give

(verb)

2nd person , singular, active, present (laṭ) of dā

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada (reduplicated class).

Root: dā (class 3)

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and object of the verb.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and object of the verb.

तपस्यसि (tapasyasi) - you practice austerity (tapas)

(verb)

2nd person , singular, active, present (laṭ) of tapasya

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada. Denominative verb from the noun tapas (austerity).

Root: tapasya (class 0)

Note: Refers to the practice of tapas (austerity).

हंसि (haṁsi) - In a spiritual context, possibly referring to the destruction of ignorance or obstacles. (you kill, you injure, you destroy)

(verb)

2nd person , singular, active, present (laṭ) of han

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada.

Root: han (class 2)

एषि (eṣi) - Here, 'you seek' or 'you desire' is more fitting for an enlightened person. (you go, you seek, you desire)

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Tense, Active Voice

2nd person singular, present indicative, Parasmaipada. From √iṣ (to wish, desire, seek) or √i (to go).

Root: iṣ (class 4)

तत् (tat) - that, all that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers to all the preceding actions.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies the preceding 'tat'.

शिवम् (śivam) - auspicious, benevolent, beneficial

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, beneficial

Note: Predicate adjective.

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, undecaying

From a (not) + vyaya (perishable, spent).

Compound type : privative tatpuruṣa (a+vyaya)

• a – not, un-
  prefix
• vyaya – spending, perishing, expense
  noun (masculine)
  From vi (apart) + √i (to go), implying 'going apart, wasting, perishing'.
  Prefix: vi
  Root: i (class 2)

Note: Predicate adjective.