योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-8

नित्या निरन्तरोदेति यादृशी संविदाशये ।
भूयते तन्मयेनैव पुंसा देहोऽस्तु माथवा ॥ ८ ॥

nityā nirantarodeti yādṛśī saṃvidāśaye ,
bhūyate tanmayenaiva puṃsā deho'stu māthavā 8

8. nityā nirantara udeti yādṛśī saṃvid āśaye
bhūyate tatmayena eva puṃsā dehaḥ astu mā athavā

8. yādṛśī nityā nirantara saṃvid āśaye udeti,
puṃsā tatmayena eva bhūyate.
dehaḥ astu athavā mā.

8. Whatever kind of consciousness (saṃvid) continuously and eternally arises within the mind, a person becomes fully absorbed in that alone. Whether the body exists or not is irrelevant.

Words meanings summery:

• नित्या (nityā) - eternal, constant, permanent

• निरन्तर (nirantara) - continuous, incessant, unbroken, without interval

• उदेति (udeti) - arises, comes forth, appears, rises up

• यादृशी (yādṛśī) - of whatever kind, such as, like which

• संविद् (saṁvid) - consciousness, knowledge, understanding, intellect

• आशये (āśaye) - in the mind or consciousness (in the abode, in the mind, in the intention, in the heart)

• भूयते (bhūyate) - is experienced, is, exists, happens (passive voice)

• तत्मयेन (tatmayena) - by one identified with that, by one absorbed in that, consisting of that

• एव (eva) - only, indeed, certainly, even, just

• पुंसा (puṁsā) - by a person, by a male being

• देहः (dehaḥ) - body, corporeal frame

• अस्तु (astu) - let it be, may it be, so be it

• मा (mā) - not, do not, lest

• अथवा (athavā) - or, alternatively, else

Words meanings and morphology

नित्या (nityā) - eternal, constant, permanent

(adjective)

Nominative, feminine, singular of nitya

nitya - eternal, constant, permanent, continuous, customary

निरन्तर (nirantara) - continuous, incessant, unbroken, without interval

(adjective)

Nominative, feminine, singular of nirantara

nirantara - continuous, incessant, without interval, close, near

Compound 'nir' (without) + 'antara' (interval)

Compound type : avyayībhāva (nir+antara)

• nir – without, out of, away from
  indeclinable
• antara – interval, space, inner part, difference
  noun (neuter)

उदेति (udeti) - arises, comes forth, appears, rises up

(verb)

3rd person , singular, active, present (laṭ) of udeti

Prefix: ud

Root: i (class 2)

यादृशी (yādṛśī) - of whatever kind, such as, like which

(adjective)

Nominative, feminine, singular of yādṛś

yādṛś - of such a kind, like, as

संविद् (saṁvid) - consciousness, knowledge, understanding, intellect

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect, agreement, awareness

Prefix: sam

Root: vid (class 2)

आशये (āśaye) - in the mind or consciousness (in the abode, in the mind, in the intention, in the heart)

(noun)

Locative, masculine, singular of āśaya

āśaya - abode, dwelling, intention, mind, heart, thought, substratum

Derived from root 'śī' (to lie) with prefix 'ā'

Prefix: ā

Root: śī (class 2)

भूयते (bhūyate) - is experienced, is, exists, happens (passive voice)

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Root: bhū (class 1)

तत्मयेन (tatmayena) - by one identified with that, by one absorbed in that, consisting of that

(adjective)

Instrumental, masculine, singular of tanmaya

tanmaya - consisting of that, identical with that, absorbed in that, full of that

Compound 'tad' (that) + 'maya' (consisting of)

Compound type : tatpurusha (tad+maya)

• tad – that
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  Suffix -maya

एव (eva) - only, indeed, certainly, even, just

(indeclinable)

पुंसा (puṁsā) - by a person, by a male being

(noun)

Instrumental, masculine, singular of puṃs

puṁs - man, person, male, human being, spirit, soul

देहः (dehaḥ) - body, corporeal frame

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame, mass, bulk

Root: dih (class 4)

अस्तु (astu) - let it be, may it be, so be it

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

मा (mā) - not, do not, lest

(indeclinable)

अथवा (athavā) - or, alternatively, else

(indeclinable)