योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-28

मारैर्न किंचिन्म्रियते जीवैः किंचिन्न जीवति ।
शुद्धसंविन्मयस्यास्य समालोकस्य खस्य च ॥ २८ ॥

mārairna kiṃcinmriyate jīvaiḥ kiṃcinna jīvati ,
śuddhasaṃvinmayasyāsya samālokasya khasya ca 28

28. māraiḥ na kiñcit mriyate jīvaiḥ kiñcit na jīvati
śuddhasaṃvinmayasya asya samālokasya khasya ca

28. asya śuddhasaṃvinmayasya samālokasya khasya ca [bhūtasya]
māraiḥ kiñcit na mriyate [tathā] jīvaiḥ kiñcit na jīvati

28. Nothing truly dies by death's agents, nor does anything truly live by living beings, for this [reality] which is composed solely of pure consciousness (saṃvid), is universally illuminated, and is like space (kha).

Words meanings summery:

• मारैः (māraiḥ) - by agents of death, by destroyers, by killers

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• म्रियते (mriyate) - dies, is killed

• जीवैः (jīvaiḥ) - by living beings, by lives

• किञ्चित् (kiñcit) - anything, something, a little

• न (na) - not, no

• जीवति (jīvati) - lives, exists

• शुद्धसंविन्मयस्य (śuddhasaṁvinmayasya) - of the ultimate reality, whose nature is pure consciousness (saṃvid) (of that which consists of pure consciousness)

• अस्य (asya) - of this [reality] (of this)

• समालोकस्य (samālokasya) - of that which is universally illuminated or all-perceiving, referring to the pervasive consciousness (of the all-perceiving, of universal vision/illumination)

• खस्य (khasya) - of space (kha), implying omnipresence and subtle, non-attached nature (of space, of the void, of ether)

• च (ca) - and, also

Words meanings and morphology

मारैः (māraiḥ) - by agents of death, by destroyers, by killers

(noun)

Instrumental, masculine, plural of māra

māra - death, killer, destroyer, causing death

Derived from root mṛ (to die).

Root: mṛ (class 6)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little

Derived from kim (what) + cid (an intensifying enclitic).

म्रियते (mriyate) - dies, is killed

(verb)

3rd person , singular, middle, present (laṭ) of mriyate

Present Indicative

3rd person singular, present tense, middle voice (ātmanepada) from root mṛ (to die).

Root: mṛ (class 6)

जीवैः (jīvaiḥ) - by living beings, by lives

(noun)

Instrumental, masculine, plural of jīva

jīva - living being, soul, life, existing

Derived from root jīv (to live).

Root: jīv (class 1)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little

Derived from kim (what) + cid (an intensifying enclitic).

न (na) - not, no

(indeclinable)

जीवति (jīvati) - lives, exists

(verb)

3rd person , singular, active, present (laṭ) of jīvati

Present Indicative

3rd person singular, present tense, active voice (parasmaipada) from root jīv (to live).

Root: jīv (class 1)

शुद्धसंविन्मयस्य (śuddhasaṁvinmayasya) - of the ultimate reality, whose nature is pure consciousness (saṃvid) (of that which consists of pure consciousness)

(adjective)

Genitive, masculine/neuter, singular of śuddhasaṃvinmaya

śuddhasaṁvinmaya - consisting of pure consciousness

Compound type : tatpuruṣa (śuddha+saṃvid+maya)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh (to purify, to be pure).
  Root: śudh (class 4)
• saṃvid – consciousness, knowledge, intelligence, understanding
  noun (feminine)
  Derived from root vid (to know) with prefix sam-.
  Prefix: sam
  Root: vid (class 2)
• maya – consisting of, made of, full of, pertaining to
  suffix forming adjective (masculine)
  Suffix -maya used to form adjectives indicating 'consisting of' or 'full of'.

अस्य (asya) - of this [reality] (of this)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this one

समालोकस्य (samālokasya) - of that which is universally illuminated or all-perceiving, referring to the pervasive consciousness (of the all-perceiving, of universal vision/illumination)

(noun)

Genitive, masculine/neuter, singular of samāloka

samāloka - universal vision, complete perception, all-perceiving

Derived from root lok (to see) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: lok (class 1)

खस्य (khasya) - of space (kha), implying omnipresence and subtle, non-attached nature (of space, of the void, of ether)

(noun)

Genitive, neuter, singular of kha

kha - space, ether, sky, void

च (ca) - and, also

(indeclinable)