योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-27

ईदृग्भावस्त्वया प्रोक्तो यः पुमान्पुरुषोत्तम ।
स तावच्चेतनामात्रं भवतीत्यनुभूयते ॥ २७ ॥

īdṛgbhāvastvayā prokto yaḥ pumānpuruṣottama ,
sa tāvaccetanāmātraṃ bhavatītyanubhūyate 27

27. īdṛk bhāvaḥ tvayā proktaḥ yaḥ pumān puruṣottama
saḥ tāvat cetanāmātraṃ bhavati iti anubhūyate

27. puruṣottama tvayā yaḥ īdṛk bhāvaḥ proktaḥ,
saḥ pumān tāvat cetanāmātraṃ bhavati iti anubhūyate

27. Oh best among men (puruṣottama), such a state has been declared by you. It is experienced that such a person indeed becomes merely consciousness.

Words meanings summery:

• ईदृक् (īdṛk) - such; of this kind; like this

• भावः (bhāvaḥ) - state of being; nature; condition; existence

• त्वया (tvayā) - by you

• प्रोक्तः (proktaḥ) - declared; proclaimed; said

• यः (yaḥ) - who; which; that (relative pronoun)

• पुमान् (pumān) - person; man; human being

• पुरुषोत्तम (puruṣottama) - Addressed to Rama as the best among men (O best among men; supreme person (puruṣa))

• सः (saḥ) - he; that

• तावत् (tāvat) - for his part; indeed; for now

• चेतनामात्रं (cetanāmātraṁ) - merely consciousness; only consciousness

• भवति (bhavati) - becomes; is; exists

• इति (iti) - thus; so; indicating a quotation or thought

• अनुभूयते (anubhūyate) - is experienced; is perceived

Words meanings and morphology

ईदृक् (īdṛk) - such; of this kind; like this

(adjective)

Nominative, masculine, singular of īdṛś

īdṛś - such; of this kind; like this

Formed from `idam` + `dṛś`.

Root: dṛś (class 1)

Note: `īdṛk` is the nominative singular masculine form before a voiced consonant.

भावः (bhāvaḥ) - state of being; nature; condition; existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - state of being; nature; condition; existence; feeling; becoming

From root `bhū` (to be).

Root: bhū (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun.

Note: Agent of `proktaḥ`.

प्रोक्तः (proktaḥ) - declared; proclaimed; said

(adjective)

Nominative, masculine, singular of prokta

prokta - declared; proclaimed; said; spoken

past passive participle

From root `vac` (to speak) with prefix `pra-`.

Prefix: pra

Root: vac (class 2)

यः (yaḥ) - who; which; that (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who; which; what; that

Relative pronoun.

पुमान् (pumān) - person; man; human being

(noun)

Nominative, masculine, singular of puman

puman - man; male; person; human being; spirit

Note: Subject of the relative clause.

पुरुषोत्तम (puruṣottama) - Addressed to Rama as the best among men (O best among men; supreme person (puruṣa))

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men; highest (puruṣa); Supreme Being; an epithet of Vishnu/Krishna

Compound of `puruṣa` and `uttama`.

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person; man; human being; spirit; cosmic person (puruṣa)
  noun (masculine)
  Root: pṛ
• uttama – best; highest; excellent; supreme
  adjective (masculine)
  Superlative of `ut`.
  Prefix: ut

Note: Addressed to Rama.

सः (saḥ) - he; that

(pronoun)

Nominative, masculine, singular of tad

tad - that; he; she; it

Demonstrative or third person pronoun.

Note: Refers to the `pumān` from the relative clause.

तावत् (tāvat) - for his part; indeed; for now

(indeclinable)

Formed from `tad`.

चेतनामात्रं (cetanāmātraṁ) - merely consciousness; only consciousness

(noun)

Nominative, neuter, singular of cetanāmātra

cetanāmātra - merely consciousness; only consciousness; pure awareness

Compound of `cetanā` and `mātra`.

Compound type : karmadhāraya (cetanā+mātra)

• cetanā – consciousness; intelligence; awareness
  noun (feminine)
  From root `cit` (to perceive, understand).
  Root: cit (class 1)
• mātra – mere; only; just; consisting of
  adjective/suffix (neuter)
  Suffix indicating "only that" or "consisting only of".
  Root: mā (class 2)

Note: Predicate nominative.

भवति (bhavati) - becomes; is; exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense

3rd person singular present active of root `bhū`.

Root: bhū (class 1)

इति (iti) - thus; so; indicating a quotation or thought

(indeclinable)

Root: i (class 2)

अनुभूयते (anubhūyate) - is experienced; is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

present tense, passive voice

3rd person singular present passive of root `bhū` with prefix `anu-`.

Prefix: anu

Root: bhū (class 1)