योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-100, verse-34
ये चापि स्वप्नपुरवत्सर्वं पश्यन्ति चिन्मयाः ।
तेषामिदमिवाशेषं जगज्जालं प्रवर्तते ॥ ३४ ॥
तेषामिदमिवाशेषं जगज्जालं प्रवर्तते ॥ ३४ ॥
ye cāpi svapnapuravatsarvaṃ paśyanti cinmayāḥ ,
teṣāmidamivāśeṣaṃ jagajjālaṃ pravartate 34
teṣāmidamivāśeṣaṃ jagajjālaṃ pravartate 34
34.
ye ca api svapnapuravat sarvam paśyanti cinmayāḥ
teṣām idam iva aśeṣam jagajjālam pravartate
teṣām idam iva aśeṣam jagajjālam pravartate
34.
ye ca api cinmayāḥ svapnapuravat sarvam paśyanti,
teṣām idam iva aśeṣam jagajjālam pravartate.
teṣām idam iva aśeṣam jagajjālam pravartate.
34.
And those who, full of consciousness, perceive everything like a city in a dream, for them, this entire web of the world appears and functions as if it were real.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - who; those who
- च (ca) - and; also
- अपि (api) - also; even
- स्वप्नपुरवत् (svapnapuravat) - like a city in a dream
- सर्वम् (sarvam) - all; everything
- पश्यन्ति (paśyanti) - they see; they perceive
- चिन्मयाः (cinmayāḥ) - full of consciousness; consisting of consciousness
- तेषाम् (teṣām) - to them; for them; of them
- इदम् (idam) - this
- इव (iva) - like; as if; as it were
- अशेषम् (aśeṣam) - entire; whole; complete
- जगज्जालम् (jagajjālam) - net of the world; illusion of the world
- प्रवर्तते (pravartate) - it proceeds; it operates; it appears; it functions
Words meanings and morphology
ये (ye) - who; those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun)
च (ca) - and; also
(indeclinable)
अपि (api) - also; even
(indeclinable)
स्वप्नपुरवत् (svapnapuravat) - like a city in a dream
(indeclinable)
formed from svapnapura with suffix -vat
Compound type : tatpuruṣa (svapna+pura)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - pura – city, town, fortress
noun (neuter)
सर्वम् (sarvam) - all; everything
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
पश्यन्ति (paśyanti) - they see; they perceive
(verb)
3rd person , plural, active, present (laṭ) of dṛś
root of the verb 'to see', uses 'paśya' stem in present tense
Root: dṛś (class 1)
चिन्मयाः (cinmayāḥ) - full of consciousness; consisting of consciousness
(adjective)
Nominative, masculine, plural of cinmaya
cinmaya - consisting of consciousness, full of consciousness
formed from cit with suffix -maya
Compound type : karmadhāraya (cit+maya)
- cit – consciousness, thought, pure intelligence
noun (feminine)
Root: cit (class 1) - maya – made of, consisting of, full of
suffix (masculine)
तेषाम् (teṣām) - to them; for them; of them
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it, they
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
इव (iva) - like; as if; as it were
(indeclinable)
अशेषम् (aśeṣam) - entire; whole; complete
(adjective)
Nominative, neuter, singular of aśeṣa
aśeṣa - entire, whole, complete, without remainder
Compound type : nañ-tatpuruṣa (a+śeṣa)
- a – not, non-, un-
indeclinable - śeṣa – remainder, rest, remnant
noun (masculine)
Root: śiṣ (class 7)
जगज्जालम् (jagajjālam) - net of the world; illusion of the world
(noun)
Nominative, neuter, singular of jagajjāla
jagajjāla - net of the world, illusion of the world, cosmic illusion
Compound type : ṣaṣṭhī-tatpuruṣa (jagat+jāla)
- jagat – world, universe, all that moves
noun (neuter)
Root: gam (class 1) - jāla – net, web, snare, illusion
noun (neuter)
प्रवर्तते (pravartate) - it proceeds; it operates; it appears; it functions
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Prefix: pra
Root: vṛt (class 1)