योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-17

तस्मादबोधता यास्ते यथा संवित्तथैव सा ।
भवत्यकलुषाकारा तथैव फलभागिनी ॥ १७ ॥

tasmādabodhatā yāste yathā saṃvittathaiva sā ,
bhavatyakaluṣākārā tathaiva phalabhāginī 17

17. tasmāt abodhatā yā te yathā saṃvit tathā eva
sā bhavati akaluṣākārā tathā eva phalabhāginī

17. Therefore, that very lack of knowledge (abodha) of yours, which is indeed consciousness (saṃvid) itself, becomes untainted in its form, and similarly, it becomes capable of bearing fruit.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• अबोधता (abodhatā) - ignorance, lack of knowledge, unawakened state

• या (yā) - which, who (feminine)

• ते (te) - your (possessive) (your, to you, by you)

• यथा (yathā) - as, just as, according to

• संवित् (saṁvit) - consciousness (saṃvid) (consciousness, knowledge, understanding, intellect)

• तथा (tathā) - so, thus, in that way

• एव (eva) - alone, only, indeed, certainly

• सा (sā) - Refers to abodhatā. (she, it (feminine))

• भवति (bhavati) - becomes (becomes, is, exists)

• अकलुषाकारा (akaluṣākārā) - pure in form, untainted nature, of untainted appearance

• तथा (tathā) - in the same way, similarly (so, thus, in that way)

• एव (eva) - alone, only, indeed, certainly

• फलभागिनी (phalabhāginī) - becomes capable of yielding spiritual results (partaking of results, bearing fruit, entitled to results)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Demonstrative pronoun.

Note: Adverbial use of ablative case.

अबोधता (abodhatā) - ignorance, lack of knowledge, unawakened state

(noun)

Nominative, feminine, singular of abodhatā

abodhatā - ignorance, lack of knowledge, unawakened state

Compound of a (not) + bodha (knowledge) + -tā (suffix for abstract noun, state of being).

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-, un-
  indeclinable
• bodha – knowledge, understanding, awakening
  noun (masculine)
  From root budh (to awaken, know).
  Root: budh (class 1)

Note: Subject.

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Relative pronoun.

ते (te) - your (possessive) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Possessive of abodhatā.

यथा (yathā) - as, just as, according to

(indeclinable)

Adverb or correlative particle.

संवित् (saṁvit) - consciousness (saṃvid) (consciousness, knowledge, understanding, intellect)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect, awareness

From root vid (to know) with sam (together, complete).

Prefix: sam

Root: vid (class 2)

तथा (tathā) - so, thus, in that way

(indeclinable)

Adverb or correlative particle.

एव (eva) - alone, only, indeed, certainly

(indeclinable)

Particle used for emphasis.

सा (sā) - Refers to abodhatā. (she, it (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

Demonstrative pronoun.

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active 3rd singular

From root bhū.

Root: bhū (class 1)

अकलुषाकारा (akaluṣākārā) - pure in form, untainted nature, of untainted appearance

(adjective)

Nominative, feminine, singular of akaluṣākāra

akaluṣākāra - of untainted form, pure in nature

Compound: a (not) + kaluṣa (tainted, impure) + ākāra (form, shape, nature).

Compound type : bahuvrīhi (a+kaluṣa+ākāra)

• a – not, non-, un-
  indeclinable
• kaluṣa – stained, dirty, impure, turbid, sinful
  adjective
• ākāra – form, shape, appearance, nature
  noun (masculine)
  From ā + kṛ (to make).
  Prefix: ā
  Root: kṛ (class 8)

Note: Predicate adjective for sā.

तथा (tathā) - in the same way, similarly (so, thus, in that way)

(indeclinable)

Adverb or correlative particle.

एव (eva) - alone, only, indeed, certainly

(indeclinable)

Particle used for emphasis.

फलभागिनी (phalabhāginī) - becomes capable of yielding spiritual results (partaking of results, bearing fruit, entitled to results)

(adjective)

Nominative, feminine, singular of phalabhāgin

phalabhāgin - partaking of fruit, receiving results, entitled to results, bearing fruit

Compound: phala (fruit, result) + bhāgin (sharing, partaking). bhāginī is the feminine form.

Compound type : tatpuruṣa (phala+bhāgin)

• phala – fruit, result, consequence, reward
  noun (neuter)
• bhāgin – sharing, partaking, having a share, possessing
  adjective (masculine)
  From root bhaj (to share, divide) + suffix -in. It is an agent noun/adjective.
  Root: bhaj (class 1)

Note: Predicate adjective for sā.