योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-25

यथा तथा स्थितस्यापि यत्र तत्र गतस्य च ।
द्वैतसंकल्पसंदोहा न सन्त्यधिगतात्मनः ॥ २५ ॥

yathā tathā sthitasyāpi yatra tatra gatasya ca ,
dvaitasaṃkalpasaṃdohā na santyadhigatātmanaḥ 25

25. yathā tathā sthitasya api yatra tatra gatasya ca |
dvaitasaṅkalpasaṃdohāḥ na santi adhigatātmanaḥ ||

25. adhigatātmanaḥ yathā tathā sthitasya api yatra
tatra gatasya ca dvaitasaṅkalpasaṃdohāḥ na santi

25. For one who has realized the self (ātman), multitudes of dualistic notions do not exist, no matter how one is situated or wherever one has gone.

Words meanings summery:

• यथा (yathā) - as, just as, however, in which manner

• तथा (tathā) - so, thus, in that manner, in whatever way

• स्थितस्य (sthitasya) - of one who is situated; of one who stands; of one who remains

• अपि (api) - even, also, too

• यत्र (yatra) - where, wherever, in which place

• तत्र (tatra) - there, then, in that place

• गतस्य (gatasya) - of one who has gone; of one who has arrived; of one who has reached

• च (ca) - and, also, moreover

• द्वैतसङ्कल्पसंदोहाः (dvaitasaṅkalpasaṁdohāḥ) - multitudes of dualistic notions; collections of thoughts of duality

• न (na) - not, no

• सन्ति (santi) - they are, they exist

• अधिगतात्मनः (adhigatātmanaḥ) - of one who has realized the self (ātman); for the realized self

Words meanings and morphology

यथा (yathā) - as, just as, however, in which manner

(indeclinable)

तथा (tathā) - so, thus, in that manner, in whatever way

(indeclinable)

स्थितस्य (sthitasya) - of one who is situated; of one who stands; of one who remains

(participle)

Genitive, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, steady

Past Passive Participle

Past passive participle of the root 'sthā' (to stand, be, exist).

Root: sthā (class 1)

अपि (api) - even, also, too

(indeclinable)

यत्र (yatra) - where, wherever, in which place

(indeclinable)

तत्र (tatra) - there, then, in that place

(indeclinable)

गतस्य (gatasya) - of one who has gone; of one who has arrived; of one who has reached

(participle)

Genitive, masculine, singular of gata

gata - gone, departed, reached, attained, past

Past Passive Participle

Past passive participle of the root 'gam' (to go).

Root: gam (class 1)

च (ca) - and, also, moreover

(indeclinable)

द्वैतसङ्कल्पसंदोहाः (dvaitasaṅkalpasaṁdohāḥ) - multitudes of dualistic notions; collections of thoughts of duality

(noun)

Nominative, masculine, plural of dvaitasaṅkalpasaṃdoha

dvaitasaṅkalpasaṁdoha - a multitude or collection of dualistic notions or concepts

Compound type : tatpuruṣa (dvaitasaṅkalpa+saṃdoha)

• dvaita – duality, dualism
  noun (neuter)
• saṅkalpa – conception, notion, idea, resolve, intention
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• saṃdoha – collection, multitude, heap, accumulation
  noun (masculine)
  Prefix: sam
  Root: duh (class 2)

न (na) - not, no

(indeclinable)

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

अधिगतात्मनः (adhigatātmanaḥ) - of one who has realized the self (ātman); for the realized self

(noun)

Genitive, masculine, singular of adhigatātman

adhigatātman - one whose self is attained or realized

Compound type : bahuvrīhi (adhigata+ātman)

• adhigata – attained, acquired, realized, understood
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root 'gam' with prefix 'adhi'.
  Prefix: adhi
  Root: gam (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an