योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-44

निर्वासनस्य विरसस्य निरेषणस्य शास्त्रादृते क इव तत्त्वविनोदहेतुः ।
शास्त्रार्थसज्जनमतोऽप्यमलस्य तस्य संवेदनेष्वनभिसंधिमतः स्वरूपम् ॥ ४४ ॥

nirvāsanasya virasasya nireṣaṇasya śāstrādṛte ka iva tattvavinodahetuḥ ,
śāstrārthasajjanamato'pyamalasya tasya saṃvedaneṣvanabhisaṃdhimataḥ svarūpam 44

44. nirvāsanasyā virasasyā nireṣaṇasyā
śāstrāt ṛte kaḥ iva tattvavinodahetuḥ
śāstrārthasajjanamataḥ api amalasya tasya
saṃvedaneṣu anabhisaṃdhimataḥ svarūpam

44. nirvāsanasyā virasasyā nireṣaṇasyā tasya
amalasya anabhisaṃdhimataḥ saṃvedaneṣu
śāstrāt ṛte kaḥ iva tattvavinodahetuḥ
śāstrārthasajjanamataḥ api svarūpam

44. For someone free from deep-seated desires (vāsanā), indifferent, and devoid of seeking, what could be a source of delight in truth apart from scripture? Even for such a pure one, who has no ulterior motives in their experiences, their true nature (svarūpa) is found in the understanding of the good and wise, those who grasp the profound meaning of the scriptures.

Words meanings summery:

• निर्वासनस्या (nirvāsanasyā) - of one free from deep-seated desires (vāsanā) (of one free from latent impressions/desires)

• विरसस्या (virasasyā) - of one who is indifferent, without taste or interest

• निरेषणस्या (nireṣaṇasyā) - of one free from seeking, without desire for worldly objects

• शास्त्रात् (śāstrāt) - from scripture

• ऋते (ṛte) - except, without, apart from

• कः (kaḥ) - who, what

• इव (iva) - like, as, indeed

• तत्त्वविनोदहेतुः (tattvavinodahetuḥ) - cause of delight in truth, means of entertainment/diversion in reality

• शास्त्रार्थसज्जनमतः (śāstrārthasajjanamataḥ) - the opinion of good people who know the meaning of scriptures

• अपि (api) - even, also

• अमलस्य (amalasya) - of the pure one, of the stainless

• तस्य (tasya) - of him, his

• संवेदनेषु (saṁvedaneṣu) - in experiences, in perceptions

• अनभिसंधिमतः (anabhisaṁdhimataḥ) - of one who is without intention/aim, without ulterior motives

• स्वरूपम् (svarūpam) - his true nature (svarūpa) (own form, true nature)

Words meanings and morphology

निर्वासनस्या (nirvāsanasyā) - of one free from deep-seated desires (vāsanā) (of one free from latent impressions/desires)

(noun)

Genitive, feminine, singular of nirvāsanā

nirvāsanā - freedom from latent impressions

Compound type : nañ-tatpuruṣa (nir+vāsanā)

• nir – without, negative prefix
  prefix
• vāsanā – latent impression, desire
  noun (feminine)
  Root: vas (class 4)

विरसस्या (virasasyā) - of one who is indifferent, without taste or interest

(adjective)

Genitive, masculine, singular of virasa

virasa - indifferent, without taste

Compound type : nañ-tatpuruṣa (vi+rasa)

• vi – without, negative prefix
  prefix
• rasa – taste, essence, interest
  noun (masculine)
  Root: ras (class 1)

निरेषणस्या (nireṣaṇasyā) - of one free from seeking, without desire for worldly objects

(noun)

Genitive, neuter, singular of nireṣaṇa

nireṣaṇa - freedom from seeking/desire

Compound type : nañ-tatpuruṣa (nir+eṣaṇa)

• nir – without, negative prefix
  prefix
• eṣaṇa – seeking, desire
  noun (neuter)
  verbal noun
  derived from iṣ
  Root: iṣ (class 4)

शास्त्रात् (śāstrāt) - from scripture

(noun)

Ablative, neuter, singular of śāstra

śāstra - scripture, treatise

Root: śās (class 2)

ऋते (ṛte) - except, without, apart from

(indeclinable)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what

इव (iva) - like, as, indeed

(indeclinable)

तत्त्वविनोदहेतुः (tattvavinodahetuḥ) - cause of delight in truth, means of entertainment/diversion in reality

(noun)

Nominative, masculine, singular of tattvavinodahetu

tattvavinodahetu - cause of delight in truth

Compound type : tatpuruṣa (tattva+vinoda+hetu)

• tattva – truth, reality, principle
  noun (neuter)
• vinoda – delight, amusement, diversion
  noun (masculine)
  Prefix: vi
  Root: nud (class 6)
• hetu – cause, reason
  noun (masculine)
  Root: hi (class 3)

शास्त्रार्थसज्जनमतः (śāstrārthasajjanamataḥ) - the opinion of good people who know the meaning of scriptures

(noun)

Nominative, masculine, singular of śāstrārthasajjanamata

śāstrārthasajjanamata - opinion of good people knowing scripture's meaning

Compound type : tatpuruṣa (śāstrārtha+sajjana+mata)

• śāstrārtha – meaning of scripture
  noun
• sajjana – good person, virtuous person
  noun
• mata – opinion, thought
  noun (neuter)
  past passive participle
  Root: man (class 4)

अपि (api) - even, also

(indeclinable)

अमलस्य (amalasya) - of the pure one, of the stainless

(adjective)

Genitive, masculine, singular of amala

amala - pure, stainless

Compound type : nañ-bahuvrīhi (a+mala)

• a – not, un-
  prefix
• mala – impurity, dirt
  noun (neuter)
  Root: mal

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

संवेदनेषु (saṁvedaneṣu) - in experiences, in perceptions

(noun)

Locative, neuter, plural of saṃvedana

saṁvedana - experience, perception

Prefix: sam

Root: vid (class 6)

अनभिसंधिमतः (anabhisaṁdhimataḥ) - of one who is without intention/aim, without ulterior motives

(adjective)

Genitive, masculine, singular of anabhisaṃdhimat

anabhisaṁdhimat - without ulterior motive

Compound type : nañ-bahuvrīhi (an+abhisaṃdhi+mat)

• an – not, un-
  prefix
• abhisaṃdhi – intention, aim, plot
  noun (masculine)
  Prefixes: abhi+sam
  Root: dhā (class 3)
• mat – having, possessing (suffix forming adjectives)
  suffix

स्वरूपम् (svarūpam) - his true nature (svarūpa) (own form, true nature)

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - own form, true nature

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (neuter)
• rūpa – form, appearance
  noun (neuter)
  Root: rūp (class 10)