योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-38

यदहं यत्त्वमाशा यद्यत्क्रियाकालखादयः ।
यल्लोकालोकगिरयस्तच्चिद्व्योम शिवं ततम् ॥ ३८ ॥

yadahaṃ yattvamāśā yadyatkriyākālakhādayaḥ ,
yallokālokagirayastaccidvyoma śivaṃ tatam 38

38. yat aham yat tvam āśā yat yat kriyā-kāla-kha-ādayaḥ
yat loka-āloka-girayaḥ tat cit-vyoma śivam tatam

38. yat aham yat tvam āśā yat yat kriyā-kāla-kha-ādayaḥ
yat loka-āloka-girayaḥ tat cit-vyoma śivam tatam

38. Whatever 'I' am, whatever 'you' are, whatever direction, whatever actions, times, and spaces (kha), and whatever the Lokāloka mountains may be—all that is the auspicious (śiva), pervasive sky of consciousness (cit-vyoma).

Words meanings summery:

• यत् (yat) - whatever, which

• अहम् (aham) - I, myself

• यत् (yat) - whatever, which

• त्वम् (tvam) - you

• आशा (āśā) - Here it refers to the directions or spatial quarters as a fundamental aspect of reality. (hope, desire, direction, quarter)

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• क्रिया-काल-ख-आदयः (kriyā-kāla-kha-ādayaḥ) - actions, times, spaces (kha), and so on

• यत् (yat) - whatever, which

• लोक-आलोक-गिरयः (loka-āloka-girayaḥ) - Refers to the mythical mountain range that separates the visible world from the region of darkness. (the Lokāloka mountains (mythical boundary mountains))

• तत् (tat) - that, all that

• चित्-व्योम (cit-vyoma) - the sky of consciousness, boundless consciousness

• शिवम् (śivam) - auspicious, benevolent, beneficial

• ततम् (tatam) - pervaded, spread out, extended

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and subject of an implied verb 'is'.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun), myself

Note: The subject 'I'.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and subject of an implied verb 'is'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: The subject 'you'.

आशा (āśā) - Here it refers to the directions or spatial quarters as a fundamental aspect of reality. (hope, desire, direction, quarter)

(noun)

Nominative, feminine, singular of āśā

āśā - hope, desire, expectation, direction, quarter of space

Root: aś (class 5)

Note: Subject of an implied verb 'is'.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and subject of an implied verb 'is'.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Emphasizes the preceding 'yat' (repeated 'whatever').

क्रिया-काल-ख-आदयः (kriyā-kāla-kha-ādayaḥ) - actions, times, spaces (kha), and so on

(noun)

Nominative, masculine, plural of kriyā-kāla-kha-ādi

kriyā-kāla-kha-ādi - action, time, space (kha), and so on

Compound listing fundamental aspects of existence: kriyā (action), kāla (time), kha (space/ether) followed by ādi (etc.).

Compound type : dvandva/tatpuruṣa (kriyā+kāla+kha+ādi)

• kriyā – action, activity, rite
  noun (feminine)
  Root: kṛ (class 8)
• kāla – time, period
  noun (masculine)
• kha – sky, ether, space, zero
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine/neuter)

Note: Subject of an implied verb 'are'.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Acts as a conjunction 'whatever' and subject of an implied verb 'is'.

लोक-आलोक-गिरयः (loka-āloka-girayaḥ) - Refers to the mythical mountain range that separates the visible world from the region of darkness. (the Lokāloka mountains (mythical boundary mountains))

(proper noun)

Nominative, masculine, plural of loka-āloka-giri

loka-āloka-giri - the Lokāloka mountains (a mythical range separating the visible world from the region of darkness)

Compound: loka (world) + āloka (non-world/darkness) + giri (mountain).

Compound type : dvandva/tatpuruṣa (loka+āloka+giri)

• loka – world, realm, people
  noun (masculine)
• āloka – light, perception, non-loka (in context of Lokāloka)
  noun (masculine)
  Here, in 'Lokāloka', 'āloka' is often interpreted as 'non-loka' or 'region of non-light/darkness'.
  Prefix: ā
  Root: lok (class 1)
• giri – mountain, hill
  noun (masculine)

Note: Subject of an implied verb 'are'.

तत् (tat) - that, all that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers to all the preceding items.

चित्-व्योम (cit-vyoma) - the sky of consciousness, boundless consciousness

(noun)

Nominative, neuter, singular of cit-vyoma

cit-vyoma - the sky of consciousness, boundless consciousness, the expanse of awareness

Compound of cit (consciousness) and vyoman (sky/space).

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, awareness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, atmosphere, space
  noun (neuter)
  From √vi (to go, pervade).
  Root: vi (class 5)

Note: Predicate noun for 'tat'.

शिवम् (śivam) - auspicious, benevolent, beneficial

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, beneficial

Note: Predicate adjective.

ततम् (tatam) - pervaded, spread out, extended

(adjective)

Nominative, neuter, singular of tata

tata - pervaded, spread out, extended, vast

Past Passive Participle

From √tan (to stretch, extend).

Root: tan (class 8)

Note: Predicate adjective.