योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-23

श्रीराम उवाच ।
दिक्ष्वधस्ताच्च नान्तोऽस्या भावी नापि जगत्क्षयः ।
अस्तीति भावितं येन संत्यक्ताऽभावबुद्धिना ॥ २३ ॥

śrīrāma uvāca ,
dikṣvadhastācca nānto'syā bhāvī nāpi jagatkṣayaḥ ,
astīti bhāvitaṃ yena saṃtyaktā'bhāvabuddhinā 23

23. śrīrāma uvāca dikṣu adhastāt ca na antaḥ asyāḥ bhāvī na api
jagat-kṣayaḥ asti iti bhāvitam yena saṃtyaktā-abhāvabuddhinā

23. śrīrāma uvāca asyāḥ dikṣu ca adhastāt antaḥ na bhāvī na api
jagat-kṣayaḥ yena saṃtyaktā-abhāvabuddhinā asti iti bhāvitam

23. Śrī Rāma said: "For this (creation), there is no end in the directions or below, nor is there a cessation of the cosmos. This is what is truly perceived as existing by one who has relinquished the concept of non-existence."

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma (a proper noun)

• उवाच (uvāca) - said, spoke

• दिक्षु (dikṣu) - in the directions, in the quarters (of the sky)

• अधस्तात् (adhastāt) - below, underneath, downwards

• च (ca) - and, also, moreover

• न (na) - not, no

• अन्तः (antaḥ) - end, limit, boundary

• अस्याः (asyāḥ) - of this (feminine)

• भावी (bhāvī) - will be, destined to be, future, impending

• न (na) - not, no

• अपि (api) - also, even, too

• जगत्-क्षयः (jagat-kṣayaḥ) - destruction of the world/cosmos, universal dissolution

• अस्ति (asti) - is, exists

• इति (iti) - thus, so (indicating conclusion or quotation)

• भावितम् (bhāvitam) - thought, conceived, understood, made to exist, realized

• येन (yena) - by whom, by which

• संत्यक्ता-अभावबुद्धिना (saṁtyaktā-abhāvabuddhinā) - by one who has abandoned the idea of non-existence, by one for whom the notion of non-being is given up

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma (a proper noun)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (an epithet for Rāma, a Hindu deity)

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, prosperity, auspiciousness, revered
  adjective (feminine)
• rāma – Rāma (name of a Hindu deity, a prince of Ayodhya)
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

दिक्षु (dikṣu) - in the directions, in the quarters (of the sky)

(noun)

Locative, feminine, plural of diś

diś - direction, quarter of the sky, region

Root: diś (class 6)

अधस्तात् (adhastāt) - below, underneath, downwards

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - end, limit, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

भावी (bhāvī) - will be, destined to be, future, impending

(adjective)

Nominative, masculine, singular of bhāvin

bhāvin - being, becoming, future, impending

Future Active Participle

Derived from root bhū (to be, become)

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

जगत्-क्षयः (jagat-kṣayaḥ) - destruction of the world/cosmos, universal dissolution

(noun)

Nominative, masculine, singular of jagat-kṣaya

jagat-kṣaya - destruction of the world, cosmic dissolution

Compound type : tatpuruṣa (jagat+kṣaya)

• jagat – world, universe, cosmos, that which moves
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go)
  Root: gam (class 1)
• kṣaya – destruction, decay, cessation, end
  noun (masculine)
  Derived from root kṣi (to destroy, perish)
  Root: kṣi (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so (indicating conclusion or quotation)

(indeclinable)

भावितम् (bhāvitam) - thought, conceived, understood, made to exist, realized

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - conceived, understood, made to be, caused to appear

Past Passive Participle

Derived from the causative stem bhāvaya- of root bhū (to be, become)

Root: bhū (class 1)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who

संत्यक्ता-अभावबुद्धिना (saṁtyaktā-abhāvabuddhinā) - by one who has abandoned the idea of non-existence, by one for whom the notion of non-being is given up

(adjective)

Instrumental, masculine, singular of saṃtyaktā-abhāvabuddhin

saṁtyaktā-abhāvabuddhin - one who has abandoned the idea of non-existence

Compound type : bahuvrihi (saṃtyakta+abhāva+buddhi)

• saṃtyakta – abandoned, given up, renounced
  adjective (masculine)
  Past Passive Participle
  Derived from root tyaj (to abandon) with upasarga sam
  Prefix: sam
  Root: tyaj (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Negative compound of bhāva (existence)
  Prefix: a
  Root: bhū (class 1)
• buddhi – intellect, understanding, perception, notion
  noun (feminine)
  Derived from root budh (to know, perceive)
  Root: budh (class 1)