योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-38, verse-19
हेमत्वमेव नान्यत्वं हेमरूपशते यथा ।
शान्तत्वमेव शान्तस्य सर्गाहंत्वगणे तथा ॥ १९ ॥
शान्तत्वमेव शान्तस्य सर्गाहंत्वगणे तथा ॥ १९ ॥
hematvameva nānyatvaṃ hemarūpaśate yathā ,
śāntatvameva śāntasya sargāhaṃtvagaṇe tathā 19
śāntatvameva śāntasya sargāhaṃtvagaṇe tathā 19
19.
hematvam eva na anyatvam hemarūpaśate yathā
śāntatvam eva śāntasya sargāhantvagaṇe tathā
śāntatvam eva śāntasya sargāhantvagaṇe tathā
19.
yathā hemarūpaśate hematvam eva na anyatvam,
tathā śāntasya sargāhantvagaṇe śāntatvam eva.
tathā śāntasya sargāhantvagaṇe śāntatvam eva.
19.
Just as in hundreds of forms of gold there is only gold-ness and no otherness, so too, in the multitude of individual creative manifestations of the tranquil one, there is only tranquility.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हेमत्वम् (hematvam) - gold-ness, the quality of being gold
- एव (eva) - only, just, indeed, merely
- न (na) - not, no, nor
- अन्यत्वम् (anyatvam) - otherness, difference
- हेमरूपशते (hemarūpaśate) - in hundreds of forms of gold
- यथा (yathā) - just as, as, like
- शान्तत्वम् (śāntatvam) - tranquility, peacefulness, the quality of being tranquil
- एव (eva) - only, just, indeed, merely
- शान्तस्य (śāntasya) - of the tranquil one, of the peaceful one
- सर्गाहन्त्वगणे (sargāhantvagaṇe) - in the multitude of creative individualities; in the collection of individual essences of creation
- तथा (tathā) - similarly, so too, in that way
Words meanings and morphology
हेमत्वम् (hematvam) - gold-ness, the quality of being gold
(noun)
Nominative, neuter, singular of hematva
hematva - gold-ness, quality of being gold
Derived from 'heman' (gold) with the suffix '-tva' to form an abstract noun.
Compound type : tatpuruṣa (heman+tva)
- heman – gold
noun (neuter) - tva – suffix forming abstract nouns (e.g., -ness, -hood)
indeclinable (neuter)
एव (eva) - only, just, indeed, merely
(indeclinable)
न (na) - not, no, nor
(indeclinable)
अन्यत्वम् (anyatvam) - otherness, difference
(noun)
Nominative, neuter, singular of anyatva
anyatva - otherness, difference, distinctness
Derived from 'anya' (other) with the suffix '-tva' to form an abstract noun.
Compound type : tatpuruṣa (anya+tva)
- anya – other, another, different
pronoun (neuter) - tva – suffix forming abstract nouns (e.g., -ness, -hood)
indeclinable (neuter)
हेमरूपशते (hemarūpaśate) - in hundreds of forms of gold
(noun)
Locative, neuter, singular of hemarūpaśata
hemarūpaśata - hundreds of forms of gold
Compound type : ṣaṣṭhī-tatpuruṣa (heman+rūpa+śata)
- heman – gold
noun (neuter) - rūpa – form, shape, appearance
noun (neuter) - śata – hundred, a hundred
noun (neuter)
यथा (yathā) - just as, as, like
(indeclinable)
शान्तत्वम् (śāntatvam) - tranquility, peacefulness, the quality of being tranquil
(noun)
Nominative, neuter, singular of śāntatva
śāntatva - tranquility, peacefulness, serenity
Derived from 'śānta' (tranquil) with the suffix '-tva' to form an abstract noun.
Compound type : tatpuruṣa (śānta+tva)
- śānta – tranquil, peaceful, calm (past passive participle of root śam)
adjective (masculine)
Past Passive Participle
Root: śam (class 4) - tva – suffix forming abstract nouns (e.g., -ness, -hood)
indeclinable (neuter)
एव (eva) - only, just, indeed, merely
(indeclinable)
शान्तस्य (śāntasya) - of the tranquil one, of the peaceful one
(adjective)
Genitive, masculine, singular of śānta
śānta - tranquil, peaceful, calm, quieted
Past Passive Participle
Past passive participle of the root 'śam' (to be calm, to quiet).
Root: śam (class 4)
सर्गाहन्त्वगणे (sargāhantvagaṇe) - in the multitude of creative individualities; in the collection of individual essences of creation
(noun)
Locative, masculine, singular of sargāhantvagaṇa
sargāhantvagaṇa - multitude of individualities of creation
Compound type : ṣaṣṭhī-tatpuruṣa (sarga+ahantva+gaṇa)
- sarga – creation, emanation, outpouring
noun (masculine)
Root: sṛj (class 6) - ahantva – ego-sense, individuality, I-ness, self-hood
noun (neuter)
Derived from 'ahan' (I) or 'ahaṃ' (ego) with the suffix '-tva'. - gaṇa – multitude, group, collection, host
noun (masculine)
तथा (tathā) - similarly, so too, in that way
(indeclinable)