योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-9

बोधाच्चेत्संविदो जातः स दुःखी पुरुषो भवेत् ।
विरुद्धं वेदनं यावत्तावज्जीवोऽङ्ग तन्मयः ॥ ९ ॥

bodhāccetsaṃvido jātaḥ sa duḥkhī puruṣo bhavet ,
viruddhaṃ vedanaṃ yāvattāvajjīvo'ṅga tanmayaḥ 9

9. bodhāt cet saṃvidaḥ jātaḥ saḥ duḥkhī puruṣaḥ bhavet
viruddham vedanam yāvat tāvat jīvaḥ aṅga tatmayaḥ

9. cet bodhāt saṃvidaḥ jātaḥ saḥ puruṣaḥ duḥkhī bhavet,
aṅga yāvat viruddham vedanam (asti) tāvat jīvaḥ tatmayaḥ (bhavati).

9. If a person (puruṣa) becomes unhappy due to the arising of consciousness (saṃvid) or understanding (bodha), then, O dear one, as long as there is that conflicting perception (vedana), the individual soul (jīva) remains identified with it.

Words meanings summery:

• बोधात् (bodhāt) - from understanding, from knowledge, from awakening

• चेत् (cet) - if, supposing that

• संविदः (saṁvidaḥ) - from consciousness, from knowledge

• जातः (jātaḥ) - born, arisen, produced, happened

• सः (saḥ) - he, that

• दुःखी (duḥkhī) - unhappy, miserable, sorrowful

• पुरुषः (puruṣaḥ) - person, human being, supreme cosmic person (puruṣa)

• भवेत् (bhavet) - may be, should be, would be, might happen

• विरुद्धम् (viruddham) - contrary, conflicting, opposed, hostile

• वेदनम् (vedanam) - perception, experience, feeling, knowing

• यावत् (yāvat) - as long as, as far as, as much as

• तावत् (tāvat) - so long, so far, so much

• जीवः (jīvaḥ) - living being, individual soul, life principle

• अङ्ग (aṅga) - used as an addressing particle, 'O dear one' (O dear one, indeed, particle of address, limb, body)

• तत्मयः (tatmayaḥ) - identified with that, absorbed in that, consisting of that

Words meanings and morphology

बोधात् (bodhāt) - from understanding, from knowledge, from awakening

(noun)

Ablative, masculine, singular of bodha

bodha - understanding, knowledge, perception, awakening, sense

Derived from root 'budh'

Root: budh (class 1)

चेत् (cet) - if, supposing that

(indeclinable)

संविदः (saṁvidaḥ) - from consciousness, from knowledge

(noun)

Ablative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect, agreement, awareness

Prefix: sam

Root: vid (class 2)

जातः (jātaḥ) - born, arisen, produced, happened

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened, existing

Past Passive Participle

Derived from root 'jan'

Root: jan (class 4)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दुःखी (duḥkhī) - unhappy, miserable, sorrowful

(adjective)

Nominative, masculine, singular of duḥkhin

duḥkhin - unhappy, miserable, sorrowful, suffering, grieved

Derived from 'duḥkha' (suffering) with suffix '-in'

पुरुषः (puruṣaḥ) - person, human being, supreme cosmic person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, soul, the supreme cosmic person (puruṣa)

भवेत् (bhavet) - may be, should be, would be, might happen

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

विरुद्धम् (viruddham) - contrary, conflicting, opposed, hostile

(adjective)

Nominative, neuter, singular of viruddha

viruddha - contrary, opposed, conflicting, inconsistent, adverse

Past Passive Participle

Derived from root 'rudh' with prefix 'vi'

Prefix: vi

Root: rudh (class 7)

वेदनम् (vedanam) - perception, experience, feeling, knowing

(noun)

Nominative, neuter, singular of vedana

vedana - perception, experience, feeling, knowing, sensation, knowledge

verbal noun

Derived from root 'vid' with suffix '-ana'

Root: vid (class 6)

यावत् (yāvat) - as long as, as far as, as much as

(indeclinable)

तावत् (tāvat) - so long, so far, so much

(indeclinable)

जीवः (jīvaḥ) - living being, individual soul, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life principle, creature, sentient being

Derived from root 'jīv'

Root: jīv (class 1)

अङ्ग (aṅga) - used as an addressing particle, 'O dear one' (O dear one, indeed, particle of address, limb, body)

(indeclinable)

तत्मयः (tatmayaḥ) - identified with that, absorbed in that, consisting of that

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - consisting of that, identical with that, absorbed in that, full of that

Compound 'tad' (that) + 'maya' (consisting of)

Compound type : tatpurusha (tad+maya)

• tad – that
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  Suffix -maya