योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-7

सर्वशास्त्राविरुद्धेन सर्वं ब्रह्मेदमित्यलम् ।
स्थितं सानुभवं योक्तृ येषां तैर्न कथाक्रमः ॥ ७ ॥

sarvaśāstrāviruddhena sarvaṃ brahmedamityalam ,
sthitaṃ sānubhavaṃ yoktṛ yeṣāṃ tairna kathākramaḥ 7

7. sarva-śāstra-aviruddhena sarvam brahma idam iti alam |
sthitam sa-anubhavam yoktṛ yeṣām taiḥ na kathā-kramaḥ ||

7. (tena) yoktṛ (uktam yad) idam sarvam brahma iti (etat) sarva-śāstra-aviruddhena sa-anubhavam alam sthitam (jñānam) yeṣām (puruṣāṇām) (idam jñānam asti),
taiḥ kathā-kramaḥ na

7. A [true] knower (yoktṛ) [declares that] all this is Brahman (brahman); this truth is sufficiently established without contradiction by all scriptures and confirmed by direct experience (anubhava). For those who [have such realization], no sequence of discussion is necessary.

Words meanings summery:

• सर्व-शास्त्र-अविरुद्धेन (sarva-śāstra-aviruddhena) - by means that are in harmony with all scriptures (by that which is not contradicted by all scriptures)

• सर्वम् (sarvam) - the entire universe or creation (all, the whole, everything)

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• इदम् (idam) - this visible universe (this, this here)

• इति (iti) - introducing a statement or quote (thus, so, in this way)

• अलम् (alam) - sufficiently, enough, adequately

• स्थितम् (sthitam) - firmly established as a truth (established, existing, standing, settled)

• स-अनुभवम् (sa-anubhavam) - confirmed by direct spiritual experience (anubhava) (with experience, experientially, accompanied by direct perception)

• योक्तृ (yoktṛ) - a spiritual aspirant or realized being who is united with the truth (a yogi, one who is united/connected, a knower, an employer)

• येषाम् (yeṣām) - for those (people) (of whom, for whom)

• तैः (taiḥ) - by those (individuals) (by them, with them)

• न (na) - not, no, neither

• कथा-क्रमः (kathā-kramaḥ) - need for further debate or argument (sequence of discussion, order of discourse, debate)

Words meanings and morphology

सर्व-शास्त्र-अविरुद्धेन (sarva-śāstra-aviruddhena) - by means that are in harmony with all scriptures (by that which is not contradicted by all scriptures)

(adjective)

Instrumental, neuter, singular of sarva-śāstra-aviruddha

sarva-śāstra-aviruddha - not contradicted by all scriptures

Compound type : bahuvrīhi (sarva+śāstra+a+viruddha)

• sarva – all, every, whole
  adjective
• śāstra – scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)
• a – not, non-, un-
  indeclinable
• viruddha – contradicted, opposed, hostile
  Past Passive Participle
  Past Passive Participle
  From vi + rudh (to obstruct)
  Prefix: vi
  Root: rudh (class 7)

Note: Modifies 'sthitam' or an implied means.

सर्वम् (sarvam) - the entire universe or creation (all, the whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality of the universe

इदम् (idam) - this visible universe (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

इति (iti) - introducing a statement or quote (thus, so, in this way)

(indeclinable)

अलम् (alam) - sufficiently, enough, adequately

(indeclinable)

स्थितम् (sthitam) - firmly established as a truth (established, existing, standing, settled)

(Past Passive Participle)

स-अनुभवम् (sa-anubhavam) - confirmed by direct spiritual experience (anubhava) (with experience, experientially, accompanied by direct perception)

(adjective)

Nominative, neuter, singular of sa-anubhava

sa-anubhava - with experience, experiential, characterized by direct perception

Compound type : bahuvrīhi (sa+anubhava)

• sa – with, accompanied by, possessing
  indeclinable
• anubhava – experience, direct perception, feeling
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

Note: Used adverbially here.

योक्तृ (yoktṛ) - a spiritual aspirant or realized being who is united with the truth (a yogi, one who is united/connected, a knower, an employer)

(noun)

Nominative, masculine, singular of yoktṛ

yoktṛ - one who yokes, a charioteer, a yogi, one who applies, a knower

Agent noun

From root yuj (to yoke, join, connect) with -tṛc suffix

Root: yuj (class 7)

येषाम् (yeṣām) - for those (people) (of whom, for whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

तैः (taiḥ) - by those (individuals) (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

न (na) - not, no, neither

(indeclinable)

कथा-क्रमः (kathā-kramaḥ) - need for further debate or argument (sequence of discussion, order of discourse, debate)

(noun)

Nominative, masculine, singular of kathā-krama

kathā-krama - sequence of discussion, order of discourse, method of narration

Compound type : tatpuruṣa (kathā+krama)

• kathā – story, talk, discussion, speech
  noun (feminine)
  Root: kath (class 10)
• krama – sequence, order, method, step
  noun (masculine)
  Root: kram (class 1)