योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-14

सा सत्याप्यथवासत्या तया देहोऽनुभूयते ।
स्वातन्त्र्येण यथा स्वप्ने पाताले खे जले दिवि ॥ १४ ॥

sā satyāpyathavāsatyā tayā deho'nubhūyate ,
svātantryeṇa yathā svapne pātāle khe jale divi 14

14. sā satyā api athavā asatyā tayā dehaḥ anubhūyate
svātantryeṇa yathā svapne pātāle khe jale divi

14. sā satyā api athavā asatyā (asti).
tayā dehaḥ svātantryeṇa anubhūyate,
yathā svapne,
(yathā) pātāle,
(yathā) khe,
(yathā) jale,
(yathā) divi (anubhūyate).

14. Whether that (consciousness/saṃvit) is real or unreal, the body is experienced by it (consciousness/saṃvit) with full autonomy, just as one experiences things in a dream, or in the underworld, in the sky, in water, or in heaven.

Words meanings summery:

• सा (sā) - referring to `saṃvit` (consciousness) (she, that (feminine))

• सत्या (satyā) - pertaining to the reality or truth of consciousness (real, true, existent)

• अपि (api) - emphasizes the possibility of consciousness being real (even, also, too)

• अथवा (athavā) - introduces an alternative possibility (unreality) (or, alternatively, or else)

• असत्या (asatyā) - pertaining to the unreality or falsehood of consciousness (unreal, untrue, false)

• तया (tayā) - indicates `saṃvit` as the agent of experience (by her, by that (feminine))

• देहः (dehaḥ) - the physical body as an object of consciousness's experience (body, physical form)

• अनुभूयते (anubhūyate) - the body is brought into experience by consciousness (is experienced, is perceived, is felt)

• स्वातन्त्र्येण (svātantryeṇa) - emphasizing the self-willed and unrestricted nature of consciousness's experience (by independence, with freedom, autonomously)

• यथा (yathā) - introduces examples of independent experience (as, just as, in which way)

• स्वप्ने (svapne) - as in the spontaneous and creative nature of dream experience (in a dream)

• पाताले (pātāle) - an example of a location experienced by consciousness (in the underworld, in Pātāla)

• खे (khe) - another example of a location (in the sky, in space, in the ether)

• जले (jale) - another example of a location (in water)

• दिवि (divi) - another example of a location, possibly emphasizing vastness or celestial realms (in heaven, in the sky)

Words meanings and morphology

सा (sā) - referring to `saṃvit` (consciousness) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to `saṃvit`.

सत्या (satyā) - pertaining to the reality or truth of consciousness (real, true, existent)

(adjective)

Nominative, feminine, singular of satya

satya - truth, reality, true, real, virtuous

Note: Agrees with `sā`.

अपि (api) - emphasizes the possibility of consciousness being real (even, also, too)

(indeclinable)

Note: Used to mean "even if".

अथवा (athavā) - introduces an alternative possibility (unreality) (or, alternatively, or else)

(indeclinable)

Note: Links `satyā` and `asatyā`.

असत्या (asatyā) - pertaining to the unreality or falsehood of consciousness (unreal, untrue, false)

(adjective)

Nominative, feminine, singular of asatya

asatya - untrue, unreal, false

Derived from 'satya' with negative prefix 'a-'. Feminine form.

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
  Negative prefix.
• satya – truth, reality, true, real, virtuous
  adjective (neuter)

Note: Agrees with `sā`.

तया (tayā) - indicates `saṃvit` as the agent of experience (by her, by that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Note: Agent for the passive verb `anubhūyate`.

देहः (dehaḥ) - the physical body as an object of consciousness's experience (body, physical form)

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, mass, bulk

Root: dih (class 4)

Note: Subject of the passive verb `anubhūyate`.

अनुभूयते (anubhūyate) - the body is brought into experience by consciousness (is experienced, is perceived, is felt)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

From root 'bhū' (to be, become) with prefix 'anu'. Present tense, 3rd person singular, passive voice.

Prefix: anu

Root: bhū (class 1)

स्वातन्त्र्येण (svātantryeṇa) - emphasizing the self-willed and unrestricted nature of consciousness's experience (by independence, with freedom, autonomously)

(noun)

Instrumental, neuter, singular of svātantrya

svātantrya - independence, freedom, autonomy

From 'svatantra' (self-dependent).

Note: Adverbial usage, indicating manner.

यथा (yathā) - introduces examples of independent experience (as, just as, in which way)

(indeclinable)

Note: Introduces a series of examples.

स्वप्ने (svapne) - as in the spontaneous and creative nature of dream experience (in a dream)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

Note: Example of independent creation.

पाताले (pātāle) - an example of a location experienced by consciousness (in the underworld, in Pātāla)

(noun)

Locative, masculine, singular of pātāla

pātāla - the underworld, a subterranean region

Note: Example of a location.

खे (khe) - another example of a location (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, zero

Note: Example of a location.

जले (jale) - another example of a location (in water)

(noun)

Locative, neuter, singular of jala

jala - water

Note: Example of a location.

दिवि (divi) - another example of a location, possibly emphasizing vastness or celestial realms (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

Note: Example of a location.