योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-30

मृतः स संविदात्मत्वाद्भूयो नो वेत्ति संसृतिम् ।
ज्ञानधौता न या संविन्न सा तिष्ठत्यसंसृतिः ॥ ३० ॥

mṛtaḥ sa saṃvidātmatvādbhūyo no vetti saṃsṛtim ,
jñānadhautā na yā saṃvinna sā tiṣṭhatyasaṃsṛtiḥ 30

30. mṛtaḥ saḥ saṃvidātmatvāt bhūyaḥ na vetti saṃsṛtim
| jñānadhautā na yā saṃvit na sā tiṣṭhati asaṃsṛtiḥ

30. mṛtaḥ saḥ saṃvidātmatvāt bhūyaḥ saṃsṛtim na vetti yā saṃvit na jñānadhautā,
sā na asaṃsṛtiḥ tiṣṭhati

30. He who has transcended (worldly existence) does not again experience transmigration (saṃsāra), because of his nature as pure consciousness (saṃvid). That consciousness (saṃvid) which is not purified by true knowledge (jñāna) does not remain free from transmigration (saṃsāra).

Words meanings summery:

• मृतः (mṛtaḥ) - one who has transcended (worldly existence), dead to the cycle of birth and death (dead, deceased, passed away)

• सः (saḥ) - the conscious being, the liberated one (he, that)

• संविदात्मत्वात् (saṁvidātmatvāt) - because of his nature as pure consciousness (saṃvid) (because of the nature of consciousness, due to being consciousness itself)

• भूयः (bhūyaḥ) - again (again, further, repeatedly)

• न (na) - not, no

• वेत्ति (vetti) - perceives, experiences (knows, perceives, finds)

• संसृतिम् (saṁsṛtim) - transmigration (saṃsāra) (transmigration, cycle of rebirth, worldly existence)

• ज्ञानधौता (jñānadhautā) - purified by true knowledge (jñāna) (purified by knowledge)

• न (na) - not, no

• या (yā) - which (consciousness) (which, who)

• संवित् (saṁvit) - consciousness (saṃvid) (consciousness, knowledge, understanding)

• न (na) - not, no

• सा (sā) - that (consciousness) (she, that)

• तिष्ठति (tiṣṭhati) - remains (stands, remains, exists)

• असंसृतिः (asaṁsṛtiḥ) - free from transmigration (saṃsāra) (not undergoing transmigration, free from saṃsāra)

Words meanings and morphology

मृतः (mṛtaḥ) - one who has transcended (worldly existence), dead to the cycle of birth and death (dead, deceased, passed away)

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

From root `mṛ` (to die).

Root: mṛ (class 6)

Note: Modifies `saḥ`.

सः (saḥ) - the conscious being, the liberated one (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

संविदात्मत्वात् (saṁvidātmatvāt) - because of his nature as pure consciousness (saṃvid) (because of the nature of consciousness, due to being consciousness itself)

(noun)

Ablative, neuter, singular of saṃvidātmatva

saṁvidātmatva - the nature of consciousness, state of being consciousness

Compound type : tatpuruṣa (saṃvid+ātmatva)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From `sam-vid` (to know, understand).
  Prefix: sam
  Root: vid (class 2)
• ātmatva – the nature of the self, essential nature
  noun (neuter)
  Derived from `ātman` with `tva` suffix.

Note: Indicates cause.

भूयः (bhūyaḥ) - again (again, further, repeatedly)

(indeclinable)

Comparative form of `bahu` (much).

न (na) - not, no

(indeclinable)

Note: Sandhi with `u` to form `no` in the original text, but `na` is the base word.

वेत्ति (vetti) - perceives, experiences (knows, perceives, finds)

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

Note: From root `vid` (2nd class, vetti).

संसृतिम् (saṁsṛtim) - transmigration (saṃsāra) (transmigration, cycle of rebirth, worldly existence)

(noun)

Accusative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, cycle of rebirth, worldly existence, flow

From `sam-sṛ` (to flow together, run together) + `ti` suffix.

Prefix: sam

Root: sṛ (class 1)

Note: Object of `vetti`.

ज्ञानधौता (jñānadhautā) - purified by true knowledge (jñāna) (purified by knowledge)

(adjective)

Nominative, feminine, singular of jñānadhauta

jñānadhauta - purified by knowledge

Past Passive Participle

Compound type : instrumental tatpuruṣa (jñāna+dhauta)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  From root `jñā` (to know).
  Root: jñā (class 9)
• dhauta – washed, purified, cleansed
  adjective (feminine)
  Past Passive Participle
  From root `dhāv` (to wash).
  Root: dhāv (class 1)

Note: Modifies `saṃvit`.

न (na) - not, no

(indeclinable)

Note: Negates `yā saṃvit`.

या (yā) - which (consciousness) (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Note: Relative pronoun referring to `saṃvit`.

संवित् (saṁvit) - consciousness (saṃvid) (consciousness, knowledge, understanding)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, agreement

From `sam-vid` (to know, understand).

Prefix: sam

Root: vid (class 2)

Note: Subject of the second clause.

न (na) - not, no

(indeclinable)

Note: Negates `tiṣṭhati`.

सा (sā) - that (consciousness) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for `yā`.

तिष्ठति (tiṣṭhati) - remains (stands, remains, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

असंसृतिः (asaṁsṛtiḥ) - free from transmigration (saṃsāra) (not undergoing transmigration, free from saṃsāra)

(noun)

Nominative, feminine, singular of asaṃsṛti

asaṁsṛti - not undergoing transmigration, freedom from saṃsāra

Negative (`a-`) of `saṃsṛti`.

Compound type : nañ-tatpuruṣa (a+saṃsṛti)

• a – not, non-
  indeclinable
• saṃsṛti – transmigration, worldly existence
  noun (feminine)
  Prefix: sam
  Root: sṛ (class 1)

Note: Predicative noun.