योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-50

शरदाकाशविशदं संविदः सौम्यमानसाः ।
असन्त एव तिष्ठन्ति सन्तोऽधिगततत्पदाः ॥ ५० ॥

śaradākāśaviśadaṃ saṃvidaḥ saumyamānasāḥ ,
asanta eva tiṣṭhanti santo'dhigatatatpadāḥ 50

50. śaradākāśaviśadam saṃvidaḥ saumyamānasāḥ
asantaḥ eva tiṣṭhanti santaḥ adhigatatatpadāḥ

50. saṃvidaḥ saumyamānasāḥ śaradākāśaviśadam
asantaḥ eva tiṣṭhanti santaḥ adhigatatatpadāḥ

50. With a clarity like the autumn sky, those with minds gentle (saumyamānasāḥ) from (the presence of) consciousness (saṃvid)—the unrealized (asantaḥ) merely persist, while the realized (santaḥ) have attained that ultimate state (tatpada).

Words meanings summery:

• शरदाकाशविशदम् (śaradākāśaviśadam) - with the pristine clarity of the autumn sky (clear like the autumn sky)

• संविदः (saṁvidaḥ) - of consciousness (saṃvid) (of consciousness, conscious ones)

• सौम्यमानसाः (saumyamānasāḥ) - those whose minds are serene and gentle (gentle-minded, calm-minded)

• असन्तः (asantaḥ) - those who are unrealized or unenlightened (non-existent, unreal, unenlightened)

• एव (eva) - merely, only (indeed, only, just, exactly)

• तिष्ठन्ति (tiṣṭhanti) - they simply exist or persist (without deeper realization) (they stand, remain, exist)

• सन्तः (santaḥ) - the realized or enlightened ones (existent, real, good, enlightened)

• अधिगततत्पदाः (adhigatatatpadāḥ) - those who have realized the ultimate reality (those who have attained that state/reality)

Words meanings and morphology

शरदाकाशविशदम् (śaradākāśaviśadam) - with the pristine clarity of the autumn sky (clear like the autumn sky)

(adjective)

Nominative, neuter, singular of śaradākāśaviśada

śaradākāśaviśada - clear like the autumn sky

Compound type : bahuvrīhi (śarad+ākāśa+viśada)

• śarad – autumn
  noun (feminine)
• ākāśa – sky, space, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• viśada – clear, pure, white
  adjective (masculine)
  Prefix: vi
  Root: śad (class 1)

Note: Used adverbially in the translation, or describing an implied neuter noun like 'bhāva' (state).

संविदः (saṁvidaḥ) - of consciousness (saṃvid) (of consciousness, conscious ones)

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding

Prefix: sam

Root: vid (class 4)

Note: Modifies 'saumyamānasāḥ' (gentle-minded *of* consciousness).

सौम्यमानसाः (saumyamānasāḥ) - those whose minds are serene and gentle (gentle-minded, calm-minded)

(adjective)

Nominative, masculine, plural of saumyamānasa

saumyamānasa - gentle-minded, calm-minded

Compound type : bahuvrīhi (saumya+manas)

• saumya – gentle, mild, agreeable
  adjective (masculine)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)

Note: Refers to a group of individuals.

असन्तः (asantaḥ) - those who are unrealized or unenlightened (non-existent, unreal, unenlightened)

(participle)

Nominative, masculine, plural of asat

asat - non-existent, unreal, bad, false

present active participle

Negative prefix a- + present active participle of root as (to be)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negative prefix
• sat – existent, real, good, true
  participle (masculine)
  present active participle
  Present active participle of root as (to be)
  Root: as (class 2)

Note: Refers to those who have not attained the true reality.

एव (eva) - merely, only (indeed, only, just, exactly)

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they simply exist or persist (without deeper realization) (they stand, remain, exist)

(verb)

3rd person , plural, active, present (laṭ) of tiṣṭhanti

present active indicative

3rd person plural present active indicative of root sthā (to stand)

Root: sthā (class 1)

सन्तः (santaḥ) - the realized or enlightened ones (existent, real, good, enlightened)

(participle)

Nominative, masculine, plural of sat

sat - existent, real, good, true, being

present active participle

Present active participle of root as (to be)

Root: as (class 2)

Note: Refers to those who have attained the true reality.

अधिगततत्पदाः (adhigatatatpadāḥ) - those who have realized the ultimate reality (those who have attained that state/reality)

(adjective)

Nominative, masculine, plural of adhigatatatpada

adhigatatatpada - one who has attained that state/reality

Compound type : bahuvrīhi (adhigata+tat+pada)

• adhigata – attained, reached, understood
  participle (masculine)
  Past Passive Participle
  Past passive participle of root gam (to go) with prefix adhi
  Prefix: adhi
  Root: gam (class 1)
• tat – that, it
  pronoun (neuter)
• pada – foot, step, state, position, word
  noun (neuter)
  Root: pad (class 4)

Note: Qualifies 'santaḥ'.