योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-44

सहकारिनिमित्तानि यथा स्वप्ने न सन्ति वै ।
पृथिव्यादीनि भूतानि तथैवादौ जगत्स्थितेः ॥ ४४ ॥

sahakārinimittāni yathā svapne na santi vai ,
pṛthivyādīni bhūtāni tathaivādau jagatsthiteḥ 44

44. sahakāri-nimittāni yathā svapne na santi vai
pṛthivī-ādīni bhūtāni tathā eva ādau jagat-sthiteḥ

44. yathā svapne sahakārinimittāni vai na santi tathā
eva ādau jagat-sthiteḥ pṛthivī-ādīni bhūtāni

44. Just as auxiliary causes are certainly not present in a dream, similarly, the fundamental elements beginning with earth (pṛthivī) are not present at the origin of the world's existence.

Words meanings summery:

• सहकारि-निमित्तानि (sahakāri-nimittāni) - auxiliary causes, contributing factors

• यथा (yathā) - just as, as, according to

• स्वप्ने (svapne) - in a dream

• न (na) - not, no

• सन्ति (santi) - they are, exist

• वै (vai) - indeed, certainly, surely

• पृथिवी-आदीनि (pṛthivī-ādīni) - referring to the five great elements (mahābhūtas): earth, water, fire, air, and ether. (beginning with earth, earth and others)

• भूतानि (bhūtāni) - The fundamental material elements (elements, beings, created things)

• तथा (tathā) - similarly, so, thus

• एव (eva) - only, just, indeed, precisely

• आदौ (ādau) - in the beginning, at first

• जगत्-स्थितेः (jagat-sthiteḥ) - of the world's existence, of the creation of the world

Words meanings and morphology

सहकारि-निमित्तानि (sahakāri-nimittāni) - auxiliary causes, contributing factors

(noun)

Nominative, neuter, plural of sahakārinimitta

sahakārinimitta - auxiliary cause, contributing factor

Compound type : tatpuruṣa (sahakārin+nimitta)

• sahakārin – co-worker, assistant, auxiliary, helping
  adjective (masculine)
  agent noun
  From 'sahakāra' (cooperation) + suffix '-in'
• nimitta – cause, reason, sign, instrumental cause
  noun (neuter)

यथा (yathā) - just as, as, according to

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

न (na) - not, no

(indeclinable)

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present indicative (lat) of as

present indicative

Root verb 'as' (to be), Parasmaipada, Present tense, 3rd person plural.

Root: as (class 2)

वै (vai) - indeed, certainly, surely

(indeclinable)

पृथिवी-आदीनि (pṛthivī-ādīni) - referring to the five great elements (mahābhūtas): earth, water, fire, air, and ether. (beginning with earth, earth and others)

(adjective)

Nominative, neuter, plural of pṛthivīādi

pṛthivīādi - beginning with earth, earth and the like

Compound type : bahuvrīhi (pṛthivī+ādi)

• pṛthivī – earth, the earth
  noun (feminine)
• ādi – beginning, and so on, et cetera
  noun (masculine)

भूतानि (bhūtāni) - The fundamental material elements (elements, beings, created things)

(noun)

Nominative, neuter, plural of bhūta

bhūta - element, creature, being, past (as PPP of 'bhū')

Past Passive Participle (when used as adjective)

From root 'bhū' (to be, become).

Root: bhū (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, origin

Note: Used adverbially.

जगत्-स्थितेः (jagat-sthiteḥ) - of the world's existence, of the creation of the world

(noun)

Genitive, feminine, singular of jagatsthiti

jagatsthiti - existence of the world, creation of the world

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle of root 'gam' (to go) used as a noun.
  Root: gam (class 1)
• sthiti – standing, existing, state, existence, creation, position
  noun (feminine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)