योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-7

चिन्मयत्वाद्यदा चेत्यमेति द्रष्टृचितैकताम् ।
तदा दृश्याङ्गयैवैतच्चेत्यते नान्यथा चिता ॥ ७ ॥

cinmayatvādyadā cetyameti draṣṭṛcitaikatām ,
tadā dṛśyāṅgayaivaitaccetyate nānyathā citā 7

7. cinmayatvāt yadā cetyam eti draṣṭṛcitaikatām
tadā dṛśyāṅgayā eva etat cetyate na anyathā citā

7. yadā cinmayatvāt cetyam draṣṭṛcitaikatām eti
tadā etat dṛśyāṅgayā eva cetyate citā anyathā na

7. When, by its very nature as consciousness (cinmayatvāt), the cognizable object (cetyam) attains oneness with the consciousness (cit) of the perceiver (draṣṭṛ), then it is cognized solely through its aspect as the perceived, and not otherwise by consciousness (citā).

Words meanings summery:

• चिन्मयत्वात् (cinmayatvāt) - from the nature of being consciousness, due to being conscious

• यदा (yadā) - when

• चेत्यम् (cetyam) - that which is to be thought, object of cognition, cognizable object

• एति (eti) - goes, attains, comes to

• द्रष्टृचितैकताम् (draṣṭṛcitaikatām) - oneness with the consciousness of the seer

• तदा (tadā) - then, at that time

• दृश्याङ्गया (dṛśyāṅgayā) - by the aspect of the seen, through the form of the visible

• एव (eva) - only, indeed, just

• एतत् (etat) - this, this object

• चेत्यते (cetyate) - is cognized, is perceived

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• चिता (citā) - by consciousness (cit)

Words meanings and morphology

चिन्मयत्वात् (cinmayatvāt) - from the nature of being consciousness, due to being conscious

(noun)

Ablative, neuter, singular of cinmayatva

cinmayatva - the state or nature of being pure consciousness

derived from cit (consciousness) + maya (full of, consisting of) + tva (suffix for abstract noun)

Compound type : tatpuruṣa (cit+maya+tva)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• maya – consisting of, full of
  adjective
  suffix used to form adjectives
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable (neuter)

यदा (yadā) - when

(indeclinable)

चेत्यम् (cetyam) - that which is to be thought, object of cognition, cognizable object

(noun)

Nominative, neuter, singular of cetya

cetya - to be thought, to be perceived, cognizable

Gerundive (Potential Passive Participle)

From root cit (to perceive, to understand)

Root: cit (class 1)

Note: Refers to 'that which is perceived or cognized'.

एति (eti) - goes, attains, comes to

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active Indicative

Root: i (class 2)

द्रष्टृचितैकताम् (draṣṭṛcitaikatām) - oneness with the consciousness of the seer

(noun)

Accusative, feminine, singular of draṣṭṛcitaikatā

draṣṭṛcitaikatā - the state of oneness between the seer's consciousness and the object

compound of draṣṭṛ (seer) + cit (consciousness) + ekatā (oneness)

Compound type : tatpuruṣa (draṣṭṛ+cit+ekatā)

• draṣṭṛ – seer, perceiver
  noun (masculine)
  Agent noun
  From root dṛś
  Root: dṛś (class 1)
• cit – consciousness (cit), pure intelligence
  noun (feminine)
  Root: cit (class 1)
• ekatā – oneness, unity, identity
  noun (feminine)
  from eka (one) + tā (abstract suffix)

Note: Object of 'eti'.

तदा (tadā) - then, at that time

(indeclinable)

दृश्याङ्गया (dṛśyāṅgayā) - by the aspect of the seen, through the form of the visible

(noun)

Instrumental, feminine, singular of dṛśyāṅgā

dṛśyāṅgā - the aspect of the seen, the visible form

compound of dṛśya (seen, visible) + aṅga (limb, part, aspect). The word dṛśyāṅgayā is instrumental singular of a feminine noun, implying the base is dṛśyāṅgā.

Compound type : tatpuruṣa (dṛśya+aṅga)

• dṛśya – visible, to be seen, perceived
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From root dṛś (to see)
  Root: dṛś (class 1)
• aṅga – limb, body, part, aspect, quality
  noun (neuter)

Note: Refers to the visible aspect or form through which something is perceived.

एव (eva) - only, indeed, just

(indeclinable)

Emphatic particle.

एतत् (etat) - this, this object

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun.

चेत्यते (cetyate) - is cognized, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of cit

Present Passive Indicative

Root cit (class 1 or 10) in passive voice.

Root: cit (class 1)

न (na) - not, no

(indeclinable)

Negation particle.

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

From anya (other) + thā (suffix indicating manner).

चिता (citā) - by consciousness (cit)

(noun)

Instrumental, feminine, singular of cit

cit - consciousness (cit), pure intelligence

Root: cit (class 1)

Note: Agent of the passive verb cetyate.