योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-5

सर्गादौ तदृतेऽन्योऽर्थो महाप्रलयरूपिणि ।
अकाणरत्वान्नास्त्येव ब्रह्मैवेदमतस्ततम् ॥ ५ ॥

sargādau tadṛte'nyo'rtho mahāpralayarūpiṇi ,
akāṇaratvānnāstyeva brahmaivedamatastatam 5

5. sarga-ādau tat ṛte anyaḥ arthaḥ mahāpralaya-rūpiṇi |
akāraṇatvāt na asti eva brahma eva idam ataḥ tatam ||

5. sarga-ādau tat ṛte anyaḥ arthaḥ mahāpralaya-rūpiṇi na asti eva akāraṇatvāt (ca),
ataḥ idam brahma eva tatam

5. At the beginning of creation, apart from that (Brahman), no other entity (artha) exists, not even in the state of a great dissolution (mahāpralaya). Due to [Brahman's] causeless nature (akāraṇatva), nothing else exists at all. Therefore, this entire [universe] is Brahman (brahman) alone, pervaded by it.

Words meanings summery:

• सर्ग-आदौ (sarga-ādau) - at the beginning of creation

• तत् (tat) - referring to Brahman (that, it)

• ऋते (ṛte) - without, except for, apart from

• अन्यः (anyaḥ) - other, another, different

• अर्थः (arthaḥ) - separate entity or existent thing (entity, object, thing, meaning, purpose)

• महाप्रलय-रूपिणि (mahāpralaya-rūpiṇi) - referring to the state or period of a great dissolution (in the form of a great dissolution)

• अकारणत्वात् (akāraṇatvāt) - due to Brahman's causeless nature, implying nothing else can be ultimately causeless and thus independently existent (due to being causeless, due to the nature of not having a cause)

• न (na) - not, no, neither

• अस्ति (asti) - is, exists, there is

• एव (eva) - only, indeed, alone, just

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - only, indeed, alone, just

• इदम् (idam) - referring to the entire universe or creation (this, this here)

• अतः (ataḥ) - therefore, hence, from this

• ततम् (tatam) - pervaded by Brahman (pervaded, spread, extended)

Words meanings and morphology

सर्ग-आदौ (sarga-ādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sarga-ādi

sarga-ādi - beginning of creation, initial stage of emanation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, start, and so forth
  noun (masculine)

तत् (tat) - referring to Brahman (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

ऋते (ṛte) - without, except for, apart from

(indeclinable)

अन्यः (anyaḥ) - other, another, different

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

अर्थः (arthaḥ) - separate entity or existent thing (entity, object, thing, meaning, purpose)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, thing, wealth, gain

महाप्रलय-रूपिणि (mahāpralaya-rūpiṇi) - referring to the state or period of a great dissolution (in the form of a great dissolution)

(adjective)

Locative, feminine, singular of mahāpralaya-rūpin

mahāpralaya-rūpin - having the form of a great dissolution

Suffix -in indicates 'having' or 'possessing'

Compound type : bahuvrīhi (mahāpralaya+rūpin)

• mahāpralaya – great dissolution, cosmic annihilation (mahāpralaya)
  noun (masculine)
• rūpin – having the form of, embodied, figurative
  adjective

Note: Adjective modifying an implied feminine noun like 'avasthā' (state) or 'daśā' (condition).

अकारणत्वात् (akāraṇatvāt) - due to Brahman's causeless nature, implying nothing else can be ultimately causeless and thus independently existent (due to being causeless, due to the nature of not having a cause)

(noun)

Ablative, neuter, singular of akāraṇatva

akāraṇatva - causelessness, the state of being without a cause

Derived from a (not) + kāraṇa (cause) + tva (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (a+kāraṇa+tva)

• a – not, non-, un-
  indeclinable
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Forms abstract nouns

न (na) - not, no, neither

(indeclinable)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative Active 3rd Singular

From root as (to be)

Root: as (class 2)

एव (eva) - only, indeed, alone, just

(indeclinable)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality of the universe

एव (eva) - only, indeed, alone, just

(indeclinable)

इदम् (idam) - referring to the entire universe or creation (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

ततम् (tatam) - pervaded by Brahman (pervaded, spread, extended)

(Past Passive Participle)