योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-41

गतेच्छमननं शान्तमनन्तस्थमभावनम् ।
व्यवहारोऽस्तु ते मा वा स्पन्दास्पन्दैर्यथानिलः ॥ ४१ ॥

gatecchamananaṃ śāntamanantasthamabhāvanam ,
vyavahāro'stu te mā vā spandāspandairyathānilaḥ 41

41. gatecchāmananam śāntam anantastham abhāvanam
vyavahāraḥ astu te mā vā spandāspandaiḥ yathā anilaḥ

41. te (manaḥ) gatecchāmananam śāntam anantastham abhāvanam astu.
vyavahāraḥ te astu vā mā.
yathā anilaḥ spandāspandaiḥ.

41. May your mind be free from desire and mental activity, peaceful, abiding in the infinite, and devoid of conceptualization. Whether worldly activity (vyavahāra) is present for you or not, be like the wind, with or without movement.

Words meanings summery:

• गतेच्छामननम् (gatecchāmananam) - with desire and mental activity gone

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अनन्तस्थम् (anantastham) - abiding in the infinite, infinite

• अभावनम् (abhāvanam) - without conceptualization, devoid of imagination/thought

• व्यवहारः (vyavahāraḥ) - worldly activity, conduct, practical life (vyavahāra)

• अस्तु (astu) - let it be, may it be

• ते (te) - to you, for you, your

• मा (mā) - not (prohibitive)

• वा (vā) - or

• स्पन्दास्पन्दैः (spandāspandaiḥ) - with movements and non-movements, with vibration and non-vibration

• यथा (yathā) - as, just as, in which way

• अनिलः (anilaḥ) - wind, air

Words meanings and morphology

गतेच्छामननम् (gatecchāmananam) - with desire and mental activity gone

(adjective)

Nominative, neuter, singular of gatecchāmanana

gatecchāmanana - with gone desire and thought/mental activity

Compound type : bahuvrīhi (gata+icchā+manana)

• gata – gone, arrived, past
  adjective (neuter)
  Past Passive Participle
  Derived from root √gam (to go).
  Root: gam (class 1)
• icchā – desire, wish
  noun (feminine)
  Derived from root √iṣ (to wish, desire).
  Root: iṣ (class 6)
• manana – thinking, cogitation, contemplation, reflection
  noun (neuter)
  Derived from root √man (to think).
  Root: man (class 4)

Note: Agrees with an implied neuter noun like 'manaḥ' (mind) or 'cittam' (consciousness).

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, ceased

Past Passive Participle

Derived from root √śam (to be calm, cease).

Root: śam (class 4)

Note: Agrees with an implied neuter noun.

अनन्तस्थम् (anantastham) - abiding in the infinite, infinite

(adjective)

Nominative, neuter, singular of anantastha

anantastha - abiding in the infinite, standing in the endless

Compound type : tatpuruṣa (ananta+stha)

• ananta – infinite, endless, unlimited
  adjective (masculine)
  Negative prefix a- + anta (end).
  Prefix: a
• stha – standing, situated, abiding
  adjective
  Derived from root √sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with an implied neuter noun.

अभावनम् (abhāvanam) - without conceptualization, devoid of imagination/thought

(adjective)

Nominative, neuter, singular of abhāvana

abhāvana - without conceptualization, devoid of imagination, non-existence

Compound type : privative tatpuruṣa (a+bhāvana)

• a – not, un-, non-
  prefix
  Negative prefix.
• bhāvana – conception, imagination, contemplation, causing to be
  noun (neuter)
  Derived from causative of root √bhū (to be, become).
  Root: bhū (class 1)

Note: Agrees with an implied neuter noun.

व्यवहारः (vyavahāraḥ) - worldly activity, conduct, practical life (vyavahāra)

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - worldly activity, conduct, practical life, custom, usage (vyavahāra)

Derived from √hṛ (to carry) with prefixes vi and ava.

Prefixes: vi+ava

Root: hṛ (class 1)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (lot) of √as

Imperative

Third person singular, active voice, imperative mood of root √as.

Root: as (class 2)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of the second person pronoun.

Note: Also used for genitive. 'For you' or 'your'.

मा (mā) - not (prohibitive)

(indeclinable)

वा (vā) - or

(indeclinable)

स्पन्दास्पन्दैः (spandāspandaiḥ) - with movements and non-movements, with vibration and non-vibration

(noun)

Instrumental, masculine, plural of spandāspanda

spandāspanda - movement and non-movement, vibration and non-vibration

Compound type : dvandva (spanda+aspanda)

• spanda – vibration, tremor, movement, pulsation
  noun (masculine)
  Derived from root √spand (to vibrate, throb).
  Root: spand (class 1)
• aspanda – non-movement, stillness
  noun (masculine)
  Negative prefix a- + spanda (movement).
  Prefix: a
  Root: spand (class 1)

Note: Used in comparison: 'like the wind with (its) movements and non-movements.'

यथा (yathā) - as, just as, in which way

(indeclinable)

अनिलः (anilaḥ) - wind, air

(noun)

Nominative, masculine, singular of anila

anila - wind, air; god of wind

Derived from root √an (to breathe).

Root: an (class 2)