योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-38, verse-5

अक्षुब्धखानिलालोकजलभूशान्तिशालिनी ।
तता शून्या महारम्भा ब्रह्मसत्तैव सर्वतः ॥ ५ ॥

akṣubdhakhānilālokajalabhūśāntiśālinī ,
tatā śūnyā mahārambhā brahmasattaiva sarvataḥ 5

5. akṣubdhakhānilālokajalabhūśāntiśālinī tatā
śūnyā mahārambhā brahmasattā eva sarvataḥ

5. brahmasattā eva sarvataḥ akṣubdhakhānilālokajalabhūśāntiśālinī
tatā śūnyā mahārambhā (asti)

5. The very existence of Brahman (brahmasattā) is present everywhere, pervading everything, yet empty (śūnyā), and characterized by immense creative activity (mahārambhā). It is endowed with profound peace, being undisturbed by space (kha), air (anila), light (āloka), water (jala), and earth (bhū).

Words meanings summery:

• अक्षुब्धखानिलालोकजलभूशान्तिशालिनी (akṣubdhakhānilālokajalabhūśāntiśālinī) - possessing peace, with space, air, light, water, and earth undisturbed

• तता (tatā) - pervaded, spread out, extended

• शून्या (śūnyā) - empty, void, hollow

• महारम्भा (mahārambhā) - of great beginnings, of immense activity or creation

• ब्रह्मसत्ता (brahmasattā) - the existence of Brahman, the reality of Brahman

• एव (eva) - indeed, only, just, certainly

• सर्वतः (sarvataḥ) - everywhere, from all sides

Words meanings and morphology

अक्षुब्धखानिलालोकजलभूशान्तिशालिनी (akṣubdhakhānilālokajalabhūśāntiśālinī) - possessing peace, with space, air, light, water, and earth undisturbed

(adjective)

Nominative, feminine, singular of akṣubdhakhānilālokajalabhūśāntiśālin

akṣubdhakhānilālokajalabhūśāntiśālin - endowed with peace, in which the elements of space, air, light, water, and earth are undisturbed

Bahuvrīhi compound, describing a state where peace (śānti) is present, and the elements (kha, anila, āloka, jala, bhū) are not agitated (akṣubdha).

Compound type : Bahuvrīhi (akṣubdha+kha+anila+āloka+jala+bhū+śānti+śālin)

• akṣubdha – undisturbed, unagitated, calm
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root kṣubh- 'to shake, to be agitated', with negative prefix 'a-'.
  Prefix: a
  Root: kṣubh (class 1)
• kha – space, ether, sky
  noun (neuter)
• anila – air, wind
  noun (masculine)
  From root an- 'to breathe'.
  Root: an (class 2)
• āloka – light, sight, vision
  noun (masculine)
  From root loc- 'to see' with prefix ā-.
  Prefix: ā
  Root: loc (class 10)
• jala – water
  noun (neuter)
• bhū – earth, ground, land
  noun (feminine)
• śānti – peace, tranquility, calm, cessation
  noun (feminine)
  From root śam- 'to be calm'.
  Root: śam (class 4)
• śālin – possessing, endowed with, characterized by
  adjective (masculine/feminine/neuter)
  Suffix -in added to a noun to indicate possession.

तता (tatā) - pervaded, spread out, extended

(adjective)

Nominative, feminine, singular of tata

tata - pervaded, spread, stretched, extended

Past Passive Participle

Past passive participle of root tan- 'to stretch, to extend'.

Root: tan (class 8)

Note: Agrees with brahmasattā.

शून्या (śūnyā) - empty, void, hollow

(adjective)

Nominative, feminine, singular of śūnya

śūnya - empty, void, zero

Note: Agrees with brahmasattā.

महारम्भा (mahārambhā) - of great beginnings, of immense activity or creation

(adjective)

Nominative, feminine, singular of mahārambha

mahārambha - of great undertaking, having vast beginnings, characterized by immense activity

Bahuvrīhi compound of mahā (great) and ārambha (beginning, undertaking).

Compound type : Bahuvrīhi (mahā+ārambha)

• mahā – great, large, mighty
  adjective (masculine/feminine/neuter)
  Stem of mahat (great).
• ārambha – beginning, undertaking, enterprise, creation
  noun (masculine)
  From root rabh- 'to seize' with prefix ā-.
  Prefix: ā
  Root: rabh (class 1)

Note: Agrees with brahmasattā.

ब्रह्मसत्ता (brahmasattā) - the existence of Brahman, the reality of Brahman

(noun)

Nominative, feminine, singular of brahmasattā

brahmasattā - the existence or reality of Brahman

Tatpuruṣa compound of brahman (Brahman) and sattā (existence).

Compound type : Tatpuruṣa (brahman+sattā)

• brahman – the Absolute Reality, the ultimate truth, the highest universal principle
  noun (neuter)
  From root bṛh- 'to grow, expand'.
  Root: bṛh (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Derived from sat (being, existence) with suffix -tā.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

सर्वतः (sarvataḥ) - everywhere, from all sides

(indeclinable)

Derived from sarva (all) with the suffix -tas.