योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-40

चेत्यते येन कर्तान्यो बीजौघेन स तत्परः ।
तथैवानुभवत्यन्तः स्वयमेव विवल्गति ॥ ४० ॥

cetyate yena kartānyo bījaughena sa tatparaḥ ,
tathaivānubhavatyantaḥ svayameva vivalgati 40

40. cetyate yena kartā anyaḥ bījaughena saḥ tatparaḥ
tathā eva anubhavati antaḥ svayam eva vivalgati

40. yena kartā anyaḥ cetyate saḥ bījaughena tatparaḥ
tathā eva antaḥ anubhavati svayam eva vivalgati

40. When consciousness perceives an external agent, it becomes engrossed in that perception, driven by its own accumulated latent impressions. Similarly, it experiences everything internally, and thus the entire manifestation spontaneously unfolds.

Words meanings summery:

• चेत्यते (cetyate) - is perceived, is thought, is apprehended

• येन (yena) - by which, by whom

• कर्ता (kartā) - doer, agent, creator

• अन्यः (anyaḥ) - another, other

• बीजौघेन (bījaughena) - by the mass of seeds, by the multitude of latent impressions

• सः (saḥ) - he, that

• तत्परः (tatparaḥ) - intent on that, devoted to that, absorbed in that

• तथा (tathā) - thus, so, in that manner

• एव (eva) - only, indeed, just, certainly

• अनुभवति (anubhavati) - experiences, perceives, undergoes

• अन्तः (antaḥ) - within, internally, inside

• स्वयम् (svayam) - by oneself, spontaneously, of its own accord

• एव (eva) - only, indeed, just, certainly

• विवल्गति (vivalgati) - emerges, manifests, moves forth, appears

Words meanings and morphology

चेत्यते (cetyate) - is perceived, is thought, is apprehended

(verb)

3rd person , singular, passive, present indicative (lat) of cit

Root: cit (class 1)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, who, what

कर्ता (kartā) - doer, agent, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, author

agent noun

derived from root kṛ with suffix tṛc

Root: kṛ (class 8)

अन्यः (anyaḥ) - another, other

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

बीजौघेन (bījaughena) - by the mass of seeds, by the multitude of latent impressions

(noun)

Instrumental, masculine, singular of bījaugha

bījaugha - mass of seeds, multitude of latent impressions or causes

Compound type : tatpurusha (bīja+ogha)

• bīja – seed, germ, origin, cause, latent impression
  noun (neuter)
• ogha – flood, stream, mass, multitude, heap
  noun (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्परः (tatparaḥ) - intent on that, devoted to that, absorbed in that

(adjective)

Nominative, masculine, singular of tatpara

tatpara - intent on that, devoted to that, absorbed in that

Compound type : tatpurusha (tad+para)

• tad – that
  pronoun (neuter)
• para – other, supreme, devoted to, intent on
  adjective (masculine)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, undergoes

(verb)

3rd person , singular, active, present indicative (lat) of anubhū

Prefix: anu

Root: bhū (class 1)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

स्वयम् (svayam) - by oneself, spontaneously, of its own accord

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

विवल्गति (vivalgati) - emerges, manifests, moves forth, appears

(verb)

3rd person , singular, active, present indicative (lat) of vivalg

Prefix: vi

Root: valg (class 1)