योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-25

तस्य स्यात्कीदृशी ब्रह्मत्युक्तिराधिविनाशने ।
इति मे संशयं छिन्धि भूयो बोधाभिवृद्धये ॥ २५ ॥

tasya syātkīdṛśī brahmatyuktirādhivināśane ,
iti me saṃśayaṃ chindhi bhūyo bodhābhivṛddhaye 25

25. tasya syāt kīdṛśī brahma iti uktiḥ ādhivināśane
iti me saṃśayam chindhi bhūyaḥ bodhābhivṛddhaye

25. tasya ādhivināśane brahma iti uktiḥ kīdṛśī syāt
iti me saṃśayam chindhi bhūyaḥ bodhābhivṛddhaye

25. What kind of declaration regarding (brahman) would there be for such a person upon the destruction of mental anguish? Please dispel this doubt of mine for the further increase of my understanding.

Words meanings summery:

• तस्य (tasya) - of the enlightened person (his; of him; for him)

• स्यात् (syāt) - may be; should be; would be

• कीदृशी (kīdṛśī) - of what kind; what sort

• ब्रह्म (brahma) - The ultimate reality or concept of Brahman ((brahman); the Absolute Reality)

• इति (iti) - thus; so; indicating a quotation

• उक्तिः (uktiḥ) - utterance; statement; word

• आधिविनाशने (ādhivināśane) - upon the destruction of mental anguish

• इति (iti) - introduces the request to resolve doubt (thus; so; in this manner; indicating a quotation or thought)

• मे (me) - my; to me; for me

• संशयम् (saṁśayam) - doubt; uncertainty

• छिन्धि (chindhi) - cut; destroy; dispel

• भूयः (bhūyaḥ) - further; again; moreover; greatly

• बोधाभिवृद्धये (bodhābhivṛddhaye) - for the increase of knowledge; for the growth of understanding

Words meanings and morphology

तस्य (tasya) - of the enlightened person (his; of him; for him)

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that; he; she; it

Note: Refers to the enlightened person.

स्यात् (syāt) - may be; should be; would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood

3rd person singular optative active of root `as`.

Root: as (class 2)

कीदृशी (kīdṛśī) - of what kind; what sort

(interrogative adjective)

Note: Feminine form agreeing with `uktiḥ`.

ब्रह्म (brahma) - The ultimate reality or concept of Brahman ((brahman); the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - (brahman); the Absolute Reality; the Supreme Being; sacred word; prayer

Root: bṛh (class 1)

Note: Used as the content of the utterance.

इति (iti) - thus; so; indicating a quotation

(indeclinable)

Root: i (class 2)

उक्तिः (uktiḥ) - utterance; statement; word

(noun)

Nominative, feminine, singular of ukti

ukti - utterance; speech; statement; word

From root `vac` (to speak) with suffix `kti`.

Root: vac (class 2)

Note: Subject of `syāt`.

आधिविनाशने (ādhivināśane) - upon the destruction of mental anguish

(noun)

Locative, neuter, singular of ādhivināśana

ādhivināśana - destruction of mental anguish; removal of psychological suffering

Compound of `ādhi` and `vināśana`.

Compound type : tatpuruṣa (ādhi+vināśana)

• ādhi – mental anguish; worry; anxiety; mental pain
  noun (masculine)
  From `ā-dhā` (to place upon, impose).
  Prefix: ā
  Root: dhā (class 3)
• vināśana – destruction; ruin; perishing; causing to disappear
  noun (neuter)
  From root `naś` with prefix `vi-`.
  Prefix: vi
  Root: naś (class 4)

Note: Indicates the condition or time.

इति (iti) - introduces the request to resolve doubt (thus; so; in this manner; indicating a quotation or thought)

(indeclinable)

Root: i (class 2)

मे (me) - my; to me; for me

(pronoun)

Genitive, singular of aham

aham - I; me

Note: Here, genitive "my doubt".

संशयम् (saṁśayam) - doubt; uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt; uncertainty; hesitation

From root `śi` (to lie, to doubt) with prefix `sam-`.

Prefix: sam

Root: śi (class 2)

Note: Object of `chindhi`.

छिन्धि (chindhi) - cut; destroy; dispel

(verb)

2nd person , singular, active, imperative (loṭ) of chid

imperative mood

2nd person singular imperative active of root `chid`.

Root: chid (class 7)

भूयः (bhūyaḥ) - further; again; moreover; greatly

(indeclinable)

From root `bhū` (to be).

Root: bhū (class 1)

Note: Modifies `abhivṛddhaye`.

बोधाभिवृद्धये (bodhābhivṛddhaye) - for the increase of knowledge; for the growth of understanding

(noun)

Dative, feminine, singular of bodhābhivṛddhi

bodhābhivṛddhi - increase of knowledge; growth of understanding

Compound of `bodha` and `abhivṛddhi`.

Compound type : tatpuruṣa (bodha+abhivṛddhi)

• bodha – knowledge; understanding; perception
  noun (masculine)
  From root `budh` (to know, perceive).
  Root: budh (class 1)
• abhivṛddhi – increase; growth; prosperity
  noun (feminine)
  From root `vṛdh` with prefix `abhi-`.
  Prefix: abhi
  Root: vṛdh (class 1)

Note: Expresses purpose.