योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-3

श्रीवसिष्ठ उवाच ।
यं यं निश्चयमादत्ते संविदन्तरखण्डितम् ।
तत्तथैवानुभवति प्रत्यक्षमिति सर्वगम् ॥ ३ ॥

śrīvasiṣṭha uvāca ,
yaṃ yaṃ niścayamādatte saṃvidantarakhaṇḍitam ,
tattathaivānubhavati pratyakṣamiti sarvagam 3

3. śrī-vasiṣṭhaḥ uvāca yam yam niścayam ādatte saṃvit antaḥ
akhaṇḍitam tat tat tathā eva anubhavati pratyakṣam iti sarvagam

3. śrī-vasiṣṭhaḥ uvāca: akhaṇḍitam antaḥ saṃvit yam yam niścayam ādatte,
tat tat tathā eva sarvagam pratyakṣam iti anubhavati.

3. Śrī Vasiṣṭha said: Whatever firm conviction (niścaya) the unbroken consciousness (saṃvit) within firmly holds, that very thing it directly experiences (pratyakṣam), as it is all-pervading (sarvagam).

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Glorious Vasiṣṭha

• उवाच (uvāca) - said, spoke

• यम् (yam) - which, whatever (masculine singular accusative)

• यम् (yam) - which, whatever (masculine singular accusative, emphatic repetition)

• निश्चयम् (niścayam) - firm conviction, resolve, certainty, decision

• आदत्ते (ādatte) - holds, maintains (a conviction) (takes, adopts, holds, grasps, assumes)

• संवित् (saṁvit) - the unbroken consciousness (consciousness, knowledge, understanding, intellect)

• अन्तः (antaḥ) - within (the being/consciousness) (inside, within, inner)

• अखण्डितम् (akhaṇḍitam) - referring to the unbroken, complete nature of consciousness (unbroken, undivided, whole, complete)

• तत् (tat) - that (conviction/reality) (that, that very thing)

• तत् (tat) - that (conviction/reality) (that, that very thing (emphatic repetition))

• तथा (tathā) - thus, in that manner, so

• एव (eva) - indeed, only, just, alone

• अनुभवति (anubhavati) - experiences, perceives, realizes

• प्रत्यक्षम् (pratyakṣam) - as a direct perception; direct experience (pratyakṣam) (directly perceived, visible, evident)

• इति (iti) - thus, in this way (indicating a result or manner)

• सर्वगम् (sarvagam) - all-pervading, omnipresent

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Glorious Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the glorious Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glorious, auspicious, revered
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a celebrated Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular, irregular formation.

Root: vac (class 2)

यम् (yam) - which, whatever (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, who

Note: Used here in a distributive or emphatic sense (yam yam: whatever... that...).

यम् (yam) - which, whatever (masculine singular accusative, emphatic repetition)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, who

Note: Used here in a distributive or emphatic sense (yam yam: whatever... that...).

निश्चयम् (niścayam) - firm conviction, resolve, certainty, decision

(noun)

Accusative, masculine, singular of niścaya

niścaya - firm resolve, decision, certainty, conviction, ascertainment

Prefix: nis

Root: ci (class 5)

आदत्ते (ādatte) - holds, maintains (a conviction) (takes, adopts, holds, grasps, assumes)

(verb)

3rd person , singular, middle, present indicative (laṭ) of dā

Present tense, 3rd person singular, ātmanepada.

Prefix: ā

Root: dā (class 3)

संवित् (saṁvit) - the unbroken consciousness (consciousness, knowledge, understanding, intellect)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, intelligence, knowledge, understanding, agreement

Prefix: sam

Root: vid (class 2)

अन्तः (antaḥ) - within (the being/consciousness) (inside, within, inner)

(indeclinable)

अखण्डितम् (akhaṇḍitam) - referring to the unbroken, complete nature of consciousness (unbroken, undivided, whole, complete)

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, entire, complete, perfect

Past Passive Participle

Formed from `a-` (negation) + root `khaṇḍ` (to break) + `kta` suffix.

Compound type : nañ-tatpurusha (a+khaṇḍita)

• a – not, non-, un-
  indeclinable
• khaṇḍita – broken, divided, split
  participle (neuter)
  Past Passive Participle
  From root khaṇḍ (to break, divide).
  Root: khaṇḍ (class 10)

तत् (tat) - that (conviction/reality) (that, that very thing)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Used here in a correlative sense with yam yam (whatever... that...).

तत् (tat) - that (conviction/reality) (that, that very thing (emphatic repetition))

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Used here in a correlative sense with yam yam (whatever... that...).

तथा (tathā) - thus, in that manner, so

(indeclinable)

एव (eva) - indeed, only, just, alone

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, realizes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present tense, 3rd person singular.

Prefix: anu

Root: bhū (class 1)

प्रत्यक्षम् (pratyakṣam) - as a direct perception; direct experience (pratyakṣam) (directly perceived, visible, evident)

(noun)

Accusative, neuter, singular of pratyakṣa

pratyakṣa - perceptible to the senses, direct perception, intuition, visible

Compound type : avyayibhava (prati+akṣi)

• prati – towards, against, in opposition, in relation to, before
  indeclinable
• akṣi – eye, sense organ
  noun (neuter)

इति (iti) - thus, in this way (indicating a result or manner)

(indeclinable)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Accusative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, reaching, pertaining to
  adjective (masculine)
  Agent noun derived from root gam.
  Root: gam (class 1)